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Monday, August 25th, 2025
the Week of Proper 16 / Ordinary 21
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Bahasa Indonesia Sehari-hari

Yosua 9:26

Demikianlah dilakukannya kepada mereka. Dilepaskannyalah mereka dari tangan orang-orang Israel, sehingga mereka tidak dibunuh.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Contracts;   Joshua;   Kirjath-Jearim;   Magnanimity;   Servant;   Torrey's Topical Textbook - Gibeonites;  

Dictionaries:

- Bridgeway Bible Dictionary - Gibeon;   Charles Buck Theological Dictionary - All-Sufficiency of God;   Easton Bible Dictionary - Alliance;   Gibeon;   Slave;   Holman Bible Dictionary - Joshua, the Book of;   Hastings' Dictionary of the Bible - Gibeon;   Israel;   Joshua;   Stranger;   People's Dictionary of the Bible - Journeyings of israel from egypt to canaan;   Nethinim;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Conquest of Canaan;   Kitto Biblical Cyclopedia - Alliances;   The Jewish Encyclopedia - Gibeon and Gibeonites;   Hivites;  

Parallel Translations

Alkitab Terjemahan Baru
Demikianlah dilakukannya kepada mereka. Dilepaskannyalah mereka dari tangan orang-orang Israel, sehingga mereka tidak dibunuh.
Alkitab Terjemahan Lama
Maka diperbuatnya akan mereka itu demikian, dilepaskannyalah mereka itu dari pada tangan bani Israel, supaya jangan dibunuhnya akan mereka itu.

Contextual Overview

22 And Iosuah called for them, & talked with them, and sayde, Wherfore haue ye beguiled vs, saying, We dwell farre from you: when ye dwell among vs? 23 And nowe are ye cursed, and there shal not ceasse to be of you bondmen, and hewers of wood, & drawers of water for the house of my God. 24 And they aunswered Iosuah, & sayd, It was tolde thy seruauntes how that the Lorde thy God had commaunded his seruaunt Moyses to geue you all the lande, and to destroy all the inhabitours therof out of your sight, and therfore we were exceedyng sore afrayde for our liues at the presence of you, and haue done this thing. 25 And beholde, we are in thyne hande: as it seemeth good and right in thyne eyes to do vnto vs, so do. 26 And euen so did he vnto them, and rid them out of the hande of the chyldren of Israel, that they slue them not. 27 And Iosuah made them that same day hewers of wood, and drawers of water for the congregation and for the aulter of God, vnto this day, in the place whiche he shoulde choose.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 9:1
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.
Genesis 9:3
Euery thyng that moueth it selfe, and that liueth, shall be meate for you, euen as the greene hearbe haue I geue you all thinges.
Genesis 9:10
And with euery liuing creature that is with you, in foule, in cattell, in euery beast of the earth whiche is with you, of all that go out of the arke, whatsoeuer liuing thyng of the earth it be.
Genesis 9:23
And Sem and Iapheth takyng a garment, layde it vpon their shoulders, and commyng backwarde, couered the nakednesse of their father, namely their faces beyng turned away, lest they should see their fathers nakednesse.
Genesis 9:26
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.
Genesis 27:37
Isahac aunswered, and sayde vnto Esau: Beholde, I haue made hym thy Lorde, & all his brethren haue I made his seruauntes: Moreouer, with corne and wine haue I stablished him, what shall I do vnto thee nowe my sonne?
Genesis 27:40
And through thy sworde shalt thou liue, and shalt be thy brothers seruaunt: and it shal come to passe, that thou shalt get the maisterie, & thou shalt loose his yoke from of thy necke.
Deuteronomy 33:26
There is none lyke vnto the God of Israel, which though he syt vpon the heauen [as vpon an horse] yet is he thine helper, whose glorie is in the celestiall places.
Psalms 144:15
Happy are the people that be in such a case: blessed is the people who haue God for their Lorde.
Romans 9:5
Of whom are the fathers, of whom as concernyng the fleshe, Christe [came,] which is God, in all thynges to be praysed for euer. Amen.

Gill's Notes on the Bible

And so did he unto them,.... What was good and right, he showed them favour, and did them justice:

and delivered them out of the hand of the children of Israel, that they slew them not; who were so incensed against them for imposing on them in the manner they did, that they were ready many of them to draw their swords and slay them; and would have done it, had it not been for the interposition of Joshua, and the orders he gave to the contrary.

Clarke's Notes on the Bible

Verse Joshua 9:26. And so did he unto them — That is, he acted according to justice and mercy: he delivered them out of the hands of the people, so that they slew them not - here was mercy; and he made them hewers of wood and drawers of water for the congregation, and to the altar of God - here was justice. Thus Joshua did nothing but what was good and right, not only in his own eyes, but also in the eyes of the Lord.

How long the Gibeonites were preserved as a distinct people after this, we know not. That they existed in the time of David, is evident from the circumstance mentioned on Joshua 9:19. They are not mentioned after the captivity; and it is probable that they were nearly annihilated by the persecution raised up against them by Saul. Some suppose that the Gibeonites existed under the appellation of Nethinim; but of this there is no decisive proof; the Nethinim were probably slaves of a different race.

ON what we meet with in this chapter, we may make the following observations.

1. The Gibeonites told lies, in order to save their lives. No expediency can justify this, nor are we called to attempt it. The Gibeonites were heathens, and we can expect nothing better from them. Joshua 2:24.

2. They did not profit by their falsity: had they come in fairly, sought peace, and renounced their idolatry, they would have had life on honourable terms. As it was, they barely escaped with their lives, and were utterly deprived of their political liberty. Even the good that is sought by unlawful means has God's curse on it.

3. We need not be solicitous for the character of the Gibeonites here; they are neither our models, nor believers in the true God, and therefore pure religion is not concerned in their prevarication and falsity.

4. We see here of what solemn importance an oath was considered among the people of God; they swore to their own hurt, and changed not. When once they had bound themselves to their Maker, they did not believe that any changing circumstances could justify a departure from so awful an obligation. Thus, reader, shouldst thou fear a lie, and tremble at an oath.


 
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