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Bahasa Indonesia Sehari-hari
Bilangan 19:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
orang yang tahir itu haruslah memercik kepada orang yang najis itu pada hari yang ketiga dan pada hari yang ketujuh, dan pada hari yang ketujuh itu haruslah ia menghapus dosa orang itu; dan orang yang najis itu haruslah mencuci pakaiannya dan membasuh badannya dengan air, lalu ia tahir pada waktu matahari terbenam.
Maka orang yang suci itu hendaklah memercikkan kepada orang yang najis itu pada hari yang ketiga dan pada hari yang ketujuh, maka pada hari yang ketujuh itu hendaklah disucikannya akan dia dari pada dosanya, lalu hendaklah dibasuhkannya dirinya dengan air, maka apabila masuk matahari sucilah ia.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
shall sprinkle: Ephesians 5:25-27, Titus 2:14, Titus 3:3-5, 1 John 1:7, 1 John 2:1, 1 John 2:2, Jude 1:23, Revelation 1:5, Revelation 1:6
on the seventh day he: Numbers 19:12, Numbers 31:19, Genesis 2:2, Leviticus 14:9
Reciprocal: Genesis 22:4 - third Leviticus 11:25 - and be unclean Leviticus 11:40 - shall wash Leviticus 14:7 - sprinkle Leviticus 17:15 - both wash Leviticus 17:16 - General Numbers 8:7 - wash their Numbers 8:21 - were purified Numbers 19:7 - General Numbers 19:10 - wash his Numbers 31:24 - General 2 Kings 5:10 - seven times John 13:10 - He Hebrews 10:22 - sprinkled
Cross-References
Say I pray thee, that thou art my sister, that I may fare well for thy sake, and that my soule may liue through thy occasion.
And there came two angels to Sodome at euen, and Lot sate at the gate of Sodome: and Lot seing [them] rose vp to meete them, and he bowed hym selfe with his face towarde the grounde.
And sayde: Nay, for Gods sake brethren, do not [so] wickedly.
And the men that were at the doore of the house they smoke with blyndenesse both small and great, so that they were weryed in sekyng the doore.
And Lot went out, and spake vnto his sonnes in lawe which maried his daughters, saying: Stande vp, get ye out of this place, for the Lorde wyll ouerthrowe this citie. But he seemed as though he had mocked, vnto his sonnes in lawe.
And as he prolonged the tyme, the men caught both him, his wife, and his two daughters by the handes, the Lorde beyng mercyfull vnto hym: and they brought hym foorth, and set hym without the citie.
And when he had brought them out, he sayde: Saue thy selfe, and loke not behynde thee, neither tary thou in all this playne [countrey] Saue thy selfe in the mountaine, lest thou perishe.
Beholde thy seruaunt hath founde grace in thy syght, and thou hast magnified thy mercy which thou hast shewed vnto me in sauyng my lyfe: Beholde I can not be saued in the mountayne, lest some harme fall vppon me, and I dye.
Haste thee, and be saued there: for I can do nothyng tyl thou be come thyther, and therfore the name of the citie is Soar.
And ouerthrewe those cities, and all that plaine region, and all that dwelled in the cities, and that that grewe vpon the earth.
Gill's Notes on the Bible
And the clean person shall sprinkle upon the unclean,.... The clean priest shall sprinkle upon the unclean man, as the Targum of Jonathan; that is, he shall sprinkle the water of purification upon him that is unclean in any of the above ways:
on the third day, and on the seventh day; :-,
and on the seventh day he shall purify himself; either the unclean person, who shall perfect his purification, as Jarchi interprets it, that is, by doing what follows; or else the clean person, who becomes in some measure unclean, by sprinkling and touching the water of separation, as appears from Numbers 19:21 as the priest that sprinkled the blood of the heifer, and the man that burnt it and gathered its ashes,
Numbers 19:7
and wash his clothes, and bathe himself in water, and shall be clean at even; in like manner as the man that let go the goat into the wilderness, Leviticus 16:26.
Barnes' Notes on the Bible
One practical effect of attaching defilement to a dead body, and to all that touched it, etc., would be to insure early burial, and to correct a practice not uncommon in the East, of leaving the deal to be devoured by the wild beasts.