Bilangan 9:5

Bahasa Indonesia Sehari-hari

Maka mereka merayakan Paskah pada bulan yang pertama, pada hari yang keempat belas bulan itu, pada waktu senja, di padang gurun Sinai; tepat seperti yang diperintahkan TUHAN kepada Musa, demikianlah dilakukan orang Israel.

Parallel Translations

Alkitab Terjemahan Baru
Maka mereka merayakan Paskah pada bulan yang pertama, pada hari yang keempat belas bulan itu, pada waktu senja, di padang gurun Sinai; tepat seperti yang diperintahkan TUHAN kepada Musa, demikianlah dilakukan orang Israel.

Alkitab Terjemahan Lama
Maka disediakannyalah Pasah itu pada empat belas hari bulan yang pertama pada petang hari dalam padang Torsina, setuju dengan segala firman Tuhan yang kepada Musa, demikianpun diperbuat oleh bani Israel.

Contextual Overview

¹ And the Lorde spake vnto Moyses in the wildernesse of Sinai, in the first moneth of the seconde yere, after they were come out of the lande of Egypt, saying: ² Let the children of Israel celebrate the Passouer at the tyme appoynted thervnto: ³ Euen ye fourteenth day of this moneth at euen: ye shall kepe it in his season accordyng to all the ceremonies of it, and according to all the maners therof, shall ye kepe it. ⁴ And Moyses spake vnto the children of Israel, that they should celebrate the Passouer. ⁵ And they kept the Passouer the foureteenth day of the first moneth at euen in the wildernesse of Sinai: according to all that the Lorde comaunded Moyses, euen so dyd the children of Israel. ⁶ And certayne men were defiled by a dead man, that they myght not kepe the Passouer the same day, and they came before Moyses & Aaron the same day. ⁷ And those men sayde vnto hym, we are defiled by a dead man: wherfore are we kept backe, that we may not offer an offeryng vnto the Lorde in due season, among the children of Israel? ⁸ And Moyses sayd vnto them: Stande styll, and I wyll heare what the Lorde wyll commaunde concernyng you. ⁹ And the Lorde spake vnto Moyses, saying: ¹⁰ Speake vnto the children of Israel, and say: If any man be vncleane by the reason of a coarse, or be in a way farre distaunt from you and from your generations, he shall kepe the Passouer vnto the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

they kept: Joshua 5:10

according: Numbers 8:20, Numbers 29:40, Genesis 6:22, Genesis 7:5, Exodus 39:32, Exodus 39:42, Deuteronomy 1:3, Deuteronomy 4:5, Matthew 28:20, John 15:14, Acts 26:19, Hebrews 3:5, Hebrews 11:8

Reciprocal: Numbers 10:11 - on Numbers 10:12 - out of the

Cross-References

Genesis 9:1
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.

Genesis 9:9
Beholde, I, euen I establishe my couenaunt with you, and with your seede after you:

Genesis 9:10
And with euery liuing creature that is with you, in foule, in cattell, in euery beast of the earth whiche is with you, of all that go out of the arke, whatsoeuer liuing thyng of the earth it be.

Genesis 9:28
Noah liued after the fludde three hundred and fiftie yeres.

Genesis 9:29
And all the dayes of Noah, were nine hundred and fiftie yeres, and he dyed.

Exodus 20:13
Thou shalt not kyll.

Exodus 21:12
He that smyteth a man, that he dye, shalbe slayne for it.

Leviticus 19:16
Thou shalt not go vp and downe with tales among thy people, neither shalt thou stande agaynst the blood of thy neighbour: I am the Lorde.

Psalms 9:12
For he maketh inquisition of blood: he remembreth it, and forgetteth not the complaynt of the poore.

Matthew 23:35
That vpon you may come all the ryghteous blood, which hath ben shed vpon the earth, from the blood of ryghteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom ye slewe betwene the temple & the aulter.

Gill's Notes on the Bible

And they kept the passover on the fourteenth, day of the first month at even in the wilderness of Sinai,.... No mention is made of keeping the feast of unleavened bread seven days, only of the passover, which indeed was only enjoined at this time, though the feast of unleavened bread used to follow it, and did in later times; but perhaps it would not have been an easy matter to have got the flour to make it of, sufficient for so large a body of people, for seven days together in the wilderness; though they might be able to furnish themselves with what was enough for one meal from the neighbouring countries, and especially from Midian, where Jethro, Moses's father, lived, and which was not very far from Sinai, where the Israelites now were:

according to all that the Lord commanded Moses, so did the children of Israel; which is observed to their honour; though Jarchi gives this as a reason why this book does not begin with this account, as the order of things seems to require, because it was to the reproach of the Israelites, that all the forty years they were in the wilderness they kept but this passover only; the reason of which was, because of the omission of circumcision during that time, through the inconveniences of travelling, and the danger of circumcision in it, without which their children could not eat of the passover, Exodus 12:48.

Barnes' Notes on the Bible

Passover at Sinai. This, as being kept in the first month, was prior in time to the numbering of Numbers 1:1 ff, and to the other events narrated in this book. It is, however, recorded here as introductory to the ordinance of Numbers 9:6-14 in this chapter respecting the supplementary Passover; the observance of which was one of the last occurrences during the halt at Sinai.

Numbers 9:5

In some details, the present Passover differed both from that kept at the Exodus itself and from all subsequent Passovers. For example, the direction of Exodus 12:22 could not be carried out in the letter while the people were dwelling in tents; and may be regarded as superseded by Leviticus 17:3-6 (compare Deuteronomy 16:5 ff).

In other points, such as how many lambs would be wanted, how the blood of the Paschal victims could be sprinkled upon the altar in the time specified, etc., the administrators of the Law of Moses would here, as elsewhere, have, from the nature of the case, power to order what might be requisite to carry the law into effect.