Hakim-hakim 3:7

Bahasa Indonesia Sehari-hari

Orang Israel melakukan apa yang jahat di mata TUHAN, mereka melupakan TUHAN, Allah mereka, dan beribadah kepada para Baal dan para Asyera.

Parallel Translations

Alkitab Terjemahan Baru
Orang Israel melakukan apa yang jahat di mata TUHAN, mereka melupakan TUHAN, Allah mereka, dan beribadah kepada para Baal dan para Asyera.

Alkitab Terjemahan Lama
Maka bani Israelpun berbuat perkara yang jahat kepada pemandangan Tuhan, dilupakannya Tuhan, Allahnya, serta dibuatnya bakti kepada Baalim dan kepada hutan-hutan.

Contextual Overview

¹ These are the nations whiche the Lorde left, that he might proue Israel by them: (euen as many of Israel as had not knowen al the warres of Chanaan: ² Onely for the learning of the generations of the childre of Israel that he also might teach them warre, onely such as before knewe nothing therof.) ³ Of those whom he left, there were fiue lordes of the Philistines, and all the Chanaanites, and the Sidonites, & the Heuites that dwelt in mount Libanon, euen from mount Baal Hermon, vnto one come to Hamath. ⁴ Those remayned to proue Israel by, and to wyt whether they would hearken vnto the commaundementes of the Lorde, which he commaunded their fathers by the hande of Moyses. ⁵ And the children of Israel dwelt among the Chanaanites, Hethites, Amorites, Pherezites, Heuites, and Iebusites, ⁶ And toke the daughters of them to be their wiues, & gaue their own daughters to their sonnes, and serued their goddes. ⁷ And the children of Israel did wickedly in the sight of the Lorde, and forgat the Lorde their God, and serued Baalim and Astheroth.

Bible Verse Review
  from Treasury of Scripure Knowledge

did evil: Judges 3:12, Judges 2:11-13

the groves: Judges 6:25, Exodus 34:13, Deuteronomy 16:21, 1 Kings 16:33, 1 Kings 18:19, 2 Kings 23:6, 2 Kings 23:14, 2 Chronicles 15:16, 2 Chronicles 24:18, 2 Chronicles 33:3, 2 Chronicles 33:19, 2 Chronicles 34:3, 2 Chronicles 34:7

Reciprocal: Genesis 21:33 - Beersheba Deuteronomy 6:11 - when thou Deuteronomy 7:3 - General Deuteronomy 7:4 - so will Judges 2:13 - served Judges 2:14 - the anger Judges 4:1 - did evil Judges 10:6 - Baalim Judges 13:1 - did 1 Samuel 12:9 - forgat 1 Samuel 12:10 - Baalim 1 Kings 11:2 - surely 1 Kings 14:22 - Judah 1 Kings 16:31 - served Baal 2 Kings 22:17 - have forsaken Nehemiah 9:26 - they were Jeremiah 17:2 - their altars Jeremiah 23:27 - as Hosea 2:13 - the days Hosea 11:2 - they sacrificed

Cross-References

Genesis 2:25
And they were both naked the man and his wife, and were not ashamed.

Genesis 3:5
For God doth knowe, that the same day that ye eate therof, your eyes shall be opened, and ye shalbe eue as gods, knowyng good and euyll.

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:11
And he sayde: Who tolde thee that thou wast naked? Hast thou not eaten of the same tree, concernyng the which I commaunded thee that thou shouldest not eate of it?

Deuteronomy 28:34
So that thou shalt be cleane beside thy self, for the sight of thine eyes which thou shalt see.

2 Kings 6:20
But it fortuned that when they were come to Samaria, Elisa sayde: Lorde, open their eyes that they may see. And the Lorde opened their eyes, and they sawe, & behold they were in the middes of Samaria.

Isaiah 28:20
For the bed is narrowe and not large, and the couering so small that a man can not winde him selfe [vnder it.]

Isaiah 59:6
Their webbe maketh no cloth, and they may not couer them with their labours: their deedes are the deedes of wickednesse, and the worke of robberie is in their handes.

Luke 16:23
And beyng in hell in tormentes, he lyft vp his eyes, and sawe Abraham a farre of, and Lazarus in his bosome,

Gill's Notes on the Bible

And the children of Israel did evil in the sight of the Lord,.... Both by marrying with Heathens, and worshipping their gods:

and forgot the Lord their God; as if they had never heard of him, or known him, their Maker and Preserver, who had done so many great and good things for them:

and served Baalim, and the groves; of Baalim, see Judges 2:11; the groves mean either idols worshipped in groves, as Jupiter was worshipped in a grove of oaks, hence the oak of Dodona; and Apollo in a grove of laurels in Daphne: there were usually groves where idol temples were built; and so in Phoenicia, or Canaan, Dido the Sidonian queen built a temple for Juno in the midst of the city, where was a grove of an agreeable shade d: so Barthius e observes, that most of the ancient gods of the Heathens used to be worshipped in groves. And groves and trees themselves were worshipped; so Tacitus says f of the Germans, that they consecrated groves and forests, and called them by the names of gods. Groves are here put in the place of Ashtaroth, Judges 2:13; perhaps the goddesses of that name were worshipped in groves; and if Diana is meant by Astarte, Servius g says that every oak is sacred to Jupiter and every grove to Diana; and Ovid h speaks of a temple of Diana in a grove. But as they are joined with Baalim, the original of which were deified kings and heroes, the groves may be such as were consecrated to them; for, as the same writer observes i, the souls of heroes were supposed to have their abode in groves;

Judges 2:13- : and

Judges 2:13- :. It was in this time of defection that the idolatry of Micah, and of the Danites, and the war of Benjamin about the Levite's concubine, happened, though related at the end of the book; so Josephus k places the account here.

d "Lucus in urbe fuit media", &c. Virgil. Aeneid. l. 1. e Animadv. ad Claudian. de raptu Proserp. l. 1. v. 205. f De mor. German. c. 9. Vid. Plin. l. 12. 1. g In Virgil. Georgic. l. 3. col. 295. h "Est nemus et piceis", &c. Ep. 12. v. 67. Vid. Metamorph. l. 11. Fab. 9. v. 560. i In Virgil. Aeneid. l. 1. col. 481. & in l. 3. col. 721. k Antiqu. l. 5. c. 2. & 3.

Barnes' Notes on the Bible

And the groves - literally, Asheroth, images of Asherah (the goddess companion of Baal): see Deuteronomy 16:21 note.

Clarke's Notes on the Bible

Verse Judges 3:7. Served Baalim and the groves — No groves were ever worshipped, but the deities who were supposed to be resident in them; and in many cases temples and altars were built in groves, and the superstition of consecrating groves and woods to the honour of the deities was a practice very usual with the ancients. Pliny assures us that trees, in old times, served for the temples of the gods. Tacitus reports this custom of the old Germans; Quintus Curtius, of the Indians; and Caesar, and our old writers, mention the same of the Druids in Britain. The Romans were admirers of this way of worship and therefore had their luci or groves in most parts of the city, dedicated to some deity. But it is very probable that the word אשרות asheroth which we translate groves, is a corruption of the word עשתרות ashtaroth, the moon or Venus, (see on Jdg 2:13), which only differs in the letters ע ת, from the former. Ashtaroth is read in this place by the Chaldee Targum, the Syriac, the Arabic, and the Vulgate, and by one of Dr. Kennicott's MSS.