Imamat 23:17

Bahasa Indonesia Sehari-hari

Dari tempat kediamanmu kamu harus membawa dua buah roti unjukan yang harus dibuat dari dua persepuluh efa tepung yang terbaik dan yang dibakar sesudah dicampur dengan ragi sebagai hulu hasil bagi TUHAN.

Parallel Translations

Alkitab Terjemahan Baru
Dari tempat kediamanmu kamu harus membawa dua buah roti unjukan yang harus dibuat dari dua persepuluh efa tepung yang terbaik dan yang dibakar sesudah dicampur dengan ragi sebagai hulu hasil bagi TUHAN.

Alkitab Terjemahan Lama
Maka dari dalam rumah-rumahmu hendaklah kamu membawa roti dua ketul akan persembahan timang-timangan, yaitu diperbuat dari pada dua perpuluhan tepung halus, dibakar berkhamir akan hulu hasil bagi Tuhan.

Contextual Overview

¹⁵ And ye shall count vnto you from the morowe after the Sabboth, euen from the day that ye brought the sheafe of the waue offeryng, seuen Sabbothes they shalbe complet: ¹⁶ Euen vnto the morowe after ye seuenth Sabboth shall ye number fiftie dayes, and ye shall bryng a newe meate offeryng vnto the Lorde. ¹⁷ And ye shall bryng out of your habitations two waue loaues made of two tenth deales of fine flowre, and that are made with leauen, for first fruites vnto the Lorde. ¹⁸ And ye shall bryng with the bread seuen lambes without deformitie, of one yere of age, and one young bullocke, and two rammes, which shall serue for a burnt offeryng vnto the Lorde, with their meate offeringes and their drinke offeringes, to be a sacrifice made by fire for a sweete sauour vnto the Lorde. ¹⁹ Then ye shall prepare an hee goate for a sinne offeryng, and two lambes of one yere olde for peace offerynges. ²⁰ And the priest shall waue them with the bread of the first fruites for a waue offering before the Lorde, and with the two lambes: they shalbe holy to the Lorde for the priestes. ²¹ And ye shall proclayme the same day, that it may be an holy conuocation vnto you: ye shall do no seruile worke therin, let it be a lawe for euer in all your dwellynges throughout your generations. ²² And whe ye reape downe the haruest of your lande, thou shalt not make cleane riddaunce of the corners of thy fielde when thou reapest, neither shalt thou make any after gatheryng of thy haruest, but shalt leaue them vnto the poore and the straunger: I am the Lorde your God.

Bible Verse Review
  from Treasury of Scripure Knowledge

two wave: Numbers 28:26

leaven: Leviticus 7:13, Matthew 13:33

the firstfruits: Leviticus 23:10, Exodus 22:29, Exodus 23:16, Exodus 23:19, Exodus 34:22, Exodus 34:26, Numbers 15:17, Numbers 15:19-21, Deuteronomy 26:1, Deuteronomy 26:2, Proverbs 3:9, Proverbs 3:10, Romans 8:23, 1 Corinthians 15:20, James 1:18, Revelation 14:4

Reciprocal: Leviticus 23:20 - wave them Numbers 15:20 - the heave offering Numbers 18:12 - the firstfruits Numbers 18:20 - General Deuteronomy 18:4 - firstfruit Nehemiah 10:37 - the firstfruits Amos 4:5 - offer a sacrifice

Cross-References

Genesis 23:7
Abraham stoode vp and bowed hym selfe before the people of the lande, that is, the chyldren of Heth.

Genesis 23:10
(For Ephron dwelleth amongest the chyldren of Heth) and Ephron the Hethite aunswered Abraham in the audience of the chyldren of Heth, and of all that went in at the gates of his citie, saying:

Genesis 23:14
Ephron aunswered Abraham, saying vnto hym:

Genesis 23:20
And so both the fielde & the caue that is therein, was made vnto Abraham a sure possession to bury in, by the sonnes of Heth.

Genesis 25:9
And his sonnes Isahac and Ismael buryed hym in the double caue in the fielde of Ephron sonne of Soar the Hethite, before Mamre.

Genesis 50:13
For his sonnes caryed hym into the lande of Chanaan, & buryed hym in the caue of the fielde Machpelah, whiche fielde Abraham bought to be a place to bury in of Ephron the Hethite, before Mamre.

Psalms 112:5
A good man is mercyfull and lendeth: he wyll guyde his wordes with discretion.

Matthew 10:16
Beholde, I sende you foorth, as sheepe in the middest of woolfes. Be ye therfore wyse as serpentes, and harmelesse as doues.

Acts 7:16
And were caryed ouer into Sichem, and layde in the sepulchre, that Abraha bought for money of the sonnes of Emor, the sonne of Sichem.

Ephesians 5:15
Take heede therfore howe ye walke circumspectlye: not as vnwyse, but as wyse,

Gill's Notes on the Bible

And ye shall bring out of your habitations two wave loaves of two tenth deals,.... Out of their habitations in the land of Canaan; and not out of those without the land, as Jarchi observes; and not out of all of them, as Ben Gersom remarks; though the Vulgate Latin version has it, out of "all" of our habitations, but wrongly; and indeed out of no one particular habitation, because it was at the public expense; but they were brought from some part of the country or another, even the quantity of two tenth parts of an ephah, or two omers of wheat flour made into two loaves, which were to be, and were waved before the Lord, and hence so called; and are the same with the new meat offering, or rather bread offering, made of the new corn, in the preceding verse, so Jarchi:

they shall be of fine flour; of wheat flour, the finest of it, of which all meat or bread offerings were made; and this was particularly on account of the wheat harvest, and therefore it was proper that the finest of the wheat should be used on this occasion;

:-; each loaf or cake, according to Maimonides w, was seven hands' breadths long, four hands' breadths broad, and four fingers high:

they shall be baked with leaven; the common meat offering was unleavened, part of which was burnt on the altar, where no leaven might be burnt, Leviticus 2:4; and from hence it may be concluded that no part of these loaves was to be burnt, but the whole of them fell to the share of the priests:

[they are] the firstfruits unto the Lord; which he claimed as his, and gave unto his priests; and it was but right and just he should have them, as an acknowledgment of all coming from his hands, and as expressive of gratitude for them, and for the sanctification of the rest; hence this is called the feast of the firstfruits of wheat harvest, Exodus 34:22.

w Hilchot Tamidin, &c. c. 8. sect. 10.

Barnes' Notes on the Bible

These verses contain a distinct command regarding the religious services immediately connected with the grain harvest, given by anticipation against the time when the people were to possess the promised land.

Leviticus 23:10

Sheaf - The original word, “omer”, means either a sheaf Deuteronomy 24:19; Ruth 2:7, or a measure Exodus 16:16. Our version is probably right in this place. The offering which was waved Leviticus 7:30 was most likely a small sheaf of barley, the grain which is first ripe. The first fruits of the wheat harvest were offered seven weeks later in the loaves of Pentecost. See Leviticus 23:15-17. The two offerings thus figure the very commencement and the completion of the grain harvest; compare Ruth 1:22; Ruth 2:23.

Leviticus 23:11

On the morrow after the sabbath - It is most probable that these words denote the 16th of Abib, the day after the first day of holy convocation (see Leviticus 23:5-8 note), and that this was called “the Sabbath of the Passover”, or, “the Sabbath of unleavened bread”.

Leviticus 23:13

Two tenth deals - Two omers, or tenth parts of an ephah, about a gallon and three quarters. See Leviticus 19:36 note. The double quantity (contrast Exodus 29:40; Numbers 15:4; Numbers 28:19-21), implying greater liberality, was appropriate in a harvest feast.

Drink offering - This and Leviticus 23:18, Leviticus 23:37 are the only places in the book of Leviticus in which drink-offerings are mentioned. See the Exodus 29:40 note.

Leviticus 23:14

Bread ... parched corn ... green ears - These are the three forms in which grain was commonly eaten. The old name, Abib, signified “the month of green ears.” See Joshua 5:11.

Leviticus 23:15

The morrow after the sabbath - See Leviticus 23:11 note.

Seven sabbaths - More properly, seven weeks (compare Deuteronomy 16:9). The word Sabbath, in the language of the New Testament as well as the Old, is used for “week” (Leviticus 25:8; Matthew 28:1; Luke 18:12, etc.).

Leviticus 23:16

The morrow after the seventh week was the 50th day after the conclusion of a week of weeks. The day is called in the Old Testament, “the feast of harvest” Exodus 23:16, “the feast of weeks,” “the feast of the first fruits of wheat harvest” Exodus 34:22; Deuteronomy 16:10, and “the day of the first fruits” Numbers 28:26. The word “Pentecost” used in the heading of this chapter in English Bibles is found only in the Apocrypha and the New Testament, Tobit 2:1; 2 Macc. 12:32; Acts 2:1; Acts 20:16; 1 Corinthians 16:8.

Leviticus 23:17

Habitations - Not strictly houses, but places of abode in a general sense. It seems here to denote the land in which the Israelites were to dwell so as to express that the flour was to be of home growth. The two loaves were to be merely waved before Yahweh and then to become the property of the priests. No bread containing leaven could be offered on the altar (see the Leviticus 2:11 note). The object of this offering seems to have been to present to the Lord the best produce of the earth in the actual condition in which it is most useful for the support of human life. It thus represented in the fittest manner the thanksgiving which was proper for the season. The loaves appear to be distinctively called “the first fruits for Yahweh,” and references to them are found in Rom 11:16; 1 Corinthians 15:20, 1 Corinthians 15:23; James 1:18; Revelation 14:4, etc. As these loaves offered before Yahweh sanctified the harvest of the year, so has “Christ the firstfruits” sanctified the Church, which, in its union with Him as the firstfruits, becomes also the Sanctifier of the world. See the services for Whitsuntide.

Leviticus 23:18

More properly, seven sheep of a year old (to be distinguished from the lamb in Leviticus 23:12), and a young bull which might be from one to three years old. Compare Numbers 28:26-27.

Leviticus 23:19

Properly, a shaggy he-goat Leviticus 4:23 and two sheep of a year old.

Leviticus 23:20

When living creatures were “waved” Leviticus 7:30 before Yahweh, it is said that they were led to and fro before the tabernacle according to an established form.

Leviticus 23:21

The self-same day - The Feast of Weeks was distinguished from the two other great annual feasts by its consisting, according to the Law, of only a single day. But in later times it is said that during the following six days the Israelites used to bring their offerings to the temple, and to give the week something of a festal character in the suspension of mourning for the dead.

Leviticus 23:22

The repetition of the Law (see the margin reference) is appropriately connected with the thanksgiving for the completed grain harvest.