the Week of Proper 13 / Ordinary 18
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Bahasa Indonesia Sehari-hari
Matius 26:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Tetapi mereka berkata: "Jangan pada waktu perayaan, supaya jangan timbul keributan di antara rakyat."
Tetapi kata mereka itu, "Janganlah pada hari raya, supaya jangan timbul huru-hara di antara kaum itu."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Not: Psalms 76:10, Proverbs 19:21, Proverbs 21:30, Isaiah 46:10, Lamentations 3:37, Mark 14:2, Mark 14:12, Mark 14:27, Luke 22:7, John 18:28, Acts 4:28
lest: Matthew 14:5, Matthew 21:26, Luke 20:6
Reciprocal: Psalms 21:11 - imagined Matthew 27:15 - General Mark 15:6 - General Luke 22:6 - in the absence of the multitude Acts 4:21 - how Acts 5:26 - they Acts 12:4 - intending Acts 19:40 - uproar Acts 21:31 - that all Acts 26:26 - this thing 1 Corinthians 5:8 - neither
Cross-References
And so Abram departed, euen as the Lorde had spoken vnto hym, and Lot went with him: and Abram was seuentie and fiue yeres old when he departed out of Haran.
Abraham toke Ismael his sonne, and such as were borne in his house, & al that was bought with money, as many as were men chyldren, whiche were amongst the men of Abrahams house, & circumcised the fleshe of their foreskinne euen in the selfe same day, as God had sayde vnto hym.
I knowe this also, that he wyll commaunde his chyldren and his householde after him, that they kepe the way of the Lord, and to do iustice and iudgement, that the Lorde may bryng vppon Abraha that he hath spoken vnto him.
And sayd: by my selfe haue I sworne, sayeth the Lorde, because thou hast done this thyng, and hast not spared yea thyne onlye sonne,
And in thy seede shall all the nations of the earth be blessed, because thou hast hearde my voyce.
And there fell a famine in the land, besides the first that was in the dayes of Abraham: And Isahac went vnto Abimelech, king of the Philistines, vnto Gerar.
And the Lorde appeared vnto hym, and sayde: Go not downe into Egypt, [but] abyde in the lande whiche I shall shewe vnto thee.
And Isahac dwelled in Gerar.
Whosoeuer therfore breaketh one of these least commaundementes, and teacheth men so, he shalbe called the leaste in the kyngdome of heauen. But who so euer doeth, and teacheth (so) the same shalbe called great in the kyngdome of heauen.
Therfore, whosoeuer heareth of me these sayinges, and doeth the same, I wyll lyken hym vnto a wyse man, which buylt his house vpon a rocke:
Gill's Notes on the Bible
And they said, not on the feast day,.... Upon mature deliberation, it was an agreed point with them, at least it was carried by a majority, that nothing of this kind should be attempted to be done on the feast day, on any of the days of the feast of passover, which was now at hand; though this was contrary to their common rules and usages: for, a person that sinned presumptuously, and such an one they accounted Jesus to be, they say a,
"they do not put him to death by the order of the sanhedrim of his own city, nor by the sanhedrim of Jabneh; but they bring him up to the great sanhedrim at Jerusalem, and keep him "until the feast", and put him to death, ברגל, "on a feast day"; as it is said, Deuteronomy 17:13, "and all the people shall hear and fear", c.''
But what influenced them at this time to take another course, is the reason following
lest there be an uproar among the people: they had no fear of God before their eyes, or in their hearts, only the fear of the people; many of whom believed in Christ, and others that did not, yet had a great veneration for him, having seen his miracles, and received favours from him; themselves, or their friends and relations, being cured by him of various diseases: besides, at the feast, people from all parts came up to Jerusalem; and they knew that large numbers from Galilee, where he had the greatest interest, would be present; and they feared, should they attempt anything of this nature at this time, the people would rise, and rescue him out of their hands. But God had determined otherwise, and his counsel shall stand; it was his pleasure, that he should be put to death at this feast, that the truth might answer the type of the passover lamb; and that all Israel, whose males now met together, might be witnesses of it: and so it was, that though these men had concluded otherwise in their council; yet an opportunity offering by Judas, to get him into their hands, they embrace it; and risk the danger of the people's uprising, who they found compliant enough to their wishes.
a Misn. Sanhedrin, c. 10. sect. 4. Maimon. Hilch. Memarim, c. 3. sect 8.
Clarke's Notes on the Bible
Verse Matthew 26:5. Not on the feast day, lest there be an uproar — It was usual for the Jews to punish criminals at the public festivals; but in this case they were afraid of an insurrection, as our Lord had become very popular. The providence of God directed it thus, for the reason given in the preceding note.
He who observes a festival on motives purely human violates it in his heart, and is a hypocrite before God. It is likely they feared the Galileans, as being the countrymen of our Lord, more than they feared the people of Jerusalem.
