the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Mazmur 38:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanParallel Translations
(38-9) aku kehabisan tenaga dan remuk redam, aku merintih karena degap-degup jantungku.
Maka isi perutku penuh dengan bisa dan pada tubuhku satupun tiada yang sehat.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
roared: Psalms 22:1, Psalms 22:2, Psalms 32:3, Job 3:24, Job 30:28, Isaiah 59:11
Reciprocal: Psalms 6:3 - My Psalms 44:19 - Though Psalms 102:5 - the voice Romans 7:24 - wretched
Cross-References
And she conceaued agayne, and bare yet a sonne, whom she called Selah: & he was at Chezib whe she bare him.
And Iudas sayde vnto Onan: Go in to thy brothers wyfe, and marrie her, that thou mayest stirre vp seede vnto thy brother.
And when Onan perceaued that the seede shoulde not be his, therfore when he wet in to his brothers wyfe, he spylled it on the grounde, & gaue not seede vnto his brother.
And the thyng which he dyd, displeased the Lorde: wherfore he slewe hym also.
Then sayde Iudas to Thamar his daughter in lawe: Remayne a wydowe at thy fathers house, tyll Selah my sonne be growen. (For he sayde, lest peraduenture he dye also as his brethren dyd.) And Thamar went & dwelt in her fathers house.
And Iuda sayde: Let her take it to her, lest we be shamed: beholde, I sent the kyd, & thou hast not found her.
But when the tyme was come that she shoulde be deliuered, beholde there was two twynnes in her wombe.
Thou shalt not vncouer the nakednesse of thy brothers wife, for that is thy brothers nakednesse.
And Naomi sayde, Turne againe my daughters: for what cause will you go with me? Are there any moe children in my wombe, to be your husbandes?
Gill's Notes on the Bible
I am feeble,.... Both in body, natural strength being weakened by the affliction, and dried up like a potsherd by the heat of the distemper; and in soul, being weak in the exercise of faith and other graces. The word is used of Jacob, fainting at and disbelieving the news of his son Joseph being alive, Genesis 45:26;
and sore broken; in his constitution with the disease, and in his mind with trouble; especially for his sin, and under a sense of the divine displeasure; his bones were broken by his fall, and his heart broken with a sense of sin, Psalms 51:8;
I have roared by reason of the disquietness of my heart: which was like the raging of the sea, as the word l rendered disquietness here signifies; and to which the uneasiness and restlessness of wicked men is sometimes compared, Isaiah 5:30; and so great was the disquietude of this good man under affliction, and sense of sin and wrath, that he had no rest night nor day; and could not forbear crying out, in a very hideous manner, like the roaring of a lion.
l מנהמת "prae fremitu", Tigurine version, Vatablus, Junius & Tremellius, Gejerus, so Piscator, Cocceius, Michaelis.
Barnes' Notes on the Bible
I am feeble - The word used here means properly to be cold, or without warmth; and then, to be torpid or languid. Compare Genesis 45:26. Would not this be well represented by the idea of a “chill?”
And sore broken - This word means to break in pieces; to beat small; to crush; and then it may be used to denote being broken in spirit, or crushed by pain and sorrow: Isaiah 57:15; Isaiah 53:5; Isaiah 19:10.
I have roared - I have cried out on account of my suffering. See the notes at Psalms 22:1.
By reason of the disquietness of my heart - The word here rendered “disquietness” means properly “a roaring,” as of the sea: Isaiah 5:30; and then, a groaning, or roaring, as of the afflicted. Here the “heart” is represented as “roaring” or “crying out.” The lips only gave utterance to the deeper groanings of the heart.
Clarke's Notes on the Bible
Verse Psalms 38:8. I am feeble and sore broken — I am so exhausted with my disease that I feel as if on the brink of the grave, and unfit to appear before God; therefore "have I roared for the disquietness of my heart."
That David describes a natural disease here cannot reasonably be doubted; but what that disease was, who shall attempt to say? However, this is evident, that whatever it was, he most deeply deplored the cause of it; and as he worthily lamented it, so he found mercy at the hand of God. It would be easy to show a disease of which what he here enumerates are the very general symptoms; but I forbear, because in this I might attribute to one what, perhaps, in Judea would be more especially descriptive of another.