Imamat 5:14

Bahasa Indonesia Sehari-hari

TUHAN berfirman kepada Musa:

Parallel Translations

Alkitab Terjemahan Baru
TUHAN berfirman kepada Musa:

Alkitab Terjemahan Lama
Arakian, maka berfirmanlah Tuhan kepada Musa, firman-Nya:

Contextual Overview

¹⁴ And the Lorde spake vnto Moyses, saying: ¹⁵ If a soule trespasse and sinne thorowe ignoraunce in thinges that are consecrated vnto the Lorde, let hym bryng for his trespasse vnto the Lord, a Ramme without blemishe out of the flockes, valued in money at two sicles, after the sicle of the sanctuarie, that it may be for a trespasse offering. ¹⁶ And he shall make amendes for the harme that he hath done in the holy thyng, & let hym put the fift part more thereto, and geue it vnto the priest: And the priest shall make an attonement for hym, with the Ramme that is for the trespasse, and it shalbe forgeuen hym. ¹⁷ If a soule sinne, and commit any of these thinges whiche are forbydden to be done by the comaundementes of the Lorde, and wyst it not, & hath offended, and beare his sinne: ¹⁸ Then shall he bryng a Ramme without blemishe out of the flocke, that is esteemed to be worth a trespasse offering, vnto the priest: And the priest shall make an attonement for hym concerning his ignoraunce, wherein he erred, and was not ware, and it shalbe forgeuen hym. ¹⁹ This is a trespasse offering, for the trespasse committed against the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

Gill's Notes on the Bible

And the Lord spake unto Moses,.... Out of the tabernacle of the congregation, Leviticus 1:1 he continued to speak to him:

saying, as follows.

Barnes' Notes on the Bible

(This comment exends through Leviticus 6:7). The trespass-offerings as they are described in this section and in Leviticus 7:1-7, are clearly distinguished from the ordinary sin-offerings in these particulars:

(1) They were offered on account of offences which involved an injury to some person (it might be the Lord Himself) in respect to property. See Leviticus 5:16; Leviticus 6:4-5.

(2) they were always accompanied by a pecuniary fine equal to the value of the injury done, with the addition of one-fifth. Compare Numbers 5:5-8.

(3) the treatment of the blood was more simple. Compare Leviticus 4:5.

(4) the victim was a ram, instead of a female sheep or goat.

(5) there was no such graduation of offerings to suit the rank or circumstances of the worshipper as is set forth in Leviticus 4:3, Leviticus 4:32, etc.