Imamat 7:15

Bahasa Indonesia Sehari-hari

Dan daging korban syukur yang menjadi korban keselamatannya itu haruslah dimakan pada hari dipersembahkannya itu. Sedikitpun dari padanya janganlah ditinggalkan sampai pagi.

Parallel Translations

Alkitab Terjemahan Baru
Dan daging korban syukur yang menjadi korban keselamatannya itu haruslah dimakan pada hari dipersembahkannya itu. Sedikitpun dari padanya janganlah ditinggalkan sampai pagi.

Alkitab Terjemahan Lama
Maka daging korban syukur puji-pujiannya itu hendaklah dimakan pada hari juga apabila ia itu dipersembahkan bagi korban dan suatupun sisanya jangan tinggal sampai pagi.

Contextual Overview

¹¹ This is the law of the peace offering, whiche he shall offer vnto the Lorde. ¹² If he offer it to geue thankes, he shall bryng vnto his thanke offering vnleauened cakes mingled with oyle, and vnleauened wafers annoynted with oyle, and cakes mingled with oyle of fine floure fryed. ¹³ He shall bryng his offering, with cakes of vnleauend bread for his peace offeringes, to geue thankes: ¹⁴ And of all the sacrifice he shall offer one for an heaue offering vnto the Lorde, and it shalbe the priestes that sprinckled the blood of the peace offeringes. ¹⁵ And the fleshe of his peace offeringes for thankes geuing, shalbe eate the same day that it is offred: And let hym leaue nothyng of it vntill the morowe. ¹⁶ But if the offering of his sacrifice be a vowe, or of his owne free wyll, it shalbe eaten the same day that he offereth his sacrifice: and if ought remayne vntill the morowe, it may be eaten. ¹⁷ But as muche of the offered fleshe as remayneth vnto the thirde day, shalbe burnt with fire. ¹⁸ And if any of the flesh of his peace offeringes be eaten in the thirde day, then shall he that offereth it obtayne no fauour, neither shall it be reckened vnto him, but shalbe an abhomination: therfore the soule that eateth of it, shal beare his sinne. ¹⁹ And the fleshe that toucheth any vncleane thing, shal not be eaten, but burnt with fire: and of this fleshe all that be cleane, shall eate therof. ²⁰ But if any soule eate of the fleshe of the peace offering that pertayneth vnto the Lord, hauing his vnclennesse vpon him: the same soule shall be cut of from among his people.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Exodus 12:10 - General Exodus 23:18 - remain Exodus 34:25 - be left Leviticus 8:31 - Boil Leviticus 22:30 - General 1 Samuel 1:4 - offered Proverbs 7:14 - I have peace offerings with me

Cross-References

Genesis 7:19
And the waters preuayled exceedingly vpon the earth, and al the high hilles that are vnder the whole heauen, were couered.

Genesis 7:20
Fyfteene cubites vpward did the waters preuayle, so that the mountaynes were couered.

Isaiah 11:6
The Woolfe shall dwell with the Lambe, and the Leoparde shall lye downe by the Goate: Bullockes, Lions, and cattell, shall kepe company together, so that a litle chylde shall leade them.

Gill's Notes on the Bible

And the flesh of the sacrifice of his peace offerings for thanksgiving,.... Having given directions about the cakes and bread that went along with the peace offerings, offered in thankfulness for mercies received; instructions are next given about eating the flesh of them; and the order is, that that

shall be eaten the same day that it is offered; partly by him that brought them, and his family, and partly by the poor he was to invite to eat thereof; and also by the priests and Levites, who were to have their share of it; see Deuteronomy 12:11

he shall not leave any of it until the morning; which was ordered to encourage liberality to the priests, Levites, and others, since all must be eaten up before morning: according to the Jewish canons, they might eat it no longer than midnight; by that time it was to be all consumed; and it is said k, the wise men made an hedge to the law to keep men from sin.

k Misn. Zebachim, c. 5. sect. 3.

Clarke's Notes on the Bible

Verse Leviticus 7:15. He shall not leave any of it until the morning. — Because in such a hot country it was apt to putrefy, and as it was considered to be holy, it would have been very improper to expose that to putrefaction which had been consecrated to the Divine Being. Mr. Harmer supposes that the law here refers rather to the custom of drying flesh which had been devoted to religious purposes, which is practised among the Mohammedans to the present time. This, he thinks, might have given rise to the prohibition, as the sacred flesh thus preserved might have been abused to superstitious purposes. Therefore God says, Leviticus 7:18, "If any of the flesh of the sacrifice - be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it; it is an abomination, and the soul that eateth of it shall bear his iniquity." That is, on Mr. Harmer's hypothesis, This sacred flesh shall avail nothing to him that eats it after the first or second day on which it is offered; however consecrated before, it shall not be considered sacred after that time. See Harmer's Obs., vol. i., p. 394, edit. 1808.