Yosua 5:9

Bahasa Indonesia Sehari-hari

Dan berfirmanlah TUHAN kepada Yosua: "Hari ini telah Kuhapuskan cela Mesir itu dari padamu." Itulah sebabnya nama tempat itu disebut Gilgal sampai sekarang.

Parallel Translations

Alkitab Terjemahan Baru
Dan berfirmanlah TUHAN kepada Yosua: "Hari ini telah Kuhapuskan cela Mesir itu dari padamu." Itulah sebabnya nama tempat itu disebut Gilgal sampai sekarang.

Alkitab Terjemahan Lama
Maka firman Tuhan kepada Yusak: Bahwa pada hari ini juga aku menolak dari padamu kecelaan orang Mesir, yang lagi lekat padamu! Maka sebab itu tempat itupun dinamai Gilgal datang kepada hari ini.

Contextual Overview

¹ And whe al the kinges of ye Amorites which are beyonde Iordane westwarde, and al the kynges of the Chanaanites which were by the sea, heard howe ye Lorde had dried vp the waters of Iordane before the chyldren of Israel vntill they were gone ouer, their heartes faynted for feare, and there was no spirite in them any more for the presence of the children of Israel. ² That same time the Lorde saide vnto Iosuah: Make thee sharp kniues, and go to agayne and circumcise the children of Israel the seconde time. ³ And Iosuah made him sharpe kniues, and circumcised the children of Israel in the hill of the foreskinnes. ⁴ And this is the cause why Iosuah circumcised all the people, euen the males that came out of Egypt: because that al the men of warre died in the wildernes by ye way, after they came out of Egypt. ⁵ For all the people that came out, were circumcised: but al the people that were borne in the wildernes by the way after they came out of Egypt were not circumcised. ⁶ For the chyldren of Israel walked fourtie yeres in the wildernesse, till al ye people of ye men of warre that came out of Egypt were consumed, because they hearkened not vnto the voyce of the Lorde: Unto whom the Lorde sware, that he woulde not shewe them ye lande which the Lorde sware vnto their fathers that he woulde geue vs, euen a lande that floweth with mylke & hony. ⁷ And their children whom he set vp in their steede, them Iosuah circumcised, for they were vncircumcised: because they circumcised them not by the way. ⁸ And when they had circumcised al the people, they abode in their places in the campe tyll they were whole. ⁹ And the Lorde sayde vnto Iosuah: This day haue I taken away the shame of Egypt from you: wherefore the name of the same place is called Gilgal, vnto this day.

Bible Verse Review
  from Treasury of Scripure Knowledge

I rolled away: Joshua 24:14, Genesis 34:14, Leviticus 24:14, 1 Samuel 14:6, 1 Samuel 17:26, 1 Samuel 17:36, Psalms 119:39, Jeremiah 9:25, Ezekiel 20:7, Ezekiel 20:8, Ezekiel 23:3, Ezekiel 23:8, Ephesians 2:11, Ephesians 2:12

Gilgal: That is, rolling. Joshua 4:19

Reciprocal: Deuteronomy 11:30 - Gilgal Joshua 12:23 - Gilgal Joshua 15:7 - Gilgal 1 Samuel 13:4 - to Gilgal 2 Samuel 19:15 - Gilgal 2 Kings 2:1 - Gilgal Nehemiah 12:29 - the house Micah 6:5 - Shittim

Cross-References

1 Chronicles 1:2
Kenan, Mahalchel, Iared.

Luke 3:37
Whiche was the sonne of Mathusala, whiche was the sonne of Enoch, which was the sonne of Iared, whiche was the sonne of Maleleel, whiche was the sonne of Cainan:

Gill's Notes on the Bible

And the Lord said unto Joshua,.... Out of the tabernacle:

this day have I rolled away the reproach of Egypt from off you; either the reproach of being reckoned office same religion with the Egyptians, they now having observed the command of the Lord, and thereby declared themselves to be his servants and worshippers, which sense Ben Gersom mentions; or else the reproach with which the Egyptians reproached them, that they were brought out from them into the wilderness for evil, to be destroyed there, they now being safely arrived in the land of Canaan; which tense he seems to approve of, and so Abarbinel: or rather by it is meant the reproach of being bondmen, and slaves, as they were in Egypt, having now entered upon their inheritance, they as free men, the sons of Abraham, Isaac, and Jacob, were heirs unto; and perhaps it was this sense of the phrase led Josephus c to give a wrong interpretation of the word "Gilgal", which he says signifies "liberty": and adds,

"for, having passed the river, they knew they were free from the Egyptians, and from troubles in the wilderness;''

though the more commonly received sense is, that this reproach is to be understood of uncircumcision, which was the reproach of the Egyptians, they at this time not using circumcision they afterwards did, when some of the nations thereabout used it, who descended, from Abraham, as the Midianites, Ishmaelites, Arabians, and Edomites:

wherefore the name of the place is called Gilgal unto this day; which signifies "rolling" d; so that when it is met with before, it is so called by anticipation.

c Antiqu. l. 5. c. 1. sect. 11. d A גלל "volvit, devolvit", Buxtorf.

Barnes' Notes on the Bible

The reproach of Egypt - i. e. “reproach proceeding from Egypt.” The expression probably refers to taunts actually uttered by the Egyptians against Israel, because of their long wanderings in the desert and failures to acquire a settlement in Canaan (compare Exodus 32:12; Numbers 14:13-16; Deuteronomy 9:28; Deuteronomy 32:27). These reproaches were now to end, for they had actually entered Canaan, and the restoration of the covenant was a pledge from God to accomplish what was begun for them.

Clarke's Notes on the Bible

Verse Joshua 5:9. The reproach of Egypt — Their being uncircumcised made them like the uncircumcised Egyptians; and the Hebrews ever considered all those who were uncircumcised as being in a state of the grossest impurity. Being now circumcised, the reproach of uncircumcision was rolled away. This is another proof that the Israelites did not receive circumcision from the Egyptians; for they could not have considered those in a state of abomination, from whom they received that rite by which they conceived themselves to be made pure. The Israelites had this rite from Abraham; and Abraham had it from the express order of God himself. See Genesis 17:10, and the note there.

The place is called Gilgal — A rolling away or rolling off. Joshua 4:19, where the word is largely explained.