Imamat 7:16

Bahasa Indonesia Sehari-hari

Jikalau korban sembelihan yang dipersembahkan itu merupakan korban nazar atau korban sukarela, haruslah itu dimakan pada hari mempersembahkannya dan yang selebihnya boleh juga dimakan pada keesokan harinya.

Parallel Translations

Alkitab Terjemahan Baru
Jikalau korban sembelihan yang dipersembahkan itu merupakan korban nazar atau korban sukarela, haruslah itu dimakan pada hari mempersembahkannya dan yang selebihnya boleh juga dimakan pada keesokan harinya.

Alkitab Terjemahan Lama
Tetapi jikalau korban persembahannya suatu korban nazar atau suatu korban ikhtiar, maka hendaklah ia itu dimakan pada hari apabila ia itu dipersembahkannya dan sisanyapun boleh dimakan pada keesokan harinya.

Contextual Overview

¹¹ This is the law of the peace offering, whiche he shall offer vnto the Lorde. ¹² If he offer it to geue thankes, he shall bryng vnto his thanke offering vnleauened cakes mingled with oyle, and vnleauened wafers annoynted with oyle, and cakes mingled with oyle of fine floure fryed. ¹³ He shall bryng his offering, with cakes of vnleauend bread for his peace offeringes, to geue thankes: ¹⁴ And of all the sacrifice he shall offer one for an heaue offering vnto the Lorde, and it shalbe the priestes that sprinckled the blood of the peace offeringes. ¹⁵ And the fleshe of his peace offeringes for thankes geuing, shalbe eate the same day that it is offred: And let hym leaue nothyng of it vntill the morowe. ¹⁶ But if the offering of his sacrifice be a vowe, or of his owne free wyll, it shalbe eaten the same day that he offereth his sacrifice: and if ought remayne vntill the morowe, it may be eaten. ¹⁷ But as muche of the offered fleshe as remayneth vnto the thirde day, shalbe burnt with fire. ¹⁸ And if any of the flesh of his peace offeringes be eaten in the thirde day, then shall he that offereth it obtayne no fauour, neither shall it be reckened vnto him, but shalbe an abhomination: therfore the soule that eateth of it, shal beare his sinne. ¹⁹ And the fleshe that toucheth any vncleane thing, shal not be eaten, but burnt with fire: and of this fleshe all that be cleane, shall eate therof. ²⁰ But if any soule eate of the fleshe of the peace offering that pertayneth vnto the Lord, hauing his vnclennesse vpon him: the same soule shall be cut of from among his people.

Bible Verse Review
  from Treasury of Scripure Knowledge

be a vow: Leviticus 22:18-21, Leviticus 23:38, Numbers 15:3, Deuteronomy 12:6, Deuteronomy 12:11, Deuteronomy 12:17, Deuteronomy 12:26, Psalms 66:13, Psalms 116:14, Psalms 116:18, Nahum 1:15

a voluntary: Leviticus 22:23, Leviticus 22:29, Deuteronomy 12:6, Ezekiel 46:12

also the: Leviticus 19:5-8

Reciprocal: Leviticus 1:3 - his own Leviticus 27:2 - a singular vow Numbers 29:39 - beside your vows Deuteronomy 23:18 - any vow Ezra 2:63 - should not

Cross-References

Genesis 7:1
And the Lord said vnto Noah: come thou and al thy house into ye arke: for thee haue I seen ryghteous before me in this generation.

Genesis 7:2
Of euery cleane beast thou shalt take with thee seuen and seuen, the male and his female, but of vncleane cattell two, the male and his female.

Genesis 7:3
Of foules also of the ayre seuen and seuen, the male and the female, to kepe seede alyue vpon the face of all the whole earth.

Genesis 7:4
For after seuen dayes, I wyl rayne vpon the earth fourtie dayes and fourtie nightes: & all substaunce that I haue made, wyll I destroy from the vpper face of the earth.

Genesis 7:5
Noah therfore did according vnto all that God commaunded him.

Genesis 7:10
And so it came to passe after seuen dayes, that the waters of the flud were vpon the earth.

Deuteronomy 33:27
The eternall God is thy refuge, and vnder the armes of the euerlastyng God shalt thou lyue: He shall cast out the enemie before thee, and say, destroy them.

Psalms 46:2
Therfore we wyll not feare though the earth be transposed: and though the hilles rushe into the middest of the sea.

Proverbs 3:23
Then shalt thou walke safely in thy way, and thy foote shall not stumble.

Matthew 25:10
And whyle they went to bye, the brydegome came: and they that were redy, went in with hym, to ye maryage, and the gate was shut vp.

Gill's Notes on the Bible

But if the sacrifice of his offering be a vow,.... Be on account of a vow made, as, that if he was favoured with such and such benefits, or delivered out of such and such troubles and distresses, then he would offer such a sacrifice:

or a voluntary offering; without any condition or obligation; what from the mere motion of his mind he freely offered, not being directed to it by any command of God, or under any necessity from a vow of his own, and without any view to; any future good to be enjoyed: Aben Ezra describes both the one and the other thus; a "vow" which he uttered with his lips in his distresses, a "voluntary offering", which his spirit made him willing to bring, a sacrifice to God neither for a vow nor for thanksgiving:

it shall be eaten the same day that he offereth his sacrifice; that is, it shall be begun to be eaten then, and if all is eaten up it is very well, but they were not obliged in either of these cases, as in the preceding, to eat up all, and leave none to the morning, for it follows:

and on the morrow also the remainder of it shall be eaten; some of it, if thought fit, and could not be conveniently eaten, might be kept till the day after the sacrifice, but no longer.

Barnes' Notes on the Bible

The vow-offering appears to have been a peace-offering vowed upon a certain condition; the voluntary-offering, one offered as the simple tribute of a devout heart rejoicing in peace with God and man offered on no external occasion (compare Leviticus 22:17-25).