Hakim-hakim 14:12

Bahasa Indonesia Sehari-hari

Kata Simson kepada mereka: "Aku mau mengatakan suatu teka-teki kepada kamu. Jika kamu dapat memberi jawabnya yang tepat kepadaku dalam tujuh hari selama perjamuan ini berlangsung dan menebaknya, maka aku akan memberikan kepadamu tiga puluh pakaian lenan dan tiga puluh pakaian kebesaran.

Parallel Translations

Alkitab Terjemahan Baru
Kata Simson kepada mereka: "Aku mau mengatakan suatu teka-teki kepada kamu. Jika kamu dapat memberi jawabnya yang tepat kepadaku dalam tujuh hari selama perjamuan ini berlangsung dan menebaknya, maka aku akan memberikan kepadamu tiga puluh pakaian lenan dan tiga puluh pakaian kebesaran.

Alkitab Terjemahan Lama
Maka kata Simson kepada mereka itu: Biarlah aku memberi suatu penerka akan kamu; jikalau dalam tujuh hari perjamuan ini kamu mendapat akan artinya serta memberitahu dia kepadaku, maka aku memberikan kamu kelak baju dalam dari pada kain khasah tiga puluh helai dan baju luarpun tiga puluh helai.

Contextual Overview

¹⁰ And so his father went downe vnto the woman, and Samson made there a feast: for so vsed the younge men to do. ¹¹ And whe they sawe him, they brought thirtie companions to be with him. ¹² And Samson sayd vnto them, I will nowe put foorth a riddle vnto you: & yf you can declare it me within seuen dayes of the feast, and finde it out, I will geue you thirtie sheetes, & thirtie chaunge of garmentes: ¹³ But and if you can not declare it me, then shal ye geue me thirtie sheetes and thirtie chaunge of garmentes. And they aunswered him: Put foorth thy riddle, that we may heare it. ¹⁴ And he sayd vnto them: Out of the eater came meate, and out of the strong came sweetnesse. And they coulde not in three dayes expounde the riddle. ¹⁵ And whe the seuenth day was come, they sayd vnto Samsons wyfe: Flatter thyne husband that he may declare vs the riddle, lest we burne thee and thy fathers house with fire: Haue ye called vs hyther, to make vs beggers? is it not so? ¹⁶ And Samsons wyfe wept before him and sayd, Surely thou hatest me and louest me not: for thou hast put foorth a riddle vnto the children of my folke, and hast not tolde it me. And he sayde vnto her: Beholde, I haue not tolde it my father and my mother, and shall I tell it thee? ¹⁷ And Samsons wyfe wept before him seuen dayes, whyle the feast lasted: And the seuenth day he told her, because she lay so sore vpo him. And she tolde the riddle to the children of her folke. ¹⁸ And the men of the citie sayd vnto him the seuenth day, before the sunne went downe: What is sweeter then hony? and what is stronger then a Lion? Then sayd he vnto them: Yf ye had not plowed with my heyffer, ye had not founde out my riddle. ¹⁹ And the spirite of the Lord came vpon him, and he went downe to Askalon, and slue thirtie men of them, and spoyled them, & gaue chaunge of garmentes vnto them which expounded the riddle: And he was wroth, and went vp to his fathers house.

Bible Verse Review
  from Treasury of Scripure Knowledge

a riddle: 1 Kings 10:1, Psalms 49:4, Proverbs 1:6, Ezekiel 17:2, Ezekiel 20:49, Matthew 13:13, Matthew 13:34, Luke 14:7, John 16:29, 1 Corinthians 13:12, *marg.

the seven: Genesis 29:27, Genesis 29:28, 2 Chronicles 7:8

sheets: or, shirts. This will receive illustration from Mr. Jackson's description of the Moorish dress: It resembles that of the ancient patriarchs as represented in paintings - but the paintings are taken from Asiatic models that of the men consists of a red cap and turban, a (kumja) shirt, which hangs outside of the drawers, and comes below the knee; a (caftan) coat, which buttons close before, and down to the bottom with large open sleeves; over which, when they go out of doors, they throw carelessly, and sometimes elegantly, a hayk, or garment of white cotton, silk, or wool, five or six yards long, and five feet wide. The Arabs often dispense with the caftan, and even with the shirt, wearing nothing but the hayk." Matthew 27:28, Mark 14:51, Mark 14:52

change: Genesis 45:22, 2 Kings 5:5, 2 Kings 5:22, Matthew 6:19, James 5:2

Reciprocal: Genesis 21:8 - feast Matthew 13:24 - put

Cross-References

Genesis 11:27
These are the generations of Tarah: Tarah begat Abram, Nachor, and Haran: Haron begat Lot.

Genesis 12:5
And Abram toke Sarai his wyfe, and Lot his brothers sonne, & all their substaunce that they had in possession, and the soules that they had begotten in Haran, and they departed, that they might come into the lande of Chanaan: and into the lande of Chanaan they came.

Genesis 14:9
And they ioyned battell with them in the vale of Siddim: that is to saye, with Chodorlaomer the kyng of Elam, and with Thidal kyng of nations, and with Amraphel kyng of Sinar, and with Arioch kyng of Elasar, foure kynges agaynst fyue.

Genesis 14:11
And they takyng all the goodes of Sodome and Gomorrhe, and all their vittayles, went their way.

Genesis 14:12
And they caryed awaye Lot also Abrams brothers sonne, & his goodes, (for he dwelled in Sodome) and departed.

Genesis 14:13
And there came one that had escaped, and tolde Abram the Hebrewe, whiche dwelled in the playne of Mamre the Amorite, brother of Eschol, and brother of Aner, whiche were confederate with Abram.

Genesis 14:17
After that he returned agayne from the slaughter of Chodorlaomer, and of the kynges that were with hym, came the kyng of Sodome foorth to meete hym in the valey Sauch, which is the kynges dale.

Genesis 14:19
And blessed hym, saying: Blessed be Abram vnto the hygh God possessour of heauen and earth.

Numbers 16:26
And he spake vnto the congregation, saying: Depart I pray you from the tentes of these wicked men, and touche nothyng of theirs, lest ye perishe in all their sinnes.

Job 9:23
And though he slay sodaynly with the scourge, yet will he laugh at the punishment of the innocent.

Gill's Notes on the Bible

And Samson said unto them,.... His thirty companions, very likely on the first day of the feast:

I will now put forth a riddle to you: a secret, hidden, abstruse thing, not easy to be understood; a dark saying, wrapped up in figurative terms; and this he proposed as an amusement to them, to exercise their wits, which it seems was usual to entertain guests with, and might be both pleasing and profitable:

if you can certainly declare it unto me within the seven days of the feast; for so long the nuptial feast was usually kept, see

Genesis 29:27. If they could find it out; and with clearness and certainty explain the riddle to him within that period of time, which was giving them time enough to do it in:

then I will give you thirty sheets, and thirty change of garments: that is, every man one of each. By "sheets" he means, as Kimchi and Ben Melech interpret it, a covering of the body in the night next to the flesh, in which a man lies, and was made of linen; meaning either what we call shirts, or bed sheet, and by change of raiment, a suit of clothes worn in the daytime.

Barnes' Notes on the Bible

See the marginal references. Riddles formed one of the amusements of these protracted feasts.

Sheets - Rather “linen shirts;” the “garments” which follow are the outward garments worn by the Orientals.

Clarke's Notes on the Bible

Verse Judges 14:12. I will now put forth a riddle — Probably this was one part of the amusements at a marriage-feast; each in his turn proposing a riddle, to be solved by any of the rest on a particular forfeit; the proposer forfeiting, if solved, the same which the company must forfeit if they could not solve it.

Thirty sheets — I have no doubt that the Arab hayk, or hake, is here meant; a dress in which the natives of the East wrap themselves, as a Scottish Highlander does in his plaid. In Asiatic countries the dress scarcely ever changes; being nearly the same now that it was 2000 years ago. Mr. Jackson, in his account of the Empire of Morocco, thus mentions the Moorish dress: "It resembles," says he, "that of the ancient patriarchs, as represented in paintings; (but the paintings are taken from Asiatic models;) that of the men consists of a red cap and turban, a (kumja) shirt, which hangs outside of the drawers, and comes down below the knee; a (caftan) coat, which buttons close before, and down to the bottom, with large open sleeves; over which, when they go out of doors, they throw carelessly, and sometimes elegantly, a hayk, or garment of white cotton, silk, or wool, five or six yards long, and five feet wide. The Arabs often dispense with the caftan, and even with the shirt, wearing nothing but the hayk." When an Arab does not choose to wrap himself in the hayk, he throws it over his left shoulder, where it hangs till the weather, c., obliges him to wrap it round him. The hayk is either mean or elegant, according to the quality of the cloth, and of the person who wears it. I have myself seen the natives of Fez, with hayks, or hykes, both elegant and costly. By the changes of garments, it is very likely that the kumja and caftan are meant, or at least the caftan but most likely both: for the Hebrew has חליפות בגדים chaliphoth begadim, changes or succession of garments. Samson, therefore, engaged to give or receive thirty hayks, and thirty kumjas and caftans, on the issue of the interpretation or non-interpretation of his riddle: these were complete suits.