the Fourth Week after Easter
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Bahasa Indonesia Sehari-hari
Imamat 9:2
Bible Study Resources
Concordances:
- ThompsonDictionaries:
- BakerEncyclopedias:
- CondensedParallel Translations
lalu berkatalah ia kepada Harun: "Ambillah bagimu sendiri seekor lembu muda, untuk korban penghapus dosa, dan seekor domba jantan untuk korban bakaran, kedua-duanya yang tidak bercela, kemudian persembahkanlah itu di hadapan TUHAN.
Maka katanya kepada Harun: Ambillah akan dirimu seekor anak lembu, yaitu seekor lembu muda akan korban karena dosa dan seekor domba jantan akan korban bakaran, yang tiada celanya, dan bawalah akan dia ke hadapan hadirat Tuhan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a young: Leviticus 9:7, Leviticus 9:8, Leviticus 4:3, Leviticus 8:14, Exodus 29:1, 2 Corinthians 5:21, Hebrews 5:3, Hebrews 7:27, Hebrews 10:10-14
and a ram: Leviticus 8:18
Reciprocal: Genesis 15:9 - General Exodus 29:14 - it is a Leviticus 9:3 - a calf Ezra 6:9 - young bullocks
Cross-References
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.
And so out of the grounde the Lorde God had shapen euery beast of the field, and euery foule of the ayre, and brought it vnto man, that he myght see howe he woulde call it. For lykewyse as man hym selfe named euery lyuyng thyng, euen so was the name therof.
But flesh in the life therof [which is] the blood therof, shall ye not eate.
God spake also vnto Noah, & to his sonnes with hym, saying:
Noah also began to be an husbandman, and planted a vineyarde.
And Ham the father of Chanaan, seeyng the nakednesse of his father, tolde his two brethren without.
And Sem and Iapheth takyng a garment, layde it vpon their shoulders, and commyng backwarde, couered the nakednesse of their father, namely their faces beyng turned away, lest they should see their fathers nakednesse.
And when they departed, the feare of God fel vpon the cities that were round about them, and they did not pursue the sonnes of Iacob.
And I wyll sende peace in the lande, and ye shall lye downe without any man to make you afrayde: And I wyll ridde euyll beastes out of the lande, and there shall no sworde go throughout your lande.
I wyll also sende in wylde beastes vpon you, which shall robbe you of your children, and destroy your cattell, and make you fewe in number, and cause your hye wayes to be desolate.
Gill's Notes on the Bible
And he said unto Aaron,.... In the presence of the people of Israel:
take thee a young calf for a sin [offering]; one not exceeding a year old, as in Leviticus 9:3 but this was not for the sin of making the calf only, to which the Jewish writers restrain it, but for all other sins of his, which it was necessary should be expiated before he offered sacrifices for the sins of others:
and a ram for a burnt offering; being a strong and innocent creature, was a proper emblem of Christ, the Lamb of God, that takes away by his sacrifice the sins of men:
without blemish; this character belongs, as Aben Ezra observes, both to the calf and ram, which were both to be without spot, and so proper types of Christ the Lamb without spot and blemish, free both from original and actual sin:
and offer [them] before the Lord; on the altar of burnt offering, which stood in the court of the tabernacle near where Jehovah was, to whom every sacrifice for sin was to be offered, being committed against him, and whose justice must be satisfied for it.
Barnes' Notes on the Bible
Leviticus 9:1
On the eighth day - i. e., on the first day after the week of consecration.
Leviticus 9:2
A young calf - A bull calf, which might have been what we should call a yearling ox.
Leviticus 9:3
A kid of the goats - A shaggy he-goat. See Leviticus 4:23 note.
Leviticus 9:6
The glory of the Lord - Compare Exodus 16:7.
Clarke's Notes on the Bible
Verse Leviticus 9:2. Take thee a young calf, &c. — As these sacrifices were for Aaron himself, they are furnished by himself and not by the people, for they were designed to make atonement for his own sin. See Leviticus 4:3. And this is supposed by the Jews to have been intended to make an atonement for his sin in the matter of the golden calf. This is very probable, as no formal atonement for that transgression had yet been made.