Hakim-hakim 3:8

Bahasa Indonesia Sehari-hari

Lalu bangkitlah murka TUHAN terhadap orang Israel, sehingga Ia menjual mereka kepada Kusyan-Risyataim, raja Aram-Mesopotamia dan orang Israel menjadi takluk kepada Kusyan-Risyataim delapan tahun lamanya.

Parallel Translations

Alkitab Terjemahan Baru
Lalu bangkitlah murka TUHAN terhadap orang Israel, sehingga Ia menjual mereka kepada Kusyan-Risyataim, raja Aram-Mesopotamia dan orang Israel menjadi takluk kepada Kusyan-Risyataim delapan tahun lamanya.

Alkitab Terjemahan Lama
Maka berbangkitlah murka Tuhan akan Israel, dijual-Nya mereka itu kepada tangan Kusyan-Risyatayim, raja Mesopotami, maka takluklah bani Israel kepada Kusyan-Risyatayim itu delapan tahun lamanya.

Contextual Overview

⁸ Therfore the Lorde was angry with Israel, and he solde them into the handes of Chusan Risathaim king of Mesopotamia: and the children of Israel serued Chusan Risathaim eyght yeres. ⁹ And when the children of Israel cryed vnto the Lorde, the Lorde stirred vp a sauer to the children of Israel, & saued them, euen Othoniel the sonne of Kenes, Calebs younger brother. ¹⁰ And the spirite of the Lorde came vpon him, and he iudged Israel, & went out to warre: And the Lorde deliuered Chusan Risathaim king of Mesopotamia into his hande, and his hande preuayled against Chusan Risathaim. ¹¹ And the land had rest fourtie yeres: and Othoniel the sonne of Kenes died.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 2591, bc 1413, An, Ex, Is, 78

was hot: Judges 2:14, Judges 2:20, Exodus 22:24, Deuteronomy 29:20, Psalms 6:1, Psalms 85:3

he sold: Judges 2:14, Judges 4:9, Deuteronomy 32:30, 1 Samuel 12:9, Isaiah 50:1, Romans 7:14

Chushanrishathaim: Habakkuk 3:7

Mesopotamia: Heb. Aram-naharaim. Aram-naharayim, "Syria of the two rivers," or Mesopotamia, "between the rivers," is a famous province situated between the Tigris and Euphrates. It is called by Arabian geographers, Maverannaher, "the country beyond the river;" and is now called Diarbek.

Reciprocal: Genesis 24:10 - Mesopotamia Deuteronomy 7:4 - so will Joshua 23:15 - so shall 2 Kings 13:3 - and he delivered 2 Kings 22:17 - have forsaken 1 Chronicles 17:10 - And since 2 Chronicles 28:9 - because the Lord God Nehemiah 9:27 - thou deliveredst Psalms 78:34 - General Psalms 106:40 - the wrath Psalms 106:41 - he gave Isaiah 42:24 - General Ezekiel 39:23 - gave them Daniel 1:2 - the Lord John 8:33 - and were Acts 2:9 - Mesopotamia

Cross-References

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:21
Unto Adam also and to his wyfe dyd the Lorde God make garments of skynnes, and he put them on.

Genesis 3:22
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.

Deuteronomy 4:33
Dyd euer any people heare the voyce of God speakyng out of the middes of a fire, as thou hast hearde, and yet lyued?

Deuteronomy 5:25
Nowe therfore why shoulde we dye? that this great fire shoulde consume vs: If we heare the voyce of the Lord our God any more, we shall dye:

Gill's Notes on the Bible

Therefore the anger of the Lord was hot against Israel,.... Because of their idolatry; see Judges 2:14;

and he sold them into the hand of Chushanrishathaim, king of Mesopotamia; or Aramnaharaim; that is, Syria, between the two rivers, which were Tigris and Euphrates; hence the Greek name of this place is as here called Mesopotamia. Josephus l calls him king of Assyria, and gives him the name of Chusarthus; and indeed Chushanrishathaim seems to be his whole name, though the Targum makes Rishathaim to be an epithet, and calls him Cushan, the wicked king of Syria; the word is of the dual number, and signifies two wickednesses; which, according to the mystical exposition of the Jews m, refers to two wicked things Syria did to Israel, one by Balaam the Syrian, and the other by this Cushan. Mr. Bedford n thinks it may be rendered,

"Cushan, king of the two wicked kingdoms;''

the Assyrian monarchy being at this time like two kingdoms, Babylon being the metropolis of the one, and Nineveh of the other; but it is question whether the monarchy was as yet in being. Hillerus o makes Cushan to be an Arab Scenite, from Habakkuk 3:7; and Rishathaim to denote disquietudes; and it represents him as a man very turbulent, never quiet and easy, and so it seems he was; for not content with his kingdom on the other side Euphrates, he passed over that, and came into Canaan, to subject that to him, and add it to his dominions. Kimchi says that Rishathaim may be the name of a place, and some conjecture it to be the same with the Rhisina of Ptolemy p; but it seems rather a part of this king's name, who came and fought against Israel, and the Lord delivered them into his hands:

and the children of Israel served Chushanrishathaim eight years; became tributaries to him during that space of time, but when that began is not easy to say. Bishop Usher q places it in A. M. 2591, and before Christ 1413.

l Antiqu. l. 5. c. 3. sect. 2. m T. Bab. Sanhedrin, fol. 105. I. n Scripture Chronology, p. 507. o Onomastic. p. 154, 155. p Geograph. l. 5. c. 18. q Annal. Vet. Test. p. 42.

Barnes' Notes on the Bible

Here we hold again the thread of the proper narrative, which seems as if it ought to have run thus Judges 1:1 : Now, etc. Judges 3:8, therefore (or “and”) etc.

Served Chushan-Rishathaim - This is the same phrase as in Judges 3:14. From it is derived the expression, “the times of servitude,” as distinguished from “the times of rest,” in speaking of the times of the Judges. Mesopotamia, or Aram-naharaim, was the seat of Nimrod’s kingdom, and Nimrod was the son of Cush Genesis 10:8-12. Rishathaim is perhaps the name of a city, or a foreign word altered to a Hebrew form. Nothing is known from history, or the cuneiform inscriptions, of the political condition of Mesopotamia at this time, though Thotmes I and III in the 18th Egyptian dynasty are known to have invaded Mesopotamia. It is, however, in accordance with such an aggressive Aramean movement toward Palestine, that as early as the time of Abraham we find the kings of Shinar and of Elam invading the south of Palestine. There is also distinct evidence in the names of the Edomite kings Genesis 36:32, Genesis 36:35, Genesis 36:37 of an Aramean dynasty in Edom about the time of the early Judges. Compare, too, Job 1:17.

Clarke's Notes on the Bible

Verse Judges 3:8. Chushan-rishathaim — Kushan, the wicked or impious; and so the word is rendered by the Chaldee Targum, the Syriac, and the Arabic, wherever it occurs in this chapter.

King of Mesopotamia — King of ארם נהרים Aram naharayim, "Syria of the two rivers; " translated Mesopotamia by the Septuagint and Vulgate.

It was the district situated between the Tigris and Euphrates, called by the Arabian geographers Maverannaher, "the country beyond the river," it is now called Diarbek. Acts 2:9.

Served Chushan - eight years. — He overran their country, and forced them to pay a very heavy tribute.