Imamat 10:12

Alkitab Terjemahan Lama

Maka kata Musa kepada Harun dan kepada Eliazar dan Itamar, anak-anaknya yang lagi tinggal itu: Ambillah olehmu akan persembahan makanan yang tinggal dari pada korban bakaran Tuhan, makanlah dia fatir hampir dengan mezbah, karena ia itulah kesucian segala kesucian adanya.

Parallel Translations

Alkitab Terjemahan Baru
Kemudian berkatalah Musa kepada Harun dan kepada Eleazar dan Itamar, anak-anak Harun yang tinggal itu: "Ambillah korban sajian yang tinggal dari segala korban api-apian TUHAN, dan makanlah itu sebagai roti yang tidak beragi di samping mezbah, karena itulah bagian maha kudus.

Bahasa Indonesia Sehari-hari
Kemudian berkatalah Musa kepada Harun dan kepada Eleazar dan Itamar, anak-anak Harun yang tinggal itu: "Ambillah korban sajian yang tinggal dari segala korban api-apian TUHAN, dan makanlah itu sebagai roti yang tidak beragi di samping mezbah, karena itulah bagian maha kudus.

Bible Verse Review
  from Treasury of Scripure Knowledge

Take: Leviticus 2:1-16, Leviticus 6:15-18, Leviticus 7:9, Leviticus 21:22, Exodus 29:2, Numbers 18:9, Numbers 18:10, Ezekiel 44:29

for it is most: Leviticus 21:22

Reciprocal: Exodus 28:1 - Nadab Exodus 29:32 - Aaron Leviticus 2:3 - the remnant Leviticus 2:4 - the oven Leviticus 6:16 - shall it 1 Chronicles 6:3 - Nadab 1 Chronicles 24:2 - Eleazar 2 Chronicles 31:14 - the most Ezra 7:5 - Eleazar

Gill's Notes on the Bible

And Moses spake unto Aaron, and unto Eleazar, and unto Ithamar, his sons that were left,.... Of the burning, as the Targum of Jonathan; who survived his other two sons that were burnt, who remained alive, not being concerned with them in their sin, and so shared not in their punishment:

take the meat offering that remaineth of the offerings of the Lord made by fire; for all but the handful that was burnt of that kind of offerings belonged to the priests, see Leviticus 6:14 this meat offering, according to Jarchi, was the meat offering of the eighth day, that is, of the consecration, or the day after it was finished, on which the above awful case happened, Leviticus 9:17 and also the meat offering of Nahshon the son of Amminadab, of the tribe of Judah, who offered his offering first at the dedication of the altar, on the day the tabernacle was set up, which he supposes was on this day, see Numbers 7:1, now these meat offerings were not as yet eaten, and which may be true of the first of them, wherefore Aaron and his sons, notwithstanding their mourning, are bid to take it:

and eat it without leaven beside the altar: the altar of burnt offering in the court of the tabernacle, as directed

Numbers 7:1- ::

for it [is] most holy: and so might be eaten by none but holy persons, such as were devoted to sacred services, and only in the holy place, as follows; within hangings, where the most holy things were eaten, as Jarchi, that is, within the court of the tabernacle, which was made of hangings.

Barnes' Notes on the Bible

The argument is, that as such meals were appointed in honor of Yahweh Himself, they ought to be conducted with due reverence and discretion.

Leviticus 10:12

Beside the altar - What is called “the holy place” in Leviticus 10:13, Leviticus 10:17 : it should be rather, a holy place, any part of the holy precinct, as distinguished from a merely “clean place” Leviticus 10:14, either within or without the court of the tabernacle.

Leviticus 10:14

Wave breast and heave shoulder - See Leviticus 7:30 note.