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the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari

Bilangan 22:2

Balak bin Zipor melihat segala yang dilakukan Israel kepada orang Amori.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Zippor;   Thompson Chain Reference - Balak;   Torrey's Topical Textbook - Moabites;  

Dictionaries:

- American Tract Society Bible Dictionary - Midianites;   Moabites;   Bridgeway Bible Dictionary - Balaam;   Moab;   Easton Bible Dictionary - Balak;   Moabite;   Zippor;   Holman Bible Dictionary - Balak;   Transjordan;   Zippor;   Hastings' Dictionary of the Bible - Balaam;   Balak;   Moab, Moabites;   Numbers, Book of;   Prophecy, Prophets;   Morrish Bible Dictionary - Zippor ;   The Hawker's Poor Man's Concordance And Dictionary - Balak;   Midian;   Smith Bible Dictionary - Zip'por;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Canaan;   Moses, the Man of God;   International Standard Bible Encyclopedia - Numbers, Book of;   Zippor;   Kitto Biblical Cyclopedia - Balak;   The Jewish Encyclopedia - Bemidbar Rabbah;   Hafṭarah;   Joshua, the Samaritan Book of;   Sidra;   Zippor;  

Parallel Translations

Alkitab Terjemahan Baru
Balak bin Zipor melihat segala yang dilakukan Israel kepada orang Amori.
Alkitab Terjemahan Lama
Setelah dilihat Balak bin Zippor segala perkara yang dibuat Israel akan orang Amori,

Contextual Overview

1 And the children of Israel departed and pitched in the fieldes of Moab, on the other side of Iordane from Iericho. 2 And Balac the sonne of Ziphor, sawe all that Israel had done to ye Amorites. 3 And the Moabites were sore afrayde of the people, because they were many, and they were stroken with feare of the chyldren of Israel. 4 And Moab sayde vnto the elders of Madian: Nowe shall this companie lycke vp all that are rounde about vs, as an oxe licketh vp the grasse of ye fielde. And Balac the sonne of Ziphor, was kyng of the Moabites at that tyme. 5 He sent messengers therefore vnto Balaam the sonne of Beor to Pethor, which is by the riuer of the lande of the chyldren of his folke, to call him, saying: Beholde, there is a people come out of Egypt, and beholde they couer the face of the earth, & dwell ouer against me. 6 Come nowe therfore I pray thee, and curse me this people, for they are to mightie for me, so peraduenture I myght be able to smyte them, & to driue them out of the lande: For I wote that he whom thou blessest, is blessed, and whom thou cursest is cursed. 7 And the elders of Moab, and the elders of Madian departed, hauyng the [rewarde] of the southsaying in their hande: And they came vnto Balaam, and tolde hym the wordes of Balac. 8 He aunswered them: Tary here this nyght, and I wyll bryng you worde, euen as the Lorde shall say vnto me. And the lordes of Moab abode with Balaam. 9 And God came vnto Balaam, and sayd: What men are these with thee? 10 And Balaam sayd vnto God: Balac the sonne of Ziphor kyng of Moab hath sent vnto me [saying:]

Bible Verse Review
  from Treasury of Scripure Knowledge

Numbers 21:3, Numbers 21:20-35, Judges 11:25

Reciprocal: Numbers 22:4 - And Balak

Cross-References

Genesis 17:19
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.
Genesis 21:12
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.
Genesis 22:9
And when they came to ye place which God had shewed him, Abraham buylt an aulter there, and dressed the wood, and bound Isahac his sonne, and layde him on the aulter aboue vpo the wood.
Genesis 22:10
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.
Genesis 22:12
And he sayde: lay not thy hande vpon the chylde, neyther do any thyng vnto hym, for nowe I knowe that thou fearest God, & hast for my sake not spared [yea] thine onlye sonne.
Genesis 22:16
And sayd: by my selfe haue I sworne, sayeth the Lorde, because thou hast done this thyng, and hast not spared yea thyne onlye sonne,
Judges 11:31
Then that thing that commeth out of the doores of my house against me, whe I come home in peace from the children of Ammon, shalbe the Lordes, and I will offer it vp for a burnt offering.
Judges 11:39
And after the ende of two monethes, she turned agayne vnto her father, whiche dyd with her according to his vowe whiche he had vowed, & she had knowne no man: And it grewe to a custome in Israel,
2 Kings 3:27
And then he toke his eldest sonne that should haue raigned in his steade, and offered him for a burnt offering vpon the wall: And there was great indigtion against Israel, and they departed from him, and returned to their owne lande.
2 Chronicles 3:1
And Solomon began to buylde the house of the Lorde at Hierusalem in mount Moria where the Lorde appeared vnto Dauid his father, euen in the place that Dauid prepared in the thresshing floore of Ornan the Iebusite.

Gill's Notes on the Bible

And Balak the son of Zippor saw all that Israel had done to the Amorites. The word "Amorites" being particularly pointed, shows, as Aben Ezra observes, that Sihon and Og are both meant, and that there were not among the kings of the land of Canaan any so great as they; wherefore when Balak, who was the present king of Moab, saw what Israel had done to them, that they had conquered them, and seized upon their kingdoms: he reasoned within himself, and said, as Jarchi represents him, that if they could not stand before Israel, much less could he and his people; and the rather, since those kings Israel had subdued were too powerful for the king of Moab, and had taken part of his country from him, and yet Israel was too strong for them.

Barnes' Notes on the Bible

Balak the son of Zippor - The comparison of Numbers 22:4 with Numbers 21:26 suggests that Balak was not the hereditary king but a Midianite, and that a change of dynasty had taken place. His father’s name, Zippor, “Bird,” reminds us of those of other Midianites, e. g., Oreb, “Crow,” Zeeb, “Wolf.” Possibly the Midianite chieftains had taken advantage of the weakness of the Moabites after the Amorite victories to establish themselves as princes in the land.


 
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