Imamat 27:27

Bahasa Indonesia Sehari-hari

Tetapi jikalau itu dari antara hewan yang haram, maka haruslah orang menebusnya menurut nilainya dengan menambah seperlima dan jikalau tidak ditebus, haruslah dijual menurut nilainya.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi jikalau itu dari antara hewan yang haram, maka haruslah orang menebusnya menurut nilainya dengan menambah seperlima dan jikalau tidak ditebus, haruslah dijual menurut nilainya.

Alkitab Terjemahan Lama
Tetapi jikalau ia itu dari pada binatang yang haram, maka bolehlah ditebusnya dengan nilaianmu, maka hendaklah dipertambahkannya, lagi dengan seperlimanya, maka jikalau ia itu tiada ditebus, bolehlah dijual sekadar nilaianmu.

Contextual Overview

²⁶ But the first borne of the beastes that is the Lordes first borne, may no man sanctifie, whether it be oxe or sheepe, for it is the Lordes alredie. ²⁷ If it be an vncleane beast, he shall redeeme it as thou shalt set it at, and geue the fift part more therto: Or if it be not redeemed, it shalbe solde accordyng to thy estimation. ²⁸ Notwithstandyng, nothyng seperate from the common vse that a man doth seperate vnto the Lorde of all that he hath, whether it be man or beast, or lande of his inheritaunce, may be solde or redeemed: for euery thyng seperate from the common vse, is most holy vnto the Lorde. ²⁹ Nothing seperate from the common vse, whiche shalbe seperate from man, shalbe redeemed, but dye the death. ³⁰ Euery tithe of the lande also, both of the seede of the lande, and of the fruite of the trees, is the Lordes, and is sanctified vnto the Lorde. ³¹ And if a man wyll redeeme ought of his tithes, let hym adde the fift part thereto. ³² And euery tythe of oxe and of sheepe, and of euery beast that goeth vnder the rod, euen euery tenth shalbe holy vnto the Lorde. ³³ He shall not looke if it be good or bad, nor chaunge it: els if he chaunge it, both it and that it was chaunged withall, shalbe halowed, and may not be redeemed. ³⁴ These are the commaundementes whiche the Lorde commaunded by Moyses vnto the chyldren of Israel in mount Sinai.

Bible Verse Review
  from Treasury of Scripure Knowledge

and shall add: This was probably intended to prevent rash vows and covetous redemptions. The priest alone was to value the thing; and to whatever his valuation was, a fifth part must be added by him who wished to redeem it. Leviticus 27:11-13

Reciprocal: Leviticus 5:16 - the fifth Numbers 18:15 - the firstborn Nehemiah 10:36 - the firstborn

Cross-References

Genesis 26:12
Then Isahac sowed in that lande, and receaued in the same yere an hundred folde: and the Lorde blessed hym.

Genesis 27:6
And Rebecca spake vnto Iacob her sonne, saying: Beholde, I haue hearde thy father talkyng with Esau thy brother, and saying:

Genesis 27:7
Bring me venison, and make me daintie meate, that I may eate, and blesse thee before the Lorde, afore my death.

Genesis 27:11
Then said Iacob to Rebecca his mother: Beholde, Esau my brother is a heary man, and I am smoothe:

Genesis 27:12
My father shall peraduenture feele mee, and I shall seeme vnto hym as though I went about to begyle hym, and so shall I bryng a curse vpon me, and not a blessyng.

Genesis 27:13
And his mother sayde vnto him, Upon me be the curse my sonne: only heare my voyce, and go and fetche me them.

Genesis 27:14
And [Iacob] went, and fet them, and brought them to his mother: and his mother made pleasaunt meate, such as she knewe his father loued.

Psalms 65:10
Thou waterest her forowes, thou breakest downe her hillockes: thou makest it soft with the drops of rayne, and blessest the increase of it.

Song of Solomon 2:13
The figge tree bryngeth foorth her figges, and the vines beare blossomes and haue a good smell.

Hebrews 6:7
For the earth which drynketh in the rayne that commeth oft vppon it, and bringeth foorth hearbes meete for them by whom also it is dressed, receaueth blessyng of God:

Gill's Notes on the Bible

And if [it be] of an unclean beast,.... This is to be understood, not of the firstling of unclean creatures in common, which were to be redeemed with a lamb, and not with money, according to the estimation of the priest, and a fifth part added to that; but of such as were sanctified, or vowed, for the reparation of the sanctuary, as Jarchi notes:

then he shall redeem [it] according to thine estimation; the price the priest should set upon it, how much it was worth in his judgment:

and shall add a fifth [part] of it thereto; to the price, set upon a fifth part of that over and above the sum; this the sanctifier, or he that made the vow, was obliged to pay, if he thought fit to redeem it:

or if it be not redeemed; by him, he does not choose to give the price, and the fifth part:

then it shall be sold according to thy estimation; to another man, without the fifth part, that chooses to purchase it, and then the purchase money was laid out for sacred uses.