Lukas 17:7

Bahasa Indonesia Sehari-hari

"Siapa di antara kamu yang mempunyai seorang hamba yang membajak atau menggembalakan ternak baginya, akan berkata kepada hamba itu, setelah ia pulang dari ladang: Mari segera makan!

Parallel Translations

Alkitab Terjemahan Baru
"Siapa di antara kamu yang mempunyai seorang hamba yang membajak atau menggembalakan ternak baginya, akan berkata kepada hamba itu, setelah ia pulang dari ladang: Mari segera makan!

Alkitab Terjemahan Lama
Siapakah di antara kamu yang mempunyai seorang hamba yang menenggala atau menggembala, yang berkata tatkala hamba itu balik dari bendang: Mari lekas duduk makan?

Contextual Overview

¹ He sayde vnto the disciples, it can not be but offences wyll come, neuerthelesse, wo vnto hym, through whom they come. ² It were better for hym, that a mylstone were hanged about his necke, & he cast into the sea, then that he shoulde offende one of these litle ones. ³ Take heede to your selues: If thy brother trespasse agaynst thee, rebuke hym: and yf he repent, forgeue hym. ⁴ And though he sinne agaynst thee seuen tymes in a day, and seuen tymes in a day turne agayne to thee, saying, it repenteth me: thou shalt forgeue hym. ⁵ And the Apostles sayde vnto the Lorde: increase our fayth. ⁶ And the Lorde sayde: If ye had fayth [as much] as a grayne of mustarde seede, & should say vnto this Sycamine tree, plucke vp thy selfe by the rootes, and plant thy selfe in the sea, it shoulde obey you. ⁷ But which of you, hauyng a seruaunt plowyng, or feedyng cattell, woulde say vnto hym by & by when he were come from the fielde, go and syt downe at the table: ⁸ And woulde not rather say vnto hym, dresse, wherwith I may suppe, & gyrde vp thy selfe, and serue me, tyll I haue eaten and dronken, and afterward eate thou, and drynke thou? ⁹ Doth he thanke that seruaunt, because he dyd the thynges that were commaunded vnto hym? I trowe not. ¹⁰ So lykewyse ye, when ye haue done all those thynges which are commaunded you, say, We are vnprofitable seruauntes, We haue done that which was our duetie to do.

Bible Verse Review
  from Treasury of Scripure Knowledge

Luke 13:15, Luke 14:5, Matthew 12:11

Reciprocal: Deuteronomy 15:18 - a double Matthew 21:21 - If ye have Luke 22:27 - General John 13:4 - laid aside 1 Corinthians 9:10 - that ploweth

Cross-References

Genesis 15:18
In that same day the Lorde made a couenaunt with Abram, saying: vnto thy seede haue I geuen this lande, fro the ryuer of Egypt, euen vnto the great ryuer, the ryuer of Euphrates.

Genesis 17:5
Neither shall thy name any more be called Abram, but thy name shalbe called Abraham: for a father of many nations haue I made thee.

Genesis 17:6
I wyll make thee exceedyng fruitefull, and wyll make nations of thee, yea and kynges shall spryng out of thee.

Genesis 17:7
Moreouer I wyll make my couenaunt betweene me and thee, & thy seede after thee, in their generations, by an euerlasting couenaut, yt I may be God vnto thee, and to thy seede after thee.

Genesis 17:8
And I wyll geue vnto thee and to thy seede after thee, the lande wherein thou art a strauger [euen] al the lande of Chanaan, for an euerlastyng possession, and wyll be their God.

Genesis 17:9
And God said agayne vnto Abraham: thou shalt kepe my couenaunt therfore, both thou & thy seede after thee in their generations.

Genesis 17:11
Ye shal circumcise the fleshe of your foreskyn, and it shalbe a token of the couenaunt betwixt me and you.

Genesis 17:16
And I wyll blesse her, and geue thee a sonne of her: yea, I wyll blesse her, and she shalbe [a mother] of nations, yea & kynges of people shall sprynge of her.

Genesis 17:17
But Abraham fell vppon his face, and laughed, and sayde in his heart: shall a chylde be borne vnto hym that is an hundreth yere olde? And shall Sara that is ninetie yere olde beare?

Genesis 28:13
Yea, and God from aboue leaned vpon it, and sayde: I am the Lord God of Abraham thy father, and the God of Isahac, the land which thou sleepest vpon, wyll I geue thee and thy seede.

Gill's Notes on the Bible

But which of you having a servant ploughing,.... In order to keep the disciples humble in the performance of such miraculous works; and that they might not imagine they could have any thing at the hands of God by merit; and to excite them to go on from one duty to another; and never think they have done, or done enough, or more than what is their duty, Christ delivers the following parable.

Which of you having a servant ploughing, or feeding cattle; or "sheep", as the Syriac and Persic versions render it; or a "ploughman", or a "shepherd", as the Ethiopic version; which are both servile works, and done in the field: not that the disciples had any such servants under them, though the words are directed to them, for they had left all, and followed Christ; nor were they brought up to husbandry, but most of them in the fishing trade; Christ only puts this for instance, and supposes such a case:

will say unto him by and by; or straightway, immediately, directly,

when he is come from the field; and has done ploughing, and feeding his cattle, sheep, or cows, or whatever they are; as soon as ever he comes home; or "first", as the Persic version; the first thing he shall say to him, upon his return from thence,

go; to the other side of the room, and to the table there ready spread, and furnished; or "go up", as the Arabic and Ethiopic versions render it; go up to the upper room where they used to dine or sup; see Luke 22:12 or "come in", as the Persic version renders it; and which some learned men observe, is the sense of the Greek word here used; come into the house,

and sit down to meat? or fall, and lie down on the couch, as was the custom in those countries at eating.

Barnes' Notes on the Bible

Having a servant ... - This parable appears to have been spoken with reference to the rewards which the disciples were expecting in the kingdom of the Messiah. The occasion on which it was spoken cannot be ascertained. It does not seem to have any particular connection with what goes before. It may be supposed that the disciples were somewhat impatient to have the kingdom restored to Israel Acts 1:6 - that is, that he would assume his kingly power, and that they were impatient of the “delay,” and anxious to enter on “the rewards” which they expected, and which they not improbably were expecting in consequence of their devotedness to him. In answer to these expectations, Jesus spoke this parable, showing them,

1. That they should be rewarded as a servant would be provided for; but,
2. That this was not the “first” thing; that there was a proper “order” of things, and that thus the reward might be delayed, as a servant would be provided for, but at the proper time, and at the pleasure of the master; and,
3. That this reward was not to be expected as a matter of “merit,” but would be given at the good pleasure of God, for they were but unprofitable servants.

By and by - This should have been translated “immediately.” He would not, “as the first thing,” or “as soon” as he returned from the field, direct him to eat and drink. Hungry and weary he might be, yet it would be proper for him first to attend upon his master. So the apostles were not to be “impatient” because they did not “at once” receive the reward for which they were looking.

To meat - To eat; or, rather, place thyself at the table.

Clarke's Notes on the Bible

Verse 7. - 9. Which of you, having a servant — It is never supposed that the master waits on the servant -- the servant is bound to wait on his master, and to do every thing for him to the uttermost of his power: nor does the former expect thanks for it, for he is bound by his agreement to act thus, because of the stipulated reward, which is considered as being equal in value to all the service that he can perform.