Eve of Pentacost
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Bahasa Indonesia Sehari-hari
Hakim-hakim 16:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Kemudian perempuan itu mengokohkan lagi tenunan itu dengan patok, lalu berserulah ia kepadanya: "Orang-orang Filistin menyergap engkau, Simson." Tetapi ketika ia terjaga dari tidurnya, disentaknya lepas patok tenunan dan lungsin itu.
Hata, maka dilantaknya pula dengan pasak, lalu katanya kepadanya: Hai Simson, orang Filistin menyergap akan dikau! Maka jagalah ia dari pada tidurnya, disentakkannya lepas pasak dan tenunan serta dengan pesanya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
went away: Ezra 9:13, Ezra 9:14, Psalms 106:43
Reciprocal: Judges 16:20 - I will go
Cross-References
And they returnyng, came to En-mispat, which is Cades, and smote all the countrey of the Amalecites, and also the Amorites that dwelt in Hazezon-thamar.
Wherefore the place is called Beer seba, because that there they sware both of them.
And Isahac was commyng from the waye of the well of the lyuyng and seeyng me: for he dwelt in the South countrey.
And it came to passe after the death of Abraham, that God blessed his sonne Isahac, and Isahac dwelled by the well of liuing and seeing me.
And they went, and came to Moyses and Aaron, and vnto all the multitude of the chyldren of Israel in the wyldernesse Pharan to Cades, and brought them worde, and also vnto all the congregation, and shewed them the fruite of the lande.
Gill's Notes on the Bible
And she fastened it with the pin,.... That is, after she had interwoven the locks of his hair into the warp, she fastened the beam on which it was with the pin, that it might not roll back; or else her machine or loom to the ground, that it might stand more firmly; or the web into which the hair was woven, with the hair itself; which of them is right, it is difficult to say: but if the addition of the Septuagint version can be admitted as genuine, which supplies some things which seem to be wanting, and which best agrees with what follows, the whole will be plain and easy, and which after the preceding verse runs thus;
"and fastenest "them" with a pin to the wall, then shall I be weak as another man; and it came to pass when he slept, and Delilah took seven locks of his head, and wove "them" in the web, and fastened them with a pin to the wall;''
and then it follows as here:
and said unto him, the Philistines be upon thee, Samson; as she had twice before:
and he awaked out of his sleep; in which he was during her weaving his locks into the web; and this makes it probable that he was in the same circumstances when she bound him both with withs and ropes, though it is not expressed:
and went away with the pin of the beam, and with the web; carried off not the pin of the beam only, but the beam itself, and the warp on it, and the whole web into which his hair was woven. The Septuagint version is, he took the pin of the web out of the wall; and the Vulgate Latin, the pin with the hairs and web.
Barnes' Notes on the Bible
And she fastened it with the pin ... - The meaning of the verses seems to be that the seven long plaits, in which Samson’s hair was arranged, were to be woven as a woof into the threads of a warp which stood prepared on a loom in the chamber, which loom Delilah fastened down with a pin, so as to keep it firm and immoveable. But Samson, when he awoke, tore up the pin from its socket, and went away with the loom and the pin fastened to his hair.
The beam - Rather, the “loom,” or “frame.” The beam is the wooden revolving cylinder, on which the cloth is rolled as fast as it is woven, the Hebrew word for which 1Sa 17:7; 1 Chronicles 11:23; 1 Chronicles 20:5 is quite different from that here used.