the Fourth Sunday after Easter
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Bahasa Indonesia Sehari-hari
Imamat 9:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
Dan kepada orang Israel haruslah engkau berkata, begini: Ambillah seekor kambing jantan untuk korban penghapus dosa, dan seekor anak lembu dan seekor domba, masing-masing berumur setahun dan yang tidak bercela, untuk korban bakaran.
Lalu katakanlah kepada segala bani Israel ini: Ambillah oleh kamu seekor kambing jantan akan korban karena dosa, dan seekor anak lembu dan seekor anak domba, yang setahun umurnya dan tiada celanya, keduanya akan korban bakaran.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Take ye: Leviticus 4:23, Leviticus 16:5, Leviticus 16:15, Ezra 6:17, Ezra 10:19, Isaiah 53:10, Romans 8:3, 2 Corinthians 5:21, Titus 2:14, Hebrews 9:26-28, 1 Peter 2:24, 1 Peter 3:18, Revelation 5:9
a kid: As the offering here is a kid, which was the sacrifice of the sin of the ruler, some think that the reading of the Samaritan and the LXX is to be preferred: "Speak unto the Elders of Israel."
a calf: Leviticus 9:2
both: Leviticus 12:6, Leviticus 14:10, Leviticus 23:12, Exodus 12:5
Reciprocal: Leviticus 3:12 - a goat Leviticus 5:7 - one Leviticus 9:15 - General Leviticus 10:16 - the goat Leviticus 16:3 - a ram for a burnt offering
Cross-References
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.
Euery thyng that moueth it selfe, and that liueth, shall be meate for you, euen as the greene hearbe haue I geue you all thinges.
And surely your blood of your lyues wyl I require: at the hande of euery beast wyll I require it, and at the hand of man, at the hande of mans brother wyll I require the life of man.
And God sayde: this is the token of the couenaut which I make betweene me and you, and euery lyuyng creature that is with you, for euer.
And it shall come to passe, that when I bryng a cloude vpon the earth, the bowe also shalbe seene in ye same cloude.
And I wyll thinke vpon my couenaunt whiche is betweene me and you, and euery liuing creature in all fleshe: and it shall no more come to passe, that waters make a fludde to destroy all fleshe.
And he drynkyng of the wyne, was dronken, and vncouered within his tent.
And Ham the father of Chanaan, seeyng the nakednesse of his father, tolde his two brethren without.
And he sayde: cursed be Chanaan, a seruaunt of seruauntes shall he be vnto his brethren.
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.
Gill's Notes on the Bible
And unto the children of Israel thou shalt speak,.... That is, Aaron should speak to them, for being now high priest, Moses had no more to do with the sacrifices of the people, but it was incumbent on Aaron to call upon them to bring them to him such as the Lord by this law required of them:
saying, take ye a kid of the goats for a sin [offering]; this creature fitly represented Christ as made sin, and an offering for sin, in the room of his people:
and a calf, and a lamb; both of them, as before observed, were proper emblems of Christ in his strength and innocence, sometimes called the fatted calf, and frequently the Lamb of God, Luke 15:23 John 1:29:
[both] of the first year, without blemish, for a burnt offering; denoting the tenderness of Christ, his spotless purity, and painful sufferings.
Barnes' Notes on the Bible
Leviticus 9:1
On the eighth day - i. e., on the first day after the week of consecration.
Leviticus 9:2
A young calf - A bull calf, which might have been what we should call a yearling ox.
Leviticus 9:3
A kid of the goats - A shaggy he-goat. See Leviticus 4:23 note.
Leviticus 9:6
The glory of the Lord - Compare Exodus 16:7.
Clarke's Notes on the Bible
Verse Leviticus 9:3. Take ye a kid — In Leviticus 4:14 a young bullock is commanded to be offered for the sin of the people; but here the offering is a kid, which was the sacrifice appointed for the sin of the ruler, Leviticus 4:22-23, and hence some think that the reading of the Samaritan and the Septuagint is to be preferred. Speak unto the ELDERS of Israel, these being the only princes or rulers of Israel at that time; and for them it is possible this sacrifice was designed. It is however supposed that the sacrifice appointed Leviticus 4:14 was for a particular sin, but this for sin in general; and that it is on this account that the sacrifices differ.