the Week of Proper 12 / Ordinary 17
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Bahasa Indonesia Sehari-hari
Bilangan 28:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Dan seekor kambing jantan haruslah diolah menjadi korban penghapus dosa bagi TUHAN, serta dengan korban curahannya, di samping korban bakaran yang tetap."
Maka seekor kambing jantan akan korban karena dosa hendaklah disediakan bagi Tuhan, lain dari pada korban bakaran yang selalu serta dengan persembahannya minuman.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
one kid: Numbers 28:22, Numbers 15:24, Leviticus 4:23, Leviticus 16:15, Romans 8:3, 2 Corinthians 5:21
beside: Numbers 28:3, Numbers 28:10, Numbers 28:11
Reciprocal: Exodus 29:40 - a drink Numbers 28:30 - General Numbers 29:5 - General Ezekiel 45:23 - a burnt
Cross-References
Soiourne in this lande, and I wyl be with thee, and wyll blesse thee: for vnto thee and vnto thy seede I wyll geue all these countreys, and I wyll perfourme the othe whiche I sware vnto Abraham thy father.
Thus Isahac sent foorth Iacob: and he went towarde Mesopotamia, vnto Laban, sonne of Bethuel the Syrian, and brother to Rebecca Iacob and Esaus mother.
When Esau sawe that Isahac had blessed Iacob, and sent hym to Mesopotamia to fet hym a wyfe from thence, and that as he blessed him, he gaue him a charge, saying, thou shalt not take a wyfe of the daughters of Chanaan:
And that Iacob had obeyed his father and mother, and was gone to Mesopotamia:
And Esau seyng also that the daughters of Chanaan pleased not Isahac his father:
And thy seede shalbe as the dust of the earth, and thou shalt spreade abrode to the west, to the east, to the north, and to the south: and in thee, and in thy seede, shall all the kynredes of the earth be blessed.
When Iacob was awaked out of his sleepe, he sayde: Surely the Lorde is in this place, and I knewe it not.
And Iacob vowed a vowe, saying: Yf God wyll be with me, and wyll kepe me in this iourney in which I go, and wyll geue me bread to eate, and clothes to put on:
So that I come agayne vnto my fathers house in saftie: then shal the Lord be my God.
And the Lorde sayde vnto Iacob: turne agayne into the lande of thy fathers, and to thy kynrede, and I wyll be with thee.
Gill's Notes on the Bible
And one kid of the goats, for a sin offering unto the Lord, shall be offered,.... This was an offering of a different sort, not a burnt offering, but a sin offering, typical of Christ, who was made an offering for sin; and it was of that sort of sin offerings which were to be eaten, as the Jews say h; for there were some that were not, even such whose blood was brought into the sanctuary, Leviticus 6:30. Maimonides i observes, that this phrase, "unto the Lord", is very particular and expressive, and that the design of it is, to observe that it was offered to the Lord, and not to the moon, as the Egyptians did:
besides the continual burnt offering, and his drink offering; though the burnt offering of this day was so very large, consisting of so many creatures; and besides that a goat for a sin offering; yet the daily sacrifice was not to be omitted, and what belonged to that.
h Maimon. Hilchot Tamidin, c. 7. sect. 2. i Moreh Nevochim, par. 3. c. 46. p. 488.
Barnes' Notes on the Bible
The New-moon offering is here also commanded for the first time. The goat as a sin-offering, though mentioned last, would seem in fact to have been offered first (compare the precedents in Exodus 29:0; Leviticus 5:0; Leviticus 8:0; Leviticus 9:0; Leviticus 14:0; Leviticus 16:0). The sin-offering, which Numbers 15:22-26 had been contemplated in cases where a sin had been committed ignorantly without the knowledge of the congregation, was henceforth not to be offered merely at discretion, as circumstances might seem to require, but to be regularly repeated, not less frequently than once a month.