Kidung Agung 6:8

Bahasa Indonesia Sehari-hari

Permaisuri ada enam puluh, selir delapan puluh, dan dara-dara tak terbilang banyaknya.

Parallel Translations

Alkitab Terjemahan Baru
Permaisuri ada enam puluh, selir delapan puluh, dan dara-dara tak terbilang banyaknya.

Contextual Overview

⁴ Thou are beautifull O my loue as is [the place] Thirza, thou art faire as Hierusalem, fearefull as an armie of men with their banners. ⁵ Turne away thine eyes from me, for they haue set me on fire: Thy heery lockes are lyke a flocke of goates shorne vpon the mount of Gilead. ⁶ Thy teeth are lyke a flocke of shorne sheepe which go out of the wasshyng place, where euery one beareth twinnes, and not one vnfruitfull among them. ⁷ Thy cheekes are like a peece of a pomegranate within thy lockes of heere. ⁸ There are threescore queenes, fourescore wiues, and damselles without number. ⁹ One is my doue, one is my dearlyng: She is the only beloued of her mother, and deare vnto her that bare her: When the daughters sawe her, they sayde she was blessed, yea the queenes & wiues praysed her. ¹⁰ What is she this that loketh foorth as the mornyng, faire as the moone, cleare as the sunne, and fearfull as an armie of men with their banners?

Bible Verse Review
  from Treasury of Scripure Knowledge

1 Kings 11:1, 2 Chronicles 11:21, Psalms 45:14, Revelation 7:9

Reciprocal: Judges 19:1 - a concubine Psalms 45:9 - Kings' Proverbs 31:10 - can Proverbs 31:29 - thou Song of Solomon 1:3 - the virgins Isaiah 7:15 - Butter Matthew 25:1 - ten Mark 2:19 - Can Revelation 14:4 - for

Cross-References

Genesis 6:12
And God loked vpon the earth, and beholde it was corrupt: for all fleshe had corrupt his way vpon earth.

Genesis 6:17
And beholde, I, euen I do bryng a fludde of waters vpon the earth, to destroy all fleshe wherin is the breath of lyfe vnder heauen, and euery thyng that is in the earth shall perishe.

Genesis 19:19
Beholde thy seruaunt hath founde grace in thy syght, and thou hast magnified thy mercy which thou hast shewed vnto me in sauyng my lyfe: Beholde I can not be saued in the mountayne, lest some harme fall vppon me, and I dye.

Psalms 84:11
For God the Lorde is a sunne and a shielde: God geueth grace and worship, he withholdeth no good thyng from them that liue in any perfection.

Psalms 145:20
God preserueth all those that loue him: but he wyll bring to nothyng such as be vngodly.

Proverbs 3:4
So shalt thou finde fauour and good vnderstandyng in the sight of God and men.

Proverbs 8:35
For whoso findeth me, findeth life, and shall obtaine fauour of the Lorde.

Proverbs 12:2
A good man is acceptable vnto the Lorde: but the wicked imaginer wyll he condempne.

Jeremiah 31:2
Thus saith the Lord: The people of Israel which escaped in the wildernesse from the sworde, founde grace to come into their rest.

Luke 1:30
And the Angel saide vnto her: Feare not Marie, for thou hast founde grace with God.

Gill's Notes on the Bible

There are threescore queens, and fourscore concubines, and virgins without number. In this verse and Song of Solomon 6:9 the church is commended as she stood related to others; and is compared with them, and preferred to them. The words may be considered either as an assertion, "there are", c. or as a supposition, "though there be", c. yet Christ's church is but one, and excels them all. "Queens" are principal and lawful wives of kings "concubines", secondary or half wives, as the word i signifies who were admitted to the bed, but their children did not inherit: "virgins", unmarried persons, maids of honour, who waited on the queen. The allusion is to the custom of kings and great personages, who had many wives, and more concubines, and a large number of virgins to wait on them; see 1 Kings 11:3; or to a nuptial solemnity, and the ceremony of introducing the bride to the bridegroom, attended with a large number of persons of distinction; and so Theocritus k speaks of four times sixty virgins attending the nuptials of Menelaus and Helena; see Psalms 45:9. By all which may be meant either the kingdoms and nations of the world; by "queens", the more large, rich and flourishing kingdoms; by "concubines", inferior states; and by "virgins without number", the vast multitudes of inhabitants that fill them; but all, put together, are not equal to the church; see Song of Solomon 2:2; or else false churches; by "queens", such who boast of their riches and number, as the church of Rome, Revelation 18:7; by "concubines", such as are inferior in those things, but equally corrupt, as Arians, Socinians, c. and by "virgins without number", the multitudes of poor, weak, ignorant people, seduced by them and what figure soever these make, or pretensions to be the true churches of Christ, they are none of his, his spouse is preferred to them all. Or rather true believers in Christ, of different degrees, are here meant; queens, those that have the greatest share of gifts grace, most nearness to Christ, and communion with him; by "concubines", believers of a lower class, and of a more servile spirit, and yet sometimes are favoured with, fellowship with Christ; and by "virgins", young converts, who have not so large an experience as the former; and this distribution agrees with 1 John 2:13; and the rather this may be the sense, since each of these are said to praise the church in Song of Solomon 6:9, who is preferable to them, and includes them all.

i פילגשים "secundariae uxores", Michaelis. k Idyll. 18. v. 24.

Barnes' Notes on the Bible

The section might be entitled, “Renewed declaration of love after brief estrangement.”

Song of Solomon 6:4

Tirzah ... Jerusalem - Named together as the then two fairest cities of the land. For Jerusalem compare Psalms 48:2. “Tirzah” (i. e., “Grace” or “Beauty “)was an old Canaanite royal city Joshua 12:24. It became again a royal residence during the reigns of Baasha and his three successors in the kingdom of the ten tribes, and may well therefore have been famed for its beauty in the time of Solomon.

Terrible as ... - Awe-inspiring as the bannered (hosts). The warlike image, like others in the Song, serves to enhance the charm of its assured peace.

Song of Solomon 6:5

Even for the king the gentle eyes of the bride have an awe-striking majesty. Such is the condescension of love. Now follows Song of Solomon 6:5-7 the longest of the repetitions which abound in the Song, marking the continuance of the king’s affection as when first solemnly proclaimed Song of Solomon 4:1-6. The two descriptions belong, according to some (Christian) expositors, to the Church of different periods, e. g. to the primitive Church in the splendor of her first vocation, and to the Church under Constantine; other (Jewish) expositors apply them to “the congregation of Israel” under the first and second temples respectively.

Song of Solomon 6:9

The king contrasts the bride with the other claimants for her royal estate or favor Song of Solomon 6:8. She not only outshines them all for him, but herself has received from them disinterested blessing and praise.

This passage is invaluable as a divine witness to the principle of monogamy under the Old Testament and in the luxurious age of Solomon.

Clarke's Notes on the Bible

Verse Song of Solomon 6:8. There are threescore queens — Though there be sixty queens, and eighty concubines, or secondary wives, and virgins innumerable, in my harem, yet thou, my dove, my undefiled, art אצת achath, ONE, the ONLY ONE, she in whom I delight beyond all.