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Saturday, August 2nd, 2025
the Week of Proper 12 / Ordinary 17
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Bahasa Indonesia Sehari-hari

Bilangan 7:48

Pada hari ketujuh: pemimpin bani Efraim, Elisama bin Amihud.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Elishama;   Shekel;   Torrey's Topical Textbook - Altar of Burnt-Offering, the;   Dedication;   Ephraim, Tribe of;   Offerings;   Tabernacle;  

Dictionaries:

- Easton Bible Dictionary - Ammihud;   Goat;   Fausset Bible Dictionary - Ammihud;   Elishama;   Holman Bible Dictionary - Ammihud;   Charger(s);   Dedicate, Dedication;   Elishama;   Hastings' Dictionary of the Bible - Ammihud;   Sacrifice and Offering;   Morrish Bible Dictionary - Bason;   Charger;   Elishama ;   Kid;   Numbers as Symbols;   Ox, Oxen;   Smith Bible Dictionary - Am'mihud;   Elish'ama;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Last Days at Sinai;   International Standard Bible Encyclopedia - Ammihud;   Elishama;   The Jewish Encyclopedia - Azariah;   Ephraim;   Sacrifice;   Sidra;  

Parallel Translations

Alkitab Terjemahan Baru
Pada hari ketujuh: pemimpin bani Efraim, Elisama bin Amihud.
Alkitab Terjemahan Lama
Maka pada hari yang ketujuh penghulu bani Efrayim, yaitu Elisama bin Amihud.

Contextual Overview

10 And the princes offered for the dedicatyng of the aulter in the day that it was annoynted, and brought their sacrifices before the aulter. 11 And the Lorde sayde vnto Moyses: The princes shal bring their offeringes, euery day one prince, for the dedicating of the aulter. 12 And so on the first day dyd Nahesson the sonne of Aminadab, of the tribe of Iuda, offer his sacrifice. 13 And his offeryng was a siluer charger of an hundred and thirtie sicles, a siluer boule of seuentie sicles, after the waight of the sanctuarie, and they were both full of fine floure, mingled with oyle, for a meate offeryng: 14 An [incense] cup of ten sicles of golde, full of incense: 15 A young bullocke, a ramme, a lambe of a yere olde, for a burnt offeryng: 16 An hee goate for a sinne offeryng: 17 And for a peace offering, two oxen, fiue rammes, fiue hee goates, & fiue lambes of a yere olde. This was the gift of Nahesson the sonne of Aminadab. 18 The seconde day Nathaniel the sonne of Zuar, captayne ouer Isachar, did offer: 19 And he offered for his gyft, a siluer charger of an hundred and thirtie sicles, a siluer boule of seuentie sicles, after the sicle of the sanctuarie, both full of fine floure mingled with oyle, for a meate offeryng:

Bible Verse Review
  from Treasury of Scripure Knowledge

On the seventh: Both Jewish and Christian writers have been surprised that this work of offering went forward on the seventh day - which they suppose to have been a sabbath as well as on the other days. But:

1. There is no absolute proof that this seventh day of offering was a sabbath.

2. Were it even so, could the people be better employed than in thus consecrating themselves and their services to the Lord?

We have already seen that every act was a religious act; and we may rest assured, that no day was too holy for the performance of such acts as are here recorded. Here it may be observed, that Moses has thought fit to set down distinctly, and at full length, the offerings of the princes of each tribe, though, as we have already observed, they were the very same, both in quantity and quality, that an honourable mention might be made of every one apart, and that none might think himself in the least neglected.

Elishama: Numbers 1:10, Numbers 2:18

Reciprocal: Genesis 48:20 - and he set Numbers 10:22 - Elishama

Gill's Notes on the Bible

On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, [offered]. See Numbers 1:10.

Barnes' Notes on the Bible

The several princes make their offerings in the order assigned to the tribes Numbers 2:0. It was doubtless the tribes themselves which presented these gifts through their chiefs. The twelve offerings are strictly alike, and were offered on twelve separate days.

Clarke's Notes on the Bible

Verse 48. On the seventh day — Both Jewish and Christian writers have been surprised that this work of offering went forward on the seventh day, which they suppose to have been a Sabbath, as well as on the other days. But

1. There is no absolute proof that this seventh day of offering was a Sabbath.

2. Were it even so, could the people be better employed than in thus consecrating themselves and their services to the Lord?

We have already seen that every act was a religious act; and we may rest assured that no day was too holy for the performance of such acts as are recorded here.


 
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