Imamat 5:15

Bahasa Indonesia Sehari-hari

"Apabila seseorang berubah setia dan tidak sengaja berbuat dosa dalam sesuatu hal kudus yang dipersembahkan kepada TUHAN, maka haruslah ia mempersembahkan kepada TUHAN sebagai tebusan salahnya seekor domba jantan yang tidak bercela dari kambing domba, dinilai menurut syikal perak, yakni menurut syikal kudus, menjadi korban penebus salah.

Parallel Translations

Alkitab Terjemahan Baru
"Apabila seseorang berubah setia dan tidak sengaja berbuat dosa dalam sesuatu hal kudus yang dipersembahkan kepada TUHAN, maka haruslah ia mempersembahkan kepada TUHAN sebagai tebusan salahnya seekor domba jantan yang tidak bercela dari kambing domba, dinilai menurut syikal perak, yakni menurut syikal kudus, menjadi korban penebus salah.

Alkitab Terjemahan Lama
Jikalau barang seorang telah mengurangkan dari pada barang yang patut akan perkara yang suci bagi Tuhan dan telah ia berdosa sebab sesat, maka hendaklah dipersembahkannya kepada Tuhan seekor domba jantan yang tiada celanya dari pada kambing dombanya akan korban karena salahnya, sebanyak syikal perak yang setuju dengan nilaianmu, dan yang sama beratnya dengan syikal tempat suci itu, akan persembahan karena salahnya.

Contextual Overview

¹⁴ And the Lorde spake vnto Moyses, saying: ¹⁵ If a soule trespasse and sinne thorowe ignoraunce in thinges that are consecrated vnto the Lorde, let hym bryng for his trespasse vnto the Lord, a Ramme without blemishe out of the flockes, valued in money at two sicles, after the sicle of the sanctuarie, that it may be for a trespasse offering. ¹⁶ And he shall make amendes for the harme that he hath done in the holy thyng, & let hym put the fift part more thereto, and geue it vnto the priest: And the priest shall make an attonement for hym, with the Ramme that is for the trespasse, and it shalbe forgeuen hym. ¹⁷ If a soule sinne, and commit any of these thinges whiche are forbydden to be done by the comaundementes of the Lorde, and wyst it not, & hath offended, and beare his sinne: ¹⁸ Then shall he bryng a Ramme without blemishe out of the flocke, that is esteemed to be worth a trespasse offering, vnto the priest: And the priest shall make an attonement for hym concerning his ignoraunce, wherein he erred, and was not ware, and it shalbe forgeuen hym. ¹⁹ This is a trespasse offering, for the trespasse committed against the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

a soul: Leviticus 5:1, Leviticus 5:2, Leviticus 4:2

in the: Leviticus 5:16, Leviticus 7:1, Leviticus 7:6, Leviticus 10:17, Leviticus 10:18, Leviticus 22:1-16, Leviticus 24:5-9, Leviticus 27:9-33, Numbers 18:9-32, Deuteronomy 12:5-12, Deuteronomy 12:26, Deuteronomy 15:19, Deuteronomy 15:20, Deuteronomy 26:1-15

ram: Leviticus 5:18, Leviticus 6:6, Ezra 10:19

thy estimation: Leviticus 26:2-8, Leviticus 26:12, Leviticus 26:13, Leviticus 26:17, Leviticus 26:18, Leviticus 26:23-27

the shekel: Leviticus 27:25, Exodus 30:13

Reciprocal: Exodus 29:1 - without Exodus 38:24 - the shekel Leviticus 5:17 - though Leviticus 6:2 - commit Leviticus 6:7 - make Leviticus 22:14 - General Leviticus 27:3 - And thy estimation Numbers 5:7 - with the principal Numbers 15:22 - General Joshua 7:11 - among 1 Samuel 6:3 - a trespass 2 Kings 12:4 - dedicated things 2 Kings 12:16 - trespass money Proverbs 20:25 - a snare Malachi 3:8 - In

Cross-References

1 Chronicles 1:2
Kenan, Mahalchel, Iared.

Gill's Notes on the Bible

If a soul commit a trespass, and sin through ignorance in the holy things of the Lord,.... In the payment of tithes, or offering first fruits as he ought, by withholding them, or any part of them, or through eating of sacred things he ought not:

then shall he bring for his trespass unto the Lord; for it being a trespass in holy things, it might be properly called a trespass to or against the Lord; unless this is rather to be understood of the offering brought to the Lord for his trespass as follows:

a ram without blemish out of the flocks; out of the sheep and not the goats, as Ben Gersom observes; and this being for sacrifice, or for a trespass in holy things though ignorantly done, an offering of more value is required than for sins of ignorance in other cases, Leviticus 5:6 a type of Christ, who for his strength may be compared to a ram, and to one without blemish, for his purity and holiness, and to a choice one, selected out of the flock, for his being chosen out from among the people:

with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering; that is, either an estimation was to be taken of the damage done in the holy things, an account of which was to be brought along with the ram, and the cost paid; or else the ram brought was to be of the value of, or worth shekels of silver; and the least of many being two, as Aben Ezra and Ben Gersom observe, the sense is, that the ram brought for the trespass offering should be at least worth two shekels of silver; so Jarchi and Ben Gersom.

Barnes' Notes on the Bible

Commit a trespass - Rather, here and in Leviticus 6:2, perpetrate a wrong. The word is different from that rendered trespass elsewhere in these chapters.

Through ignorance - Through inadvertence. See Leviticus 4:2 note.

In the holy things of the Lord - The reference is to a failure in the payment of firstfruits, tithes or fees of any kind connected with the public service of religion by which the sanctuary suffered loss; compare Numbers 5:6-8.

Shekel of the sanctuary - See Exodus 38:24 note.

Clarke's Notes on the Bible

Verse Leviticus 5:15. In the holy things of the Lord — This law seems to relate particularly to sacrilege, and defrauds in spiritual matters; such as the neglect to consecrate or redeem the firstborn, the withholding of the first-fruits, tithes, and such like; and, according to the rabbins, making any secular gain of Divine things, keeping back any part of the price of things dedicated to God, or withholding what man had vowed to pay. See a long list of these things in Ainsworth.

With thy estimation — The wrong done or the defraud committed should be estimated at the number of shekels it was worth, or for which it would sell. These the defrauder was to pay down, to which he was to add a fifth part more, and bring a ram without blemish for a sin-offering besides. There is an obscurity in the text, but this seems to be its meaning.