the Week of Proper 12 / Ordinary 17
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Matius 26:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
dan mereka merundingkan suatu rencana untuk menangkap Yesus dengan tipu muslihat dan untuk membunuh Dia.
lalu berpakatlah mereka itu sama sendirinya hendak menangkap Yesus dengan muslihat, supaya membunuh Dia.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
consulted: Psalms 2:2
by: Matthew 23:33, Genesis 3:1, Acts 7:19, Acts 13:10, 2 Corinthians 11:3
Reciprocal: Psalms 11:2 - that Psalms 21:11 - imagined Psalms 22:13 - gaped Psalms 26:10 - In Psalms 31:13 - while Psalms 35:20 - but Psalms 37:12 - General Psalms 41:7 - against Psalms 55:11 - deceit Psalms 56:6 - gather Psalms 62:4 - consult Psalms 64:2 - secret Psalms 64:5 - commune Psalms 71:10 - take Psalms 86:14 - assemblies Proverbs 1:11 - let us lurk Proverbs 12:5 - counsels Proverbs 19:21 - many Proverbs 24:2 - General Proverbs 24:15 - Lay Isaiah 32:7 - deviseth Jeremiah 11:9 - General Jeremiah 11:19 - and I Jeremiah 26:8 - the priests Jeremiah 26:15 - ye shall Daniel 6:4 - sought Daniel 6:7 - have consulted Matthew 21:38 - This Matthew 27:1 - all Matthew 28:12 - General Mark 11:18 - and Mark 14:1 - by Luke 19:47 - the chief priests Luke 20:19 - the same Acts 4:1 - the priests Acts 4:27 - the people Acts 23:12 - certain 1 Corinthians 5:8 - neither
Cross-References
And I wyl make thy seede as the dust of the earth: so that yf a man can number the dust of the earth, then shall thy seede also be numbred.
And he brought hym out, and sayde: loke vp vnto heauen, and tell the starres, if thou be able to number them. And he sayde vnto hym: euen so shall thy seede be.
In that same day the Lorde made a couenaunt with Abram, saying: vnto thy seede haue I geuen this lande, fro the ryuer of Egypt, euen vnto the great ryuer, the ryuer of Euphrates.
Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?
And the Lorde appeared vnto hym, and sayde: Go not downe into Egypt, [but] abyde in the lande whiche I shall shewe vnto thee.
Soiourne in this lande, and I wyl be with thee, and wyll blesse thee: for vnto thee and vnto thy seede I wyll geue all these countreys, and I wyll perfourme the othe whiche I sware vnto Abraham thy father.
And wyl make thy seede to multiplie as the starres of heauen, and wyll geue vnto thy seede al these countreys: and in thy seede shall all the nations of the earth be blessed:
And after he had ben there a long time, Abimelech king of the Philistines loked out at a windowe, & sawe Isahac sportyng with Rebecca his wyfe.
Therefore Isahac departed thence, and abode in the valley of Gerar, and dwelt there.
And Isahac returning, digged againe the welles of water which they digged in the dayes of Abraham his father, which the Philistines had stopped after the death of Abraham, & named them after the same names by the which his father had named them.
Gill's Notes on the Bible
And consulted that they might take Jesus by subtlety,.... The Jews had often attempted his life, but he escaped out of their hands; they had sent officers to apprehend him, but to no purpose; they therefore meet and consult together, to form some scheme, and make use of some stratagem, that they might lay hold on him, and keep him; they were for doing this in the most private manner they could:
and kill him; not with their own hands, nor privately; but their scheme was to apprehend him privately, by some secret artifice, and then deliver him to the Roman governor; to put him to death according to law, publicly, for crimes they had to charge him with; hereby Psalms 2:2, had its accomplishment, at least in part.
Clarke's Notes on the Bible
Verse Matthew 26:4. And consulted that they might take Jesus by subtilty — The providence of God frustrated their artful machinations; and that event which they wished to conduct with the greatest privacy and silence was transacted with all possible celebrity, amidst the thousands who resorted to Jerusalem, at this season, for the keeping of the passover. It was, doubtless, of the very first importance that the crucifixion of Christ, which was preparatory to the most essential achievement of Christianity, viz. his resurrection from the grave, should be exhibited before many witnesses, and in the most open manner, that infidelity might not attempt, in future, to invalidate the evidences of the Christian religion, by alleging that these things were done in a corner. See WAKEFIELD in loco.