the Week of Proper 9 / Ordinary 14
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Alkitab Terjemahan Lama
Keluaran 29:42
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suatu korban bakaran yang tetap di antara kamu turun-temurun, di depan pintu Kemah Pertemuan di hadapan TUHAN. Sebab di sana Aku akan bertemu dengan kamu, untuk berfirman kepadamu.
suatu korban bakaran yang tetap di antara kamu turun-temurun, di depan pintu Kemah Pertemuan di hadapan TUHAN. Sebab di sana Aku akan bertemu dengan kamu, untuk berfirman kepadamu.
Bible Verse Review
from Treasury of Scripure Knowledge
a continual: Exodus 29:38, Exodus 30:8, Numbers 28:6, Daniel 8:11-13, Daniel 12:11
where: Exodus 25:22, Exodus 30:6, Exodus 30:36, Leviticus 1:1, Numbers 17:4
Reciprocal: Exodus 3:18 - met Exodus 33:7 - the Tabernacle of Leviticus 1:3 - a burnt Numbers 28:7 - in the holy Psalms 141:2 - the evening Isaiah 64:5 - meetest
Gill's Notes on the Bible
This shall be a continual burnt offering throughout your generations,.... To be offered up morning and evening in every age, as long as the Mosaic economy lasted, till he came, who put an end to it by offering up himself, the antitype of it:
at the door of the tabernacle of the congregation before the Lord; that is, upon the altar of burnt offering which stood there, see Exodus 40:29:
where I will meet you to speak there unto thee; to accept of their sacrifices, give further directions of what was to be done, and answers to inquiries made of him in matters of moment and difficulty. Jarchi observes, that some of their Rabbins conclude from hence, that the holy blessed God spoke with Moses from off the altar of brass, after the tabernacle was set up; but others say from off the mercy seat, as in
Exodus 25:22.
Barnes' Notes on the Bible
Exodus 29:38
The continual burnt-offering - The primary purpose of the national altar is here set forth. The victim slain every morning and every evening was an acknowledgment that the life of the people belonged to Yahweh; the offering of meal was an acknowledgment that all their works rightly done were His due (see Leviticus 2:0); while the incense symbolized their daily prayers.
Exodus 29:39
At even - See Exodus 12:6.
Exodus 29:40
A tenth deal - i. e. the tenth part of an Ephah; it is sometimes called an Omer (Exodus 16:36; see Leviticus 23:13). The Ephah seems to have been rather less than four gallons and a half (see Leviticus 19:36 note); and the tenth deal of flour may have weighed about 3 lbs. 2 oz.
An hin - The word appears to be Egyptian. The measure was one-sixth of an ephah. The quarter of a bin was therefore about a pint and a half. See Leviticus 19:36 note.
Beaten oil - See Exodus 27:20.
Wine for a drink offering - The earliest mention of the drink-offering is found in connection with Jacob’s setting up the stone at Bethel Genesis 35:14. But it is here first associated with the rites of the altar. The law of the drink-offering is stated Numbers 15:5 following. Nothing whatever is expressly said in the Old Testament regarding the mode in which the wine was treated: but it would seem probable, from the prohibition that it should not be poured upon the altar of incense Exodus 30:9, that it used to be poured on the altar of burnt-offering.
Exodus 29:42
At the door of the tabernacle - At the entrance of the tent.
Exodus 29:43
The (tabernacle) shall be sanctified - The word “tabernacle” is certainly not the right one to be here supplied. What is probably meant is the spot in which Yahweh promises to meet with the assembly of His people. The verse may be rendered, And in that place will I meet with the children of Israel, and it shall be sanctified with my glory. See also the margin.
Exodus 29:44-45
The purpose of the formal consecration of the sanctuary and of the priests who served in it was, that the whole nation which Yahweh had set free from its bondage in Egypt might be consecrated in its daily life, and dwell continually in His presence as “a kingdom of priests and an holy nation.” Exodus 19:6.
Exodus 29:46
Compare Genesis 17:7.