Imamat 25:1

Bahasa Indonesia Sehari-hari

TUHAN berfirman kepada Musa di gunung Sinai:

Parallel Translations

Alkitab Terjemahan Baru
TUHAN berfirman kepada Musa di gunung Sinai:

Alkitab Terjemahan Lama
Sebermula, maka berfirmanlah Tuhan lagi kepada Musa di atas bukit Torsina, firman-Nya:

Contextual Overview

¹ And the Lorde spake vnto Moyses in mout Sinai, saying: ² Speake vnto the children of Israel, and say vnto them: When ye be come into ye lande which I geue you, the lande shall rest and kepe Sabbath vnto the Lorde. ³ Sixe yeres thou shalt sowe thy fielde, and sixe yeres thou shalt cut thy vineyarde, and gather in the fruite therof. ⁴ But the seuenth yere shalbe a Sabbath of rest vnto the lande, the Lordes Sabbath it shalbe: thou shalt neither sowe thy fielde, nor cut thy vineyarde. ⁵ That which groweth of the owne accorde of thy haruest, thou shalt not reape, neither gather the grapes that thou hast left behynde: for it is a yere of rest vnto the lande. ⁶ And the rest of the lande shalbe meate for you, euen for thee, for thy seruaunt, & for thy mayde, for thy hired seruaunt, and for the straunger that soiourneth with thee: ⁷ And for thy cattell, and for the beastes that are in thy lande, shall all the encrease therof be meate.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 19:1, Numbers 1:1, Numbers 10:11, Numbers 10:12, Galatians 4:24, Galatians 4:25

Reciprocal: Leviticus 26:46 - General Numbers 3:1 - spake Galatians 4:10 - General

Cross-References

Genesis 25:1
Abraham proceeded further, and toke hym another wyfe, called Cetura.

Genesis 25:2
Whiche bare hym Zimram, and Iocsan, and Medan, and Midian, and Iesbac, and Suah.

Genesis 25:32
Esau sayde: lo, I am at the poynt to dye, and what profite shall this byrthryght do me?

Genesis 25:33
Iacob aunswered: sweare to me then this day. And he sware to him, & solde his byrthryght vnto Iacob.

Genesis 28:1
And so Isahac called Iacob, and blessed him, and charged him, and sayde vnto hym: See thou take not a wyfe of the daughters of Chanaan:

Gill's Notes on the Bible

And the Lord spake unto Moses in Mount Sinai,.... Not when Moses was with the Lord on that mount forty days, but after he came down from thence, even after the tabernacle was set up, while the children of Israel where encamped about that mountain, and before they took their journey from thence; for they continued some time in the wilderness of Sinai, and here it was the Lord spoke to Moses; for the words may be rendered "by" or "near Mount Sinai" g; and so Josephus h says, the following laws were delivered to Moses, when Israel was encamped under Mount Sinai:

saying; as follows.

g בהר "apud seu juxta montem", Piscator; so Ainsworth, Patrick, &c. h Antiqu. l. 3. c. 12. sect. 3.

Barnes' Notes on the Bible

The sabbatical year and the year of Jubilee belong to that great sabbatical system which runs through the religious observances of the Law, but rest upon moral rather than upon formally religious ground. It is not, therefore, without reason that they are here set apart from the set times which fell strictly within the sphere of religious observances.

Clarke's Notes on the Bible

CHAPTER XXV

The law concerning the Sabbatical or seventh year repeated,

1-7.

The law relative to the jubilee, or fiftieth year, and the

hallowing of the fiftieth, 8-12.

In the year of jubilee every one to return unto his

possessions, 13.

None to oppress another in buying and selling, 14.

Purchases to be rated from jubilee to jubilee, according to the

number of years unexpired, 15-17.

Promises to obedience, 18,19.

Promises relative to the Sabbatical year, 20-22.

No inheritance must be finally alienated, 23, 24.

No advantage to be taken of a man's poverty in buying his land,

25-28.

Ordinances relative to the selling of a house in a walled city,

29, 30;

in a village, 31.

Houses of the Levites may be redeemed at any time, 32, 33.

The fields of the Levites in the suburbs must not be sold, 34.

No usury to be taken from a poor brother, 35-38.

If an Israelite be sold to an Israelite, he must not be obliged

to serve as a slave, 39,

but be as a hired servant or as a sojourner, till the year of

jubilee, 40,

when he and his family shall have liberty to depart, 41;

because God claims all Israelites as his servants, having

redeemed them from bondage in Egypt, 42, 43.

The Israelites are permitted to have bond-men and bond-women of

the heathens, who, being bought with their money, shall be

considered as their property, 44-46.

If an Israelite, grown poor, be sold to a sojourner who has

waxed rich, he may be redeemed by one of his relatives, an

uncle or uncle's son, 47-49.

In the interim between the jubilees, he may be redeemed; but if

not redeemed, he shall go free in the jubilee, 50-54.

Obedience enforced by God's right over them as his servants,

55.

NOTES ON CHAP. XXV