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Bilangan 7:72

Pada hari kesebelas: pemimpin bani Asyer, Pagiel bin Okhran.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Pagiel;   Shekel;   Torrey's Topical Textbook - Altar of Burnt-Offering, the;   Asher, the Tribe of;   Dedication;   Offerings;   Tabernacle;  

Dictionaries:

- Easton Bible Dictionary - Goat;   Holman Bible Dictionary - Charger(s);   Dedicate, Dedication;   Ocran;   Pagiel;   Hastings' Dictionary of the Bible - Ochran;   Pagiel;   Sacrifice and Offering;   Hastings' Dictionary of the New Testament - Asher ;   Morrish Bible Dictionary - Bason;   Charger;   Kid;   Numbers as Symbols;   Ocran ;   Ox, Oxen;   Pagiel ;   The Hawker's Poor Man's Concordance And Dictionary - Pagiel;   Smith Bible Dictionary - Oc'ran;   Pa'gi-El;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Last Days at Sinai;   International Standard Bible Encyclopedia - Ochran;   Pagiel;   The Jewish Encyclopedia - Sacrifice;   Sidra;  

Parallel Translations

Alkitab Terjemahan Baru
Pada hari kesebelas: pemimpin bani Asyer, Pagiel bin Okhran.
Alkitab Terjemahan Lama
Maka pada hari yang kesebelas penghulu bani Asyer, yaitu Pagiel bin Okhran.

Contextual Overview

10 And the princes offered for the dedicatyng of the aulter in the day that it was annoynted, and brought their sacrifices before the aulter. 11 And the Lorde sayde vnto Moyses: The princes shal bring their offeringes, euery day one prince, for the dedicating of the aulter. 12 And so on the first day dyd Nahesson the sonne of Aminadab, of the tribe of Iuda, offer his sacrifice. 13 And his offeryng was a siluer charger of an hundred and thirtie sicles, a siluer boule of seuentie sicles, after the waight of the sanctuarie, and they were both full of fine floure, mingled with oyle, for a meate offeryng: 14 An [incense] cup of ten sicles of golde, full of incense: 15 A young bullocke, a ramme, a lambe of a yere olde, for a burnt offeryng: 16 An hee goate for a sinne offeryng: 17 And for a peace offering, two oxen, fiue rammes, fiue hee goates, & fiue lambes of a yere olde. This was the gift of Nahesson the sonne of Aminadab. 18 The seconde day Nathaniel the sonne of Zuar, captayne ouer Isachar, did offer: 19 And he offered for his gyft, a siluer charger of an hundred and thirtie sicles, a siluer boule of seuentie sicles, after the sicle of the sanctuarie, both full of fine floure mingled with oyle, for a meate offeryng:

Bible Verse Review
  from Treasury of Scripure Knowledge

eleventh day: Dr. Adam Clarke remarks, that the Hebrew form of expression here, and in Numbers 7:78, has something curious in it; beyom âshtey âsar yom, "in the day, the first and tenth day;" beyom shenim âsar yom, "in the day, two and tenth day." But this is the idiom of the language; and to an original Hebrew, our almost anomalous words eleventh and twelfth, would appear as strange.

Pagiel: Numbers 1:13, Numbers 2:27

Reciprocal: Numbers 10:26 - Pagiel

Gill's Notes on the Bible

On the eleventh day Pagiel the son of Ocran, prince of the children of Asher, [offered]. See Numbers 1:13.

Barnes' Notes on the Bible

The several princes make their offerings in the order assigned to the tribes Numbers 2:0. It was doubtless the tribes themselves which presented these gifts through their chiefs. The twelve offerings are strictly alike, and were offered on twelve separate days.

Clarke's Notes on the Bible

Verse Numbers 7:72. On the eleventh day — The Hebrew form of expression, here and in the Numbers 7:78; Numbers 7:78 verse, has something curious in it. ביום עשתי עשר יום beyom ashtey asar yom, In the day, the first and tenth day; ביום שנים עשר יום beyom sheneym asar yom, In the day, two and tenth day. But this is the idiom of the language, and to an original Hebrew our almost anomalous words eleventh and twelfth, by which we translate the original, would appear as strange as his, literally translated, would appear to us. In reckoning after twelve, it is easy to find out the composition of the words thirteen, as three and ten, fourteen, four and ten, and so on; but eleven and twelve bear scarcely any analogy to ten and one, and ten and two, which nevertheless they intend. But this is a subject of philology rather than of Biblical criticism.


 
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