Imamat 14:17

Bahasa Indonesia Sehari-hari

Dari minyak selebihnya imam harus membubuh sedikit pada cuping telinga kanan orang itu, pada ibu jari tangan kanannya dan pada ibu jari kaki kanannya, di tempat mana darah tebusan salah dibubuhkan.

Parallel Translations

Alkitab Terjemahan Baru
Dari minyak selebihnya imam harus membubuh sedikit pada cuping telinga kanan orang itu, pada ibu jari tangan kanannya dan pada ibu jari kaki kanannya, di tempat mana darah tebusan salah dibubuhkan.

Alkitab Terjemahan Lama
Maka dari pada sisa minyak yang dalam tangannya hendaklah dibubuh imam pada cuping telinga kanan orang yang hendak disucikan dan pada ibu tangannya kanan dan pada ibu kakinya kanan, di atas bekas darah korban karena salah itu.

Contextual Overview

¹⁰ In the eyght day he shall take two hee lambes without blemishe, and an ewe lambe of a yere olde without blemishe, and three tenth deales of fine flowre for a meate offeryng myngled with oyle, and a logge of oyle. ¹¹ And the priest that maketh him cleane, shall bryng the man that is to be made cleane, & those thynges, before the Lord at the doore of the tabernacle of the congregation. ¹² And the priest shall take one lambe, and offer hym for a trespasse offeryng, & the logge of oyle, and waue them for a waue offeryng before the Lorde. ¹³ And he shal slea the lambe in the place where the sinne offeryng and the burnt offeryng are slayne, euen in the holy place: for as the sinne offeryng is the priestes, euen so is the trespasse offering, seyng it is most holy. ¹⁴ And the priest shall take of the blood of the trespasse offering, and put it vpon the tippe of the ryght eare of hym that is to be clensed, and vpon the thumbe of his right hande, and vpon the great toe of his ryght foote. ¹⁵ The priest shall take of the logge of oyle, and powre it into the paulme of his left hande: ¹⁶ And he shall dippe his ryght finger in the oyle that is in his left hande, and sprinckle of the oyle with his finger seuen tymes before the Lorde. ¹⁷ And of the rest of the oyle that is in his hande, shall the priest put vpon the tippe of the ryght eare of hym that is for to be clensed, and vpon the thumbe of his ryght hande, and vpon the great toe of his ryght foote, euen vpon the blood of the trespasse offeryng. ¹⁸ And the remnaunt of the oyle that is in the priestes hande, he shal powre vpo the head of hym that is for to be clensed: and the priest shall make an attonement for hym before the Lorde. ¹⁹ And the priest shall offer the sinne offeryng, and make an attonement for hym that is to be clensed from his vncleannesse, and then shall he kyll the burnt offeryng.

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 14:14, Leviticus 8:30, Exodus 29:20, Exodus 29:21, Ezekiel 36:27, John 1:16, Titus 3:3-6, 1 Peter 1:2

Reciprocal: Leviticus 8:23 - Moses took

Cross-References

Judges 11:34
When Iephthah came to Misphah vnto his house, see, his daughter came out agaynst him with timbrelles and daunces, which was his onely chylde: so that beside her, he had neither sonne nor daughter.

1 Samuel 18:6
And as they came againe when Dauid was returned from the slaughter of the Philistine, the women came out of all cities of Israel, singing and dausing, to meete king Saul, with timbrels, with ioy, and with [instrumentes of] musicke.

2 Samuel 18:18
And this Absalom yet in his lyfe time toke and reared vp a piller, whiche is in the kinges dale: For he sayd, I haue no sonne to kepe my name in remembraunce, and he called the piller after his owne name, and it is called vnto this day Absaloms place.

Proverbs 14:20
The poore is hated euen of his owne neyghbours: but the riche hath many frendes.

Proverbs 19:4
Riches maketh many frendes: but the poore is separated from his neighbour.

Hebrews 7:1
For this Melchisedech kyng of Salem, priest of the most hye God, who met Abraham returnyng from the slaughter of the kynges, and blessed hym:

Gill's Notes on the Bible

And of the rest of the oil that [is] in his hand,.... That was either in the hand of the priest that was cleansing, or in the hand of his fellow priest; such of it as was left after some of it had been sprinkled seven times before the Lord:

shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot; signifying that these parts in the leprous sinner need to be sanctified by the grace of the Spirit of God, comparable to oil, with which all the Lord's people are anointed, and is that unction they receive from the Holy One, their great High Priest; by this the ear is sanctified so as to hear the word, so as to understand it and mix it with faith; and the thumb of the right hand having oil put on that, may signify that the actions of good men are influenced by the Spirit of God, who works in them both to will and to do, and without whose grace they can do nothing in a spiritual manner; and the great toe of the right foot, the instrument of walking, being anointed with the same, may denote that it is through the grace of God saints have their conversation in the world in simplicity and godly sincerity, and as becomes the Gospel of Christ: the oil was to be put,

upon the blood of the trespass offering; that is, upon the place of the blood of it, as in Leviticus 14:28; which is, as the Targum of Jonathan paraphrases it, the place in which he put at first the blood of the trespass offering: for the Jewish writers observe z, that the log of oil depended on the trespass offering; for if the flood of the trespass offering was not first sprinkled, the sprinkling of the oil was of no avail: this shows that the blood of Christ, is the foundation of men's receiving the grace of the Spirit, and that it is owing to that it is bestowed upon them; the application of his grace follows redemption by the blood of Christ, who gave himself to redeem them from all iniquity, and purify unto himself a peculiar people, zealous of good works; and for whomsoever expiation is made by the blood of Christ, they are sanctified by the Spirit of Christ.

z Bartenora in Misn. Zebachim, c. 4. sect. 3.

Barnes' Notes on the Bible

Him that is to be cleansed - Of him that has been cleansed. The significance of the act is similar to that in Leviticus 8:11, Leviticus 8:15.