Exodus 29:4

Clementine Latin Vulgate

Dixitque ad pastores : Fratres, unde estis ? Qui responderunt : De Haran.

Parallel Translations

Jerome's Latin Vulgate (405)
Et Aaron ac filios ejus applicabis ad ostium tabernaculi testimonii. Cumque laveris patrem cum filiis suis aqua,

Nova Vulgata (1979)
Aaron ac filios eius applicabis ad ostium tabernaculi conventus. Cumque laveris patrem cum filiis suis aqua,

Bible Verse Review
  from Treasury of Scripure Knowledge

unto the door: Exodus 26:36, Exodus 40:28, Leviticus 8:3-6

wash them: Exodus 30:18-21, Exodus 40:12, Leviticus 8:6, Leviticus 14:8, Deuteronomy 23:11, Ezekiel 36:25, John 13:8-10, Ephesians 5:26, Titus 3:5, Hebrews 10:22, 1 Peter 3:21, Revelation 1:5, Revelation 1:6

Reciprocal: Exodus 29:11 - door Leviticus 1:3 - at the Leviticus 8:5 - Lord commanded to be done Leviticus 16:4 - therefore Leviticus 16:24 - wash Numbers 8:9 - thou shalt bring 1 Samuel 2:28 - And did I 2 Chronicles 4:6 - but the sea Ezekiel 42:14 - they not go John 13:5 - to wash Hebrews 9:10 - divers

Gill's Notes on the Bible

And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation,.... That is, order and direct them to come thither; for it cannot be thought he was to carry them in his arms or on his shoulders, or have them thither by force, whether they would or not; but he was to declare to them that it was the will of the Lord they should appear there:

and shalt wash them with water; out of the laver after mentioned, which stood between the door of the tabernacle of the congregation and the altar: the Targum of Jonathan says, this washing was performed in forty seahs of living or spring water, which was sufficient for the immersion of the whole body, which it is highly probable was the case; and so Jarchi interprets it of the dipping of the whole body, and which seems to have been necessary, upon their entrance on their office, to denote their complete purity and holiness, though afterwards, when they entered on service, they only washed their hands and feet, see

Exodus 30:18 to which our Lord seems to allude, John 13:10 this washing shows what purity and holiness were necessary to the priests of the Lord, and that they ought to be clean that bear the vessels of his house, or minister in his sanctuary, and which were in Christ in their full perfection; and such an high priest became us, who is holy, harmless, and undefiled, and so could offer himself without spot, and was a fit person to take away sin by sacrifice, and to be an advocate for his people: this may also point at his baptism, which he submitted to before he entered on his office in a public manner, and which was performed by immersion; and in this way ought all his priests, his saints, to be washed, as well as with the washing of regeneration, and with the blood of Christ; and which is necessary to their officiating as priests, or drawing nigh to God, and requisite to their communion with God and Christ.

Barnes' Notes on the Bible

The consecration of the priests. See the notes to Lev. 8–9.

Exodus 29:4

Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.

Exodus 29:27

The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.

Exodus 29:33

A stranger - One of another family, i. e. in this case, one not of the family of Aaron.

Clarke's Notes on the Bible

Verse Exodus 29:4. Thou - shalt wash them — This was done emblematically, to signify that they were to put away all filthiness of the flesh and spirit, and perfect holiness in the fear of God; 2 Corinthians 7:1.