Exodus 29:5

Clementine Latin Vulgate

Quos interrogans, Numquid, ait, nostis Laban filium Nachor ? Dixerunt : Novimus.

Parallel Translations

Jerome's Latin Vulgate (405)
indues Aaron vestimentis suis, id est, linea et tunica, et superhumerali et rationali, quod constringes balteo.

Nova Vulgata (1979)
indues Aaron vestimentis suis, id est subucula et tunica ephod et ephod et pectorali, quod constringes ei cingulo ephod;

Bible Verse Review
  from Treasury of Scripure Knowledge

garments: Exodus 28:2-8, Leviticus 8:7, Leviticus 8:8

curious: The word cheshev, translated curious girdle, simply signifies a kind of diaper or embroidered work, of the same texture as the ephod itself. Exodus 28:8

Reciprocal: Exodus 29:29 - anointed Exodus 39:5 - curious Leviticus 16:24 - his garments Psalms 105:26 - Aaron

Gill's Notes on the Bible

And thou shall take the garments,.... The priestly garments before ordered to be made, and when made:

and put upon Aaron the coat: the broidered coat, the coat of fine linen, which was put on first and was next to his flesh, for all these garments were put on in the order in which they are here placed:

and the robe of the ephod: which was all of blue, and had pomegranates and golden bells at the hem of it; this was put over the broidered coat:

and the ephod; which was made of gold, blue, purple, scarlet, and fine twined linen: this was a short garment put over the robe of the ephod:

and the breastplate; with the Urim and Thummim in it, or the twelve precious stones on which were engraven the names of the twelve tribes of Israel, which hung down over the breast by wreathen chains of gold, from the shoulder pieces of the ephod:

and gird him with the curious girdle of the ephod; which was made of the same material and after the same manner as the ephod itself, and which girt all his garments tight and close to him; the significance of these has been observed already; and unless thus clothed he could not minister in his office, and these he had only on while ministering in it: no mention is made of the breeches, because these were doubtless to be put on by the high priest himself in a private manner before he came there; whereas all these garments were put on him publicly at the door of the tabernacle of the congregation, where it would not have been so seemly and decent to put on the other.

Barnes' Notes on the Bible

The consecration of the priests. See the notes to Lev. 8–9.

Exodus 29:4

Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.

Exodus 29:27

The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.

Exodus 29:33

A stranger - One of another family, i. e. in this case, one not of the family of Aaron.

Clarke's Notes on the Bible

Verse Exodus 29:5. Thou shalt take the garments — As most offices of spiritual and secular dignity had appropriate habits and insignia, hence, when a person was appointed to an office and habited for the purpose, he was said to be invested with that office, from in, used intensively, and vestio, I clothe, because he was then clothed with the vestments peculiar to that office.