Hakim-hakim 21:25

Bahasa Indonesia Sehari-hari

25 In those days [fn] there was no king in Israel; every man did what was right in his own eyes.

Parallel Translations

Alkitab Terjemahan Baru
25 In those days [fn] there was no king in Israel; every man did what was right in his own eyes.

Alkitab Terjemahan Lama
Maka pada zaman itu tiadalah seorang raja di antara orang Israel, maka masing-masing orangpun menurut kehendak hatinya sendiri.

Contextual Overview

¹⁶ And then the elders of the congregation, sayd: What shall we do to the remnaunt of them, to get them wiues? seyng all the women of Beniamin are destroyed? ¹⁷ And they sayde: There must be an inheritaunce for them that be escaped of Beniamin, that a tribe be not destroyed out of Israel. ¹⁸ Howbeit, we may not geue the wyues of our daughters. For the children of Israel had sworne, saying: Cursed be he that geueth a wyfe to Beniamin. ¹⁹ Then they sayde: Behold, there is a feast of ye Lorde yerely in Silo, which is on the northside of Bethel, & on the cast side of the way that goeth from Bethel to Sichem, and south from Libanon. ²⁰ Therfore they commaunded the children of Beniamin, saying: Go, and lye in wayte in the vineyardes. ²¹ And when ye see that the daughters of Silo come out to daunce in daunces, the come ye out of the vineyardes & catche you euery man a wyfe of the daughters of Silo, & go to the lande of Beniamin. ²² And when their fathers or brethren come vnto vs to complayne, we will say vnto them, Haue pitie on vs for their sakes: because we reserued not to eche man his wyfe in tyme of warre, neither haue ye geuen vnto them, that ye should sinne at this time. ²³ And the children of Beniamin did eue so, and toke them wyues according to the numbre of them that dauced, whom they caught: and they went, and returned vnto their inheritaunce, and repayred the cities, and dwelt in them. ²⁴ And the children of Israel departed thence at that tyme, & went euery man to his tribe, and to his kinred, and went out from thence euery man to his inheritaunce. ²⁵ In those dayes there was no king in Israel: but euery man dyd that whiche seemed right in his owne eyes.

Bible Verse Review
  from Treasury of Scripure Knowledge

no: Judges 17:6, Judges 18:1, Judges 19:1

right: Judges 18:7, Deuteronomy 12:8, Psalms 12:4, Proverbs 3:5, Proverbs 14:12, Ecclesiastes 11:9, Micah 2:1, Micah 2:2

Reciprocal: Hosea 9:9 - Gibeah

Cross-References

Genesis 13:7
And there fell a stryfe betwene the heardmen of Abrams cattell, and the heardmen of Lottes cattell: Moreouer, the Chanaanites, and Pherisites dwelled at that tyme in the lande.

Genesis 21:15
And the water was spent in the bottell, and she cast the lad vnder some one of the trees:

Genesis 21:17
And God hearde the voyce of the lad, and the angell of God called to Hagar out of heauen, and said vnto her, what ayleth thee Hagar? feare not: for God hath hearde the voyce of the lad where he lyeth.

Genesis 21:22
And at the same season, Abimelech and Phicol his chiefe captayne spake vnto Abraham, saying, God [is] with thee in all that thou doest:

Genesis 29:8
And they sayde: we may not vntyll all the flockes be brought together, and tyl they roule the stone from the welles mouth, and so we water our sheepe.

Judges 1:15
She aunswered vnto him, Geue me a blessing: for thou hast geuen me a southward land, geue me also springes of water. And Caleb gaue her springes, both aboue and beneath.

Proverbs 17:10
One reproofe more feareth a wise man, then an hundred stripes doth a foole.

Proverbs 25:9
Handle thy matter with thy neighbour himselfe, and discouer not thy secrete to another:

Proverbs 27:5
Open rebuke, is better then secrete loue.

Matthew 18:15
Moreouer, yf thy brother trespas agaynst thee, go and tell hym his faulte betwene thee and hym alone: If he heare thee, thou hast wonne thy brother.

Gill's Notes on the Bible

In those days there was no king in Israel,.... No supreme magistrate, Joshua being dead, and as yet no judge in Israel had risen up; for all related in the five last chapters of this book were done between the death of Joshua and the time of the judges:

every man did that which was right in his own eyes; there being none to restrain him from it, or punish him for it; and this accounts for the many evil things related, as the idolatry of Micah and the Danites, the base usage of the Levite's concubine, the extreme rigour and severity with which the Israelites treated their brethren the Benjaminites, the slaughter of the inhabitants of Jabeshgilead, and the rape of the daughters of Shiloh.

Barnes' Notes on the Bible

The repetition of this characteristic phrase (compare Judges 17:6; Judges 18:1; Judges 19:1) is probably intended to impress upon us the idea that these disorders arose from the want of a sufficient authority to suppress them. The preservation of such a story, of which the Israelites must have been ashamed, is a striking evidence of the divine superintendence and direction as regards the Holy Scriptures.

Clarke's Notes on the Bible

Verse Judges 21:25. In those days there was no king in Israel — Let no one suppose that the sacred writer, by relating the atrocities in this and the preceding chapters, justifies the actions themselves; by no means. Indeed, they cannot be justified; and the writer by relating them gives the strongest proof of the authenticity of the whole, by such an impartial relation of facts that were highly to be discredit of his country.

I HAVE already referred to the rape of the Sabine virgins. The story is told by Livy, Hist. lib. i., cap. 9, the substance of which is as follows: Romulus having opened an asylum at his new-built city of Rome for all kinds of persons, the number of men who flocked to his standard was soon very considerable; but as they had few women, or, as Livy says, penuria mulierum, a dearth of women, he sent to all the neighbouring states to invite them to make inter-marriages with his people. Not one of the tribes around him received the proposal; and some of them insulted his ambassador, and said, Ecquod feminis quoque asylum aperuissent? Id enim demum compar connubium fore? "Why have you not also opened an asylum for WOMEN, which would have afforded you suitable matches?" This exasperated Romulus, but he concealed his resentment, and, having published that he intended a great feast to Neptune Equester, invited all the neighbouring tribes to come to it: they did so, and were received by the Romans with the greatest cordiality and friendship. The Sabines, with their wives and children, came in great numbers, and each Roman citizen entertained a stranger. When the games began, and each was intent on the spectacle before them, at a signal given, the young Romans rushed in among the Sabine women, and each carried off one, whom however they used in the kindest manner, marrying them according to their own rites with due solemnity, and admitting them to all the rights and privileges of the new commonwealth. The number carried off on this occasion amounted to near seven hundred; but this act of violence produced disastrous wars between the Romans and the Sabines, which were at last happily terminated by the mediation of the very women whose rape had been the cause of their commencement. The story may be seen at large in Livy, Plutarch, and others.

Thus ends the book of Judges; a work which, while it introduces the history of Samuel and that of the kings of Judah and Israel, forms in some sort a supplement to the book of Joshua, and furnishes the only account we have of those times of anarchy and confusion, which extended nearly from the times of the elders who survived Joshua, to the establishment of the Jewish monarchy under Saul, David, and their successors. For other uses of this book, see the preface.

MASORETIC NOTES ON THE BOOK OF JUDGES

The number of verses in this book is six hundred and eighteen.

Its Masoretic chapters are fourteen.

And its middle verse is Judges 10:8: And that year they vexed and oppressed the children of Israel, &c.

Corrected for a new edition, December 1, 1827. - A. C.