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Thursday, June 5th, 2025
the Seventh Week after Easter
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Bahasa Indonesia Sehari-hari

Ratapan 2:18

Berteriaklah kepada Tuhan dengan nyaring, hai, puteri Sion, cucurkanlah air mata bagaikan sungai siang dan malam; janganlah kauberikan dirimu istirahat, janganlah matamu tenang!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Famine;   Thompson Chain Reference - Afflictions;   Crying to God;   Earnestness-Indifference;   Prayer;   Torrey's Topical Textbook - Afflictions Made Beneficial;  

Dictionaries:

- Easton Bible Dictionary - River;   Fausset Bible Dictionary - Willows;   Holman Bible Dictionary - Apple of the Eye;   Eye;   Lamentations, Book of;   Hastings' Dictionary of the Bible - Acrostic;   Apple of the Eye;   Wilson's Dictionary of Bible Types - Apple;   Eye;  

Encyclopedias:

- International Standard Bible Encyclopedia - Apple of the Eye;   Cry, Crying;   Eye;   Tears;   The Jewish Encyclopedia - Eye;   Night;  

Parallel Translations

Alkitab Terjemahan Baru
Berteriaklah kepada Tuhan dengan nyaring, hai, puteri Sion, cucurkanlah air mata bagaikan sungai siang dan malam; janganlah kauberikan dirimu istirahat, janganlah matamu tenang!
Alkitab Terjemahan Lama
Bahwa hati mereka itu menangislah kepada Tuhan: Wai pagar tembok puteri Sion! Biarlah air matamu berlinang-linang seperti anak sungai pada siang dan malam! janganlah engkau bersenang; biji matamupun jangan berhenti!

Contextual Overview

10 The senatours of the daughter Sion sit vpon the grounde in scilence, they haue strawed asshes vpon their heads, and gyrded them selues with sackcloth: the maydens of Hierusalem hang downe their heades to the grounde. 11 Mine eyes begin to fayle me through weeping, my body is disquieted, my liuer is powred vpon the earth for the great hurt of the daughter of my people, seeing the chyldren and babes dyd swowne in the streetes of the citie. 12 Euen when they spake to their mothers, Where is meate and drinke? for whyle they so sayde, they fell downe in the streetes of the citie, like as they had ben wounded, and some dyed in their mothers bosome. 13 What shall I say vnto thee, O thou daughter Hierusalem? to whom shal I liken thee? To whom shall I compare thee O thou daughter Sion, to comfort thee withall? thy heart is lyke a mayne sea, who may heale thee? 14 Thy prophetes haue looke dout vayne and foolish thinges for thee, they haue not shewed thee of thy wickednesse, to kepe thee from captiuitie: but they haue seene out for thee burthens of vanitie and banishment. 15 All they that go by thee, clappe their handes at thee, hissing and wagging their heades vpon the daughter Hierusalem [and say] Is this the citie that men call so faire, wherein the whole lande reioyceth? 16 All thyne enemies gape vpon thee, whispering and grinding their teeth, saying: let vs deuour, for the tyme that we looked for is come, we haue founde and seene it. 17 The Lorde hath fulfilled the thing that he was purposed to do, and perfourmed that he had deuised long ago: he hath destroyed and not spared, he hath caused thyne aduersarie to triumph ouer thee, and set vp the horne of thyne enemie. 18 Their heart cryed vnto the Lorde, O thou citie of the daughter Sion: let thy teares runne downe like a riuer day and night, rest not, and let not the apple of thyne eye leaue of. 19 Stand vp, and make thy prayer in the first watche of the night, powre out thine heart like water before the Lord: lift vp thyne handes for the liues of thy young chyldren that dye of hunger in the streetes.

Bible Verse Review
  from Treasury of Scripure Knowledge

heart: Psalms 119:145, Isaiah 26:16, Isaiah 26:17, Hosea 7:14

O wall: Lamentations 2:8, Habakkuk 2:11

let tears: Lamentations 1:2, Lamentations 1:16, Lamentations 3:48, Lamentations 3:49, Psalms 119:136, Jeremiah 4:31, Jeremiah 9:1, Jeremiah 9:17, Jeremiah 9:18, Jeremiah 13:17, Jeremiah 14:17

the apple: Bath ayin which sometimes means the pupil of the eye, seems here to denote tears, the produce of the eye; and therefore elegantly termed the daughter of the eye.

Reciprocal: 1 Samuel 7:6 - drew water Psalms 6:6 - I water Psalms 137:1 - we wept Ezekiel 24:16 - thy tears

Cross-References

Genesis 1:31
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.
Genesis 2:7
The Lorde God also dyd shape man, [euen] dust fro of the grounde, & breathed into his nosethrylles the breath of lyfe, and man was a lyuyng soule.
Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.
Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:
Genesis 2:12
And the golde of the lande is very good. There is also Bdellium, and the Onix stone.
Genesis 2:13
The name of the seconde riuer is Gyhon: the same is it that compasseth the whole lande of Ethiopia.
Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
Ruth 3:1
Then Naomi her mother in lawe sayde vnto her: My daughter, shal I not seke rest for thee, yt thou mayest prosper?
Proverbs 18:22
Who so findeth a wyfe, findeth a good thing, and receaueth fauour of the Lorde.
1 Corinthians 7:36
But if any man thinke that it is vncomely for his virgin if she passe the time of mariage, and neede so require, let him do what he wyll, he sinneth not: let them be maryed.

Gill's Notes on the Bible

Their heart cried unto the Lord,.... Either the heart of their enemies, as Aben Ezra; which cried against the Lord, and blasphemed him; or rather the heart of the Jews in their distress, when they saw the walls of the city breaking down, they cried unto the Lord for help and protection, whether sincerely or not; no doubt some did; and all were desirous of preservation:

O wall of the daughter of Zion! this seems to be an address of the prophet to the people of Jerusalem carried captive, which was now without houses and inhabitants, only a broken wall standing, some remains and ruins of that; which is mentioned to excite their sorrow and lamentation:

let tears run down like a river, day and night; incessantly, for the destruction and desolation made:

give thyself no rest; or intermission; but weep continually:

let not the apple of thine eye cease; from pouring out tears; or from weeping, as the Targum; or let it not "be silent" b, or asleep; but be open and employed in beholding the miseries of the nation, and in deploring them.

b אל תדם "non taceat", Pagninus, Montanus, Vatablus; "ne sileat", Calvin, Michaelis.

Barnes' Notes on the Bible

Their heart - That of the inhabitants of Jerusalem. The prophet bids the wall, as the representative of the people who had dwelt secure under its protection, shed floods of tears on their behalf. Broken up by the enemy, it could be their guardian no longer, but by its ruins it might still cry unto the Lord in their behalf.

A river - Or, a brook or torrent.

Rest - Properly, the torpor and numbness which follows upon excessive grief.

Apple of thine eye - See Psalms 17:8 note.

Clarke's Notes on the Bible

Verse 18. O wall of the daughter of Zion — חומת בת ציון chomath bath tsiyon, wall of the daughter of Zion. These words are probably those of the passengers, who appear to be affected by the desolations of the land; and they address the people, and urge them to plead with God day and night for their restoration. But what is the meaning of wall of the daughter of Zion? I answer I do not know. It is certainly harsh to say "O wall of the daughter of Zion, let tears run down like a river day and night." Zion's ways may lament, and her streets mourn; but how the walls can be said to weep is not so easy to be understood, because there is no parallel for it. One of my most ancient MSS. omits the three words; and in it the text stands thus: "Their heart cried unto the Lord, Let tears run down like a river day and night; give thyself no rest," &c.

Let not the apple of thine eye cease. — בת עין bath ayin means either the pupil of the eye, or the tears. Tears are the produce of the eye, and are here elegantly termed the daughter of the eye. Let not thy tears cease. But with what propriety can we say to the apple or pupil of the eye, Do not cease! Tears are most certainly meant.


 
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