Roma 3:23

Bahasa Indonesia Sehari-hari

Karena semua orang telah berbuat dosa dan telah kehilangan kemuliaan Allah,

Parallel Translations

Alkitab Terjemahan Baru
Karena semua orang telah berbuat dosa dan telah kehilangan kemuliaan Allah,

Alkitab Terjemahan Lama
sebab sekaliannya sudah berbuat dosa dan kurang kemuliaan daripada Allah,

Contextual Overview

¹⁹ Nowe we knowe that what thynges so euer the lawe saith, it saith it to them which are vnder the lawe: That all mouthes maye be stopped, and that al ye world may be indaungered to God. ²⁰ Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne. ²¹ But nowe is the righteousnes of God declared without the lawe, beyng witnessed by the testimonie of the lawe and of the prophetes. ²² The ryghteousnes of God [commeth] by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference: ²³ For all haue synned, and are destitute of the glorie of God, ²⁴ Iustified freely by his grace, through the redemption that is in Christe Iesu: ²⁵ Whom God hath set foorth to be a propitiatio, through fayth in his blood, to declare his ryghteousnes, in that he forgeueth the sinnes that are past, ²⁶ Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus. ²⁷ Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth. ²⁸ Therfore, we holde that a man is iustified by fayth, without the deedes of the lawe.

Bible Verse Review
  from Treasury of Scripure Knowledge

all have: Romans 3:9, Romans 3:19, Romans 1:28-32, Romans 2:1-16, Romans 11:32, Ecclesiastes 7:20, Galatians 3:22, 1 John 1:8-10

come: Hebrews 4:1

of: Romans 5:2, 1 Thessalonians 2:12, 2 Thessalonians 2:14, 1 Peter 4:13, 1 Peter 5:1, 1 Peter 5:10

Reciprocal: Genesis 8:21 - the imagination Leviticus 12:7 - make Psalms 14:3 - all gone Isaiah 2:9 - the mean Daniel 9:20 - confessing Matthew 3:14 - I have Luke 7:41 - the other Acts 17:30 - the times Romans 2:13 - but the Romans 3:10 - none Romans 3:25 - remission Romans 5:12 - all Ephesians 2:3 - even Ephesians 2:13 - are 2 Timothy 1:18 - mercy

Cross-References

Genesis 2:5
And euery plant of the fielde before it was in the earth, and euery hearbe of the fielde before it grewe. For the Lord God had not [yet] caused it to rayne vppon the earth, neither [was there] a man to tyll the grounde.

Genesis 3:19
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.

Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Genesis 9:20
Noah also began to be an husbandman, and planted a vineyarde.

Ecclesiastes 5:9
The encrease of the earth vpholdeth all thyng: yea the kyng hym selfe is maynteyned by husbandry.

Gill's Notes on the Bible

For all have sinned,.... This is the general character of all mankind; all have sinned in Adam, are guilty by his sin, polluted with it, and condemned for it; all are sinners in themselves, and by their own actual transgressions; this is the case of the whole world, and of all the men in it; not only of the Gentiles, but of the Jews, and the more righteous among them: hence there is no difference in the state and condition of men by nature; nor is there any reason from and in themselves, why God saves one and not another; nor any room to despair of the grace and righteousness of Christ, on account of persons being, in their own view, the worst of sinners:

and hence it is, that they are all

come short of the glory of God; either of glorifying of God; man was made for this purpose, and was capable of it, though now through sin incapable; and it is only by the grace of God that he is enabled to do it: or of glorying: before him; sin has made him infamous, and is his shame; by it he has forfeited all external favours, and has nothing of his own to glory in; his moral righteousness is no foundation for boasting, especially before God: or of having glory from God; the most pure and perfect creature does not of itself deserve any glory and praise from God; good men, in a way of grace, will have praise of God; but sinners can never expect any on their own account: or of the glorious grace of God, as sanctifying and pardoning grace, and particularly the grace of a justifying righteousness; man has no righteousness, nor can he work out one; nor will his own avail, he wants a better than that: or of eternal glory; which may be called the glory of God, because it is of his preparing, what he calls persons to by his grace, and which of his own free grace he bestows upon them, and will chiefly lie in the enjoyment of him; now this is represented sometimes as a prize, which is run for, and pressed after; but men, through sinning, come short of it, and must of themselves do so for ever: or rather of the image of God in man, who is called "the image and glory of God", 1 Corinthians 11:7, which consisted externally in government over the creatures; internally, in righteousness and holiness, in wisdom and knowledge, in the bias of his mind to that which is good, and in power to perform it; of all which he is come short, or deprived by sinning.

Barnes' Notes on the Bible

For all have sinned - This was the point which he had fully established in the discussion in these chapters.

Have come short - Greek, “Are deficient in regard to;” are lacking, etc. Here it means, that they had failed to obtain, or were destitute of.

The glory of God - The praise or approbation of God. They had sought to be justified, or approved, by God; but all had failed. Their works of the Law had not secured his approbation; and they were therefore under condemnation. The word “glory” (δόξα doxa) is often used in the sense of praise, or approbation, John 5:41, John 5:44; John 7:18; John 8:50, John 8:54; John 12:43.

Clarke's Notes on the Bible

Verse 23. For all have sinned: — And consequently are equally helpless and guilty; and, as God is no respecter of persons, all human creatures being equally his offspring, and there being no reason why one should be preferred before another, therefore his endless mercy has embraced ALL.

And come short of the glory of God — και υστερουνται της δοξης του θεου. These words have been variously translated. Failed of attaining the glory of God: Have not been able to bring glory to God: Stand in need of the glory, that is, the mercy of God. The simple meaning seems to be this: that all have sinned, and none can enjoy God's glory but they that are holy; consequently both Jews and Gentiles have failed in their endeavours to attain it, as, by the works of any law, no human being can be justified.