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Wednesday, August 13th, 2025
the Week of Proper 14 / Ordinary 19
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Bahasa Indonesia Sehari-hari

Bilangan 5:8

Tetapi apabila orang itu tidak ada kaumnya, kepada siapa dapat dibayar tebusan salah itu, maka tebusan salah yang harus dibayar itu menjadi kepunyaan TUHAN, dan adalah bagian imam, belum terhitung domba jantan pendamaian yang dipakai untuk mengadakan pendamaian bagi orang itu.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Priest;   Scofield Reference Index - Redemption;   Thompson Chain Reference - Animals;   Rams;   The Topic Concordance - Recompense/restitution;   Torrey's Topical Textbook - Priests;  

Dictionaries:

- American Tract Society Bible Dictionary - Adultery;   Propitiantion;   Bridgeway Bible Dictionary - Confession;   Baker Evangelical Dictionary of Biblical Theology - Forgiveness;   Guilt;   Kinsman-Redeemer;   Offerings and Sacrifices;   Easton Bible Dictionary - Goel;   Redeemer;   Trespass Offering;   Fausset Bible Dictionary - Leviticus;   Propitiation;   Sin Offering;   Holman Bible Dictionary - Avenger;   Expiation, Propitiation;   Guilt;   Robbery;   Hastings' Dictionary of the New Testament - Redemption (2);   Wilson's Dictionary of Bible Types - Ram;   Watson's Biblical & Theological Dictionary - Propitiation;  

Encyclopedias:

- International Standard Bible Encyclopedia - Guilt;   Kinsman;   The Jewish Encyclopedia - Blood-Relationship;   Mishnah;   Repentance;   Talmud Hermeneutics;  

Parallel Translations

Alkitab Terjemahan Baru
Tetapi apabila orang itu tidak ada kaumnya, kepada siapa dapat dibayar tebusan salah itu, maka tebusan salah yang harus dibayar itu menjadi kepunyaan TUHAN, dan adalah bagian imam, belum terhitung domba jantan pendamaian yang dipakai untuk mengadakan pendamaian bagi orang itu.
Alkitab Terjemahan Lama
Maka jikalau kiranya dari pada orang itu tiada lagi anak cucunya sekalipun yang dapat dipulangkannya barang yang patut kepadanya, maka barang utang yang hendak dipulangkan itu menjadi Tuhan punya akan guna imam, lain dari pada domba jantan korban gafirat itu yang dipakainya akan mengadakan gafirat atasnya.

Contextual Overview

1 And the Lorde spake vnto Moyses, saying: 2 Commaunde the children of Israel that they put out of the hoast euery leper, and euery one that hath an issue, & whosoeuer is defiled by the dead: 3 Both male and female shal ye put out, euen out of the hoast shall ye put them, that they defile not their tentes, among which I dwell. 4 And the children of Israel dyd so, and put them out of the hoast: euen as the Lorde spake vnto Moyses, so dyd the children of Israel. 5 And the Lorde spake vnto Moyses, saying: 6 Speake vnto the children of Israel: When a man or woman shall commit any sinne that men comit, and trespasse agaynst the Lorde: when that person shall trespasse, 7 Then they shall knowledge their sinne which they haue done, and let hym restore againe the hurt that he hath done, with his principall, and put the fift part of it more therto, and geue it vnto hym whom he hath trespassed agaynst. 8 But and if the man haue no kinseman to restore the hurt vnto, let the trespasse be made good vnto the Lorde, and it shalbe the priestes, beside the Ramme of the attonement, wherby an attonement shalbe made for hym. 9 And euery heaue offering that is made of the holy thynges of the children of Israel which they bring vnto the priest, shalbe his. 10 And euery mans halowed thynges shalbe his: whatsoeuer any man geueth the priest, it shalbe his.

Bible Verse Review
  from Treasury of Scripure Knowledge

have no: Leviticus 25:25, Leviticus 25:26

beside the ram: Leviticus 6:6, Leviticus 6:7, Leviticus 7:7

Reciprocal: Leviticus 6:5 - restore 2 Kings 12:16 - trespass money

Gill's Notes on the Bible

But if a man have no kinsman to recompense the trespass to,.... This supposes that if a man should die, against whom the trespass is, before the restitution is made, then it shall be made to his heirs; and if he has none, then it was to be given to the priest, as after directed: the Jews g generally understand this of a proselyte, that has no heirs, for they say, there is no Israelite but has kinsmen, a brother or a son, or some one or other near of kin to him, of his father's family, even up to Jacob:

let the trespass be recompensed unto the Lord, [even] to the priest; that is, let the principal, with the fifth part, which is the recompence for the trespass committed, be given to the priest of the Lord, which is the same as if it was given to him, he being his minister:

beside the ram of the atonement, whereby an atonement shall be made for him; which, in this case, was ordered to be offered for the expiation, of the trespass, see Leviticus 6:6; the Jewish canon is,

"he that takes away anything by force from a proselyte, and swears to him, and he (the proselyte) dies, lo, he shall pay the principal and the fifth to the priests, and the trespass offering to the altar, as it is said, "if a man has no kinsman", &c. when he brings the money and the trespass offering, and he is dead, the money shall be given to his sons, but the trespass offering (the ram) shall feed until it contracts some blemish, and then it shall be sold, and the price of it shall fall to the freewill offerings h.''

g Maimon. & Bartenora in Misn. Bava Kama, c. 9. sect. 11. Jarchi in loc. h Misn. Bava Kama, ib.

Barnes' Notes on the Bible

The law of restitution: a passage supplementary to Leviticus 5:5, etc., Leviticus 6:5, etc.

Numbers 5:7

Recompense his trespass - i. e. make restitution to the person whom he has injured.

Numbers 5:8

Whereby an atonement shall be made for him - literally, “which shall clear him of guilt as to it,” i. e. as to the trespass.

Numbers 5:10

And every man’s hallowed things shall be his - i. e. the priest’s. The heave offerings Numbers 5:9 and dedicatory offerings (e. g. first-fruits) were to be the perquisite of the officiating priests.

Clarke's Notes on the Bible

Verse Numbers 5:8. If the man have no kinsman — The Jews think that this law respects the stranger and the sojourner only, because every Israelite is in a state of affinity to all the rest; but there might be a stranger in the camp who has no relative in any of the tribes of Israel.


 
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