Keluaran 29:40

Alkitab Terjemahan Lama

dengan sepersepuluhan tepung halus diramas dengan seperempat takar minyak tumbukan, dan lagi suatu persembahan curahan dari pada seperempat takar air anggur patut disertakan dengan anak domba seekor itu.

Parallel Translations

Alkitab Terjemahan Baru
Dan beserta domba yang satu kauolah sepersepuluh efa tepung yang terbaik dengan minyak tumbuk seperempat hin, dan korban curahan dari seperempat hin anggur.

Bahasa Indonesia Sehari-hari
Dan beserta domba yang satu kauolah sepersepuluh efa tepung yang terbaik dengan minyak tumbuk seperempat hin, dan korban curahan dari seperempat hin anggur.

Bible Verse Review
  from Treasury of Scripure Knowledge

a tenth: Exodus 16:36, Numbers 15:4, Numbers 15:9, Numbers 28:5, Numbers 28:13

deal: Deal signifies a part, from the Anglo-Saxon dזl, a part, or portion, taken from the whole, from dזlan, to divide. From Numbers 28:5, we learn, that this tenth deal was the tenth part of an ephah, which constituted an omer, about three quarts English.

hin: Exodus 30:24, Leviticus 23:13, Numbers 15:4, Numbers 28:14, Ezekiel 4:11, Ezekiel 45:24, Ezekiel 46:5, Ezekiel 46:7, Ezekiel 46:11, Ezekiel 46:14

a drink: Genesis 35:14, Leviticus 23:13, Numbers 6:15-17, Numbers 15:5, Numbers 15:7, Numbers 15:10, Numbers 15:24, Numbers 28:10, Numbers 28:14, Numbers 28:15, Numbers 28:24, Numbers 29:16, Deuteronomy 32:38, Isaiah 57:6, Ezekiel 20:28, Ezekiel 45:17, Joel 1:9, Joel 1:13, Joel 2:14, Philippians 2:17,*Gr.

Reciprocal: Leviticus 14:10 - three tenth Numbers 28:7 - to be poured 2 Kings 3:20 - when the meat

Gill's Notes on the Bible

And with the one lamb a tenth deal,.... That is, the tenth part of an "ephah", as Jarchi and Aben Ezra, which is an "omer", and held as much as a man could eat in one day, or more, see Exodus 16:18:

of flour mingled with the fourth part of an hin of beaten oil; this was a meat, or, rather bread offering, which went along with the daily sacrifice, and typified Christ the food of his people, who is compared to a corn of wheat; is the finest of the wheat, and the bread of God, which came down from heaven, and gives life, food; and nourishment to men; and the "beaten oil" may signify the graces of the Spirit in him, and the exercise of them through the many trials and sufferings he endured, and which make him savoury food to his people, as a crucified Christ is:

and the fourth part of a hin of wine for a drink offering; a "hin", Aben Ezra says, was an Egyptian measure, but what reason he had for it does not appear; according to Ainsworth, the fourth part of it was a pint and a half; but according to Bishop Cumberland n, who has with great exactness calculated the Jewish measures, it was a quart and above half a pint; this was poured out upon the altar. Jarchi says there were two silver basins on the top of the altar, and there were bored in them like two small nostrils, and wine was put in the middle of them; and it flowed and went out by the way of the nostrils, and fell upon the top of the altar, and from thence descended to the bottom: this wine poured may either signify the blood of Christ shed, or poured out for the remission of sin; or the love of Christ very plentifully manifested in the offering up of himself for men, and the acceptableness of to God: and, moreover, as sacrifices are called the bread of God, and he makes as it were a feast of them, feeding on them with delight and pleasure, it was necessary there should be wine to complete the banquet; wherefore wine is said to cheer both God and man, Judges 9:13, alluding to the libations of wine in sacrifices.

n Of Scripture Weights and Measures, c. 3. p. 86.

Barnes' Notes on the Bible

Exodus 29:38

The continual burnt-offering - The primary purpose of the national altar is here set forth. The victim slain every morning and every evening was an acknowledgment that the life of the people belonged to Yahweh; the offering of meal was an acknowledgment that all their works rightly done were His due (see Leviticus 2:0); while the incense symbolized their daily prayers.

Exodus 29:39

At even - See Exodus 12:6.

Exodus 29:40

A tenth deal - i. e. the tenth part of an Ephah; it is sometimes called an Omer (Exodus 16:36; see Leviticus 23:13). The Ephah seems to have been rather less than four gallons and a half (see Leviticus 19:36 note); and the tenth deal of flour may have weighed about 3 lbs. 2 oz.

An hin - The word appears to be Egyptian. The measure was one-sixth of an ephah. The quarter of a bin was therefore about a pint and a half. See Leviticus 19:36 note.

Beaten oil - See Exodus 27:20.

Wine for a drink offering - The earliest mention of the drink-offering is found in connection with Jacob’s setting up the stone at Bethel Genesis 35:14. But it is here first associated with the rites of the altar. The law of the drink-offering is stated Numbers 15:5 following. Nothing whatever is expressly said in the Old Testament regarding the mode in which the wine was treated: but it would seem probable, from the prohibition that it should not be poured upon the altar of incense Exodus 30:9, that it used to be poured on the altar of burnt-offering.

Exodus 29:42

At the door of the tabernacle - At the entrance of the tent.

Exodus 29:43

The (tabernacle) shall be sanctified - The word “tabernacle” is certainly not the right one to be here supplied. What is probably meant is the spot in which Yahweh promises to meet with the assembly of His people. The verse may be rendered, And in that place will I meet with the children of Israel, and it shall be sanctified with my glory. See also the margin.

Exodus 29:44-45

The purpose of the formal consecration of the sanctuary and of the priests who served in it was, that the whole nation which Yahweh had set free from its bondage in Egypt might be consecrated in its daily life, and dwell continually in His presence as “a kingdom of priests and an holy nation.” Exodus 19:6.

Exodus 29:46

Compare Genesis 17:7.

Clarke's Notes on the Bible

Verse Exodus 29:40. A tenth deal of flour — Deal signifies a part, from the Anglo-Saxon [Anglo-Saxon], to divide; hence [Anglo-Saxon], a part, a portion taken from the whole. From Numbers 28:5 we learn that this tenth deal was the tenth part of an ephah, which constituted what is called an omer. See Exodus 16:36; and Exodus 16:36- : of the same chapter, where an account is given of different measures of capacity among the Hebrews. The omer contained about three quarts English.

The fourth part of a hin — The hin contained one gallon and two pints. The fourth part of this was about one quart and a half of a pint.

Drink-offering. — A libation poured out before the Lord. See its meaning, Leviticus 7:1, &c.