the Week of Proper 15 / Ordinary 20
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Bahasa Indonesia Sehari-hari
Yosua 11:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
yakni raja-raja orang Kanaan di sebelah timur dan di sebelah barat, orang Amori, orang Het, orang Feris, orang Yebus di pegunungan dan orang Hewi di kaki gunung Hermon, di tanah Mizpa.
kepada orang Kanani yang di sebelah timur dan di sebelah barat dan kepada orang Amori dan Heti dan Ferizi dan Yebuzi yang di atas pegunungan, dan kepada orang Hewi yang di kaki Hermon dalam benua Mizpa.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the Jebusite: Joshua 15:63, Numbers 13:29, 2 Samuel 24:16
Hivite: Judges 3:3
Hermon: Joshua 13:11, Deuteronomy 4:48, Psalms 89:12, Psalms 133:3, Song of Solomon 4:8
land: Joshua 18:26, Genesis 31:49, Judges 20:1, Judges 21:5, Judges 21:8, 1 Samuel 7:5-7, 1 Samuel 10:17, 1 Kings 15:22, Jeremiah 40:6, Jeremiah 40:10, Jeremiah 41:3, Jeremiah 41:14
Reciprocal: Deuteronomy 11:29 - General Joshua 11:17 - Seir Joshua 12:1 - from the Joshua 12:5 - Hermon Joshua 13:4 - the land of Nehemiah 9:8 - the Canaanites
Cross-References
And they sayd: Go to, let vs buylde vs a citie and a towre, whose toppe may reache vnto heauen, and let vs make vs a name, lest peraduenture we be scattered abrode into the vpper face of the whole earth.
And the Lorde sayd: Beholde, the people is one, and they haue all one language, and this they begin to do: neither is there any let to them from all those thinges whiche they haue imagined to do.
Come on, let vs go downe, and there confounde their language, that euerye one perceaue not his neighbours speache.
And Peleg liued thirtie yeres, and begat Reu.
And the vale of Siddim was full of slyme pyttes: and the kynges of Sodome and Gomorrhe fledde, and fell there, and they that remayned, fledde to the mountayne.
And they made their lyues bytter vnto them in that cruell bondage, in claye, and bricke, and all maner of worke in the fielde: for all their bondage wherein they serued them was ful of tirannie.
And when she coulde no longer hyde hym, she toke a basket [made] of bull russhes, and dawbed it with slyme and pitche, and layed the chylde therein, and put it in the flagges by the riuers brinke
And he caryed away the people that was therein, & put them vnder sawes, and vnder iron harrowes, and vnder axes of iron, & thrust them into the tylekyll: thus dyd he with all the cities of the children of Ammon. And so Dauid and al the people returned vnto Hierusalem.
They courage them selues in mischiefe: and comune among them selues how they may lay snares, and say, who shall see them?
If they say, come with vs, let vs lay wayte for blood, and lurke priuily for the innocent without a cause:
Gill's Notes on the Bible
[And to] the Canaanites on the east and on the west,.... That is, that particular nation of the seven so called, part of which dwelt in the eastern part of the land, by the dead sea, and by the coast of Jordan, Numbers 13:29; and others dwelt on the coast of the Mediterranean sea, which was to the west of the land:
and [to] the Amorite, and [to] the Hittite, and [to] the Perizzite: which were scattered about in several parts of the country:
and the Jebusite in the mountains; in the mountainous part of Judea, in the mountains about Jerusalem, and which they still inhabited, and did to the times of David:
and [to] the Hivite under Hermon, in the land of Mizpeh, so described to distinguish them from the Gibeonites, who were also Hivites. Mizpeh is the place, as Kimchi thinks, where the people of Israel are often said to meet together; which he supposes they did, on account of the great salvation wrought here in Joshua's time. Hermon was a mountain that adjoined to Lebanon, where it is certain some of the Hivites dwelt, Judges 3:3.
Barnes' Notes on the Bible
Hermon - See Deuteronomy 3:9 note.
The land of Mizpeh - or Mizpah,” the land of the watch-tower” The locality is probably identified as a plain stretching at the foot of Hermon southwestward, from Hasbeya, toward the Bahr el Huleh. In a land abounding in striking points of view like Palestine, the name Mizpah was naturally, like “Belle Vue” among ourselves, bestowed on many places. The Mizpeh here mentioned must not be confounded with the Mizpeh of Gilead (Joshua 13:26, and Judges 11:29); nor with the Mizpeh of Judah Joshua 15:38; nor yet with that of Moab 1 Samuel 22:3.
Clarke's Notes on the Bible
Verse Joshua 11:3. The Canaanite on the east, c. — Those who dwelt on the borders of Jordan, south of the sea of Tiberias.
On the west — Those were the Phoenicians who dwelt on the coast of the Mediterranean Sea, from Dor northwards, on the way to Mount Libanus.-Calmet.
The Hivite under Hermon — Mount Hermon was to the east of Libanus and the fountains of Jordan it is the same with Syrion and Baal Hermon in Scripture.
The land of Mizpeh. — There were several cities of this name: one in the tribe of Judah, (Joshua 15:38); a second in the tribe of Benjamin, (Joshua 18:26); a third beyond Jordan, in the tribe of Gad; and a fourth beyond Jordan, in the tribe of Manasseh, which is that mentioned in the text. See Wells's Geography. Calmet supposes this Mizpeh to be the place where Laban and Jacob made their covenant, and from which circumstance it took its name. See Genesis 31:48-49.