Imamat 10:7

Bahasa Indonesia Sehari-hari

Janganlah kamu pergi dari depan pintu Kemah Pertemuan, supaya jangan kamu mati, karena minyak urapan TUHAN ada di atasmu." Mereka melakukan sesuai dengan perkataan Musa.

Parallel Translations

Alkitab Terjemahan Baru
Janganlah kamu pergi dari depan pintu Kemah Pertemuan, supaya jangan kamu mati, karena minyak urapan TUHAN ada di atasmu." Mereka melakukan sesuai dengan perkataan Musa.

Alkitab Terjemahan Lama
Dan lagi jangan kamu keluar dari pada pintu kemah perhimpunan, supaya jangan kamupun mati dibunuh, karena minyak bau-bauan Tuhan adalah padamu. Maka mereka itupun berbuatlah seperti pesan Musa.

Contextual Overview

³ Then Moyses sayde vnto Aaron: This is it that the Lorde spake, saying: I wyll be sanctified in them that come nye me, and before all the people I wylbe glorified. And Aaron helde his peace. ⁴ And Moyses called Misael and Elsaphan the sonnes of Oziel, the vncle of Aaron, & sayd vnto them: Come neare, cary your brethren from before the sanctuarie, out of the hoast. ⁵ And they went to them, & caryed them in their coates out of the hoast, as Moyses had sayde. ⁶ And Moyses sayde vnto Aaron, and vnto Eleazar & Ithamar his sonnes: Uncouer not your heades, neither rent your clothes, lest ye dye, and lest wrath come vpon all the people: But let your brethren the whole house of Israel, bewayle the burnyng whiche the Lorde hath kyndled. ⁷ And go not ye out from the doore of the tabernacle of the congregation, lest ye dye: for the annonynting oyle of God is vpon you. And they dyd as Moyses sayde.

Bible Verse Review
  from Treasury of Scripure Knowledge

ye shall: Leviticus 21:12, Matthew 8:21, Matthew 8:22, Luke 9:60

the anointing: Leviticus 8:12, Leviticus 8:30, Exodus 28:41, Exodus 30:30, Exodus 40:13-15, Acts 10:38, 2 Corinthians 1:21

Reciprocal: Exodus 29:7 - General Leviticus 21:10 - upon

Cross-References

Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:

1 Kings 10:1
And the queene of Saba hearing the fame of Solomon (concerning the name of the Lord) came to proue him with harde questions.

Psalms 72:10
The kyng of Tharsis and of the Iles shall offer presentes: the kynges of Sheba & Seba shall bring giftes.

Isaiah 21:13
The burthen concernyng Arabia. In the wooddes of Arabia shall ye tary all nyght, euen in the streetes of Dedanim.

Ezekiel 27:15
They of Dedan were thy marchaunts, and many iles the marchaundise of thy handes, & brought thee hornes, teeth, and Hebenus, for presentes.

Ezekiel 27:22
The marchauntes of Seba and Rema haue occupied also with thee, in al chiefe spices, in all precious stones and golde, which they brought vnto thy markets.

Gill's Notes on the Bible

And ye shall not go out from the door of the tabernacle of the congregation, lest ye die,.... That is, they were not to relinquish the service of the sanctuary, on the account of the death of these relations of theirs, and through grief for it, but go on in it; not Aaron on account of his children, nor his sons on account of their brethren: from hence, says Ben Gersom, we learn, that whatsoever priest leaves his service, and goes out of the sanctuary, is guilty of death: some think the seven days of consecration were not quite over, during which time Aaron and his sons were obliged to continue there, on pain of death, Leviticus 8:33 but it is pretty plain those days were over, and that it was the day after the consecration was finished; see Leviticus 9:1 and Leviticus 9:1- : wherefore this respects their continuance in the tabernacle on the day the above affair happened, and they were obliged to continue in and go through the service of the day, notwithstanding that:

for the anointing oil of the Lord is upon you; a learned man o infers from hence, that this affair happened within the days of consecration, they being every day afresh anointed with oil, at least had it, with the blood of the sacrifices, sprinkled on them, on their garments, taking it in the strict sense, for the oil being still upon them; whereas it seems only to signify, that inasmuch as they were consecrated with oil to the priest's office, they were under obligation to continue and perform their service without being let or hindered by what had happened:

and they did according to the word of Moses; they showed no tokens of mourning on account of the dead, and did not offer to go out of the tabernacle and leave their service.

o Clayton's Chronology of the Hebrew Bible, p. 353.

Barnes' Notes on the Bible

Aaron and his two surviving sons are forbidden to show the accustomed signs of mourning, or to leave the court of the tabernacle in order to attend the funeral, because, from their office, they were especially concerned as consecrated priests in outwardly maintaining the honor of Yahweh. They were to bear visible testimony to the righteousness of the punishment of Nadab and Abihu. The people, on the other hand, as not formally standing so near to Yahweh, were permitted to “bewail” as an acknowledgment that the nation had a share in the sin of its priests. (Compare 1 Corinthians 12:26.)

Leviticus 10:6

Uncover not your heads - Or, “set free ... let go loose.” It was a custom to let the hair grow long and fall loosely over the head and face Leviticus 13:45; 2Sa 15:30; 2 Samuel 19:4; and the substance of the command would thus be that they should not let the hair go disheveled. Ripping the clothes in front so as to lay open the breast was one of the most common manifestations of grief (see Genesis 37:29; Gen 44:13; 2 Samuel 1:11; Job 1:20; Joel 2:13, etc.). The garments as well as the persons of the priests were consecrated; this appears to be the reason of the prohibition of these ordinary signs of mourning. Compare Leviticus 20:10.

Lest ye die - See Exodus 28:35 note.

Leviticus 10:7

The anointing oil ... is upon you - See Leviticus 8:12, Leviticus 8:30. The holy oil, as the symbol of the Holy Spirit, the Spirit of Life and immortality and joy, was the sign of the priests being brought near to Yahweh. It was therefore by its meaning connected both with the general law which forbade the high priest ever to put on signs of mourning on account of death Leviticus 21:10-12, and with the special reason for the prohibition on this occasion.

Clarke's Notes on the Bible

Verse Leviticus 10:7. The anointing oil of the Lord is upon you. — They were consecrated to the Divine service, and this required their constant attendance, and most willing and cheerful service.