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Sunday, July 20th, 2025
the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari

Imamat 27:26

Akan tetapi anak sulung, yang sebagai anak sulung menjadi hak TUHAN dari antara hewan, tidak boleh dikuduskan oleh siapapun, baik seekor lembu maupun seekor kambing atau domba, itu milik TUHAN.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Firstborn;   Property;   Redemption;   Thompson Chain Reference - First-Born;   Ownership, Divine;   Stewardship-Ownership;   Torrey's Topical Textbook - Dedication;   First Born, the;   Sheep;  

Dictionaries:

- American Tract Society Bible Dictionary - Anathema;   Vow;   Easton Bible Dictionary - Beast;   Fausset Bible Dictionary - Vow;   Holman Bible Dictionary - Avenger;   Leviticus;   Sanctification;   Hastings' Dictionary of the Bible - Chronology of the New Testament;   Vows;   Smith Bible Dictionary - Law of Moses;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Priesthood, the;   International Standard Bible Encyclopedia - Sanctification;   Talmud;   Vow;   Kitto Biblical Cyclopedia - Beasts;   The Jewish Encyclopedia - 'Arakin;   Mishnah;   Sidra;   Valuation;  

Parallel Translations

Alkitab Terjemahan Baru
Akan tetapi anak sulung, yang sebagai anak sulung menjadi hak TUHAN dari antara hewan, tidak boleh dikuduskan oleh siapapun, baik seekor lembu maupun seekor kambing atau domba, itu milik TUHAN.
Alkitab Terjemahan Lama
Arakian, maka segala binatang yang diperanakkan mula-mula, yang Tuhan punya sebab sulungnya, janganlah ia itu dinazarkan orang; baik ia itu dari pada lembu atau dari pada kambing domba, Tuhan juga yang empunya dia.

Contextual Overview

26 But the first borne of the beastes that is the Lordes first borne, may no man sanctifie, whether it be oxe or sheepe, for it is the Lordes alredie. 27 If it be an vncleane beast, he shall redeeme it as thou shalt set it at, and geue the fift part more therto: Or if it be not redeemed, it shalbe solde accordyng to thy estimation. 28 Notwithstandyng, nothyng seperate from the common vse that a man doth seperate vnto the Lorde of all that he hath, whether it be man or beast, or lande of his inheritaunce, may be solde or redeemed: for euery thyng seperate from the common vse, is most holy vnto the Lorde. 29 Nothing seperate from the common vse, whiche shalbe seperate from man, shalbe redeemed, but dye the death. 30 Euery tithe of the lande also, both of the seede of the lande, and of the fruite of the trees, is the Lordes, and is sanctified vnto the Lorde. 31 And if a man wyll redeeme ought of his tithes, let hym adde the fift part thereto. 32 And euery tythe of oxe and of sheepe, and of euery beast that goeth vnder the rod, euen euery tenth shalbe holy vnto the Lorde. 33 He shall not looke if it be good or bad, nor chaunge it: els if he chaunge it, both it and that it was chaunged withall, shalbe halowed, and may not be redeemed. 34 These are the commaundementes whiche the Lorde commaunded by Moyses vnto the chyldren of Israel in mount Sinai.

Bible Verse Review
  from Treasury of Scripure Knowledge

the firstling: Heb. first born, etc. As these firstlings were the Lord's before, it would have been a solemn mockery to pretend to make them a matter of a singular vow; for they were already appointed, if clean, to be sacrificed.

which: Exodus 13:2, Exodus 13:12, Exodus 13:13, Exodus 22:30, Numbers 18:17, Deuteronomy 15:19

Reciprocal: Numbers 3:13 - Because Numbers 8:17 - I sanctified Numbers 18:15 - openeth 2 Kings 7:5 - behold 1 Chronicles 6:28 - firstborn Nehemiah 10:36 - the firstborn

Gill's Notes on the Bible

Only the firstlings of the beasts,.... These are excepted from being sanctified, or set apart for sacred uses, for a very good reason, suggested in the next clause:

which should be the Lord's firstling, no man shall sanctify it; it being what he has a claim upon, and ordered to be sanctified to him by a law previous to this, Exodus 13:2; wherefore to sanctify such a creature, would be to sanctify what was his before; not merely in a general sense, in which all creatures are his, but in a special sense, having in a peculiar manner required it as his; and therefore to sanctify, or vow to him, what was his before, must be trifling with him, and mocking of him:

whether [it be] ox, or sheep; the firstlings of either of them:

it [is] the Lord's; which he has claimed as his own special and peculiar property, antecedent to any vow of its owner.


 
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