Jeremiæ 4:6

Jerome's Latin Vulgate

Et major effecta est iniquitas filiæ populi mei
peccato Sodomorum,
quæ subversa est in momento,
et non ceperunt in ea manus.

Parallel Translations

Clementine Latin Vulgate (1592)
Levate signum in Sion, confortamini, nolite stare, quia malum ego adduco ab aquilone, et contritionem magnam.

Nova Vulgata (1979)
VAU. Et maior effecta est iniquitas filiae populi mei peccato Sodomae, quae subversa est in momento, et non laborabant in ea manus.

Bible Verse Review
  from Treasury of Scripure Knowledge

punishment of the iniquity of the daughter: or, iniquity of the daughter, etc. Isaiah 1:9, Isaiah 1:10, Ezekiel 16:48-50, Matthew 11:23, Matthew 11:24, Luke 10:12, Luke 12:47

the punishment: Lamentations 4:9, Genesis 19:25, Daniel 9:12, Matthew 24:21

Reciprocal: Genesis 19:24 - the Lord Exodus 33:5 - in a moment Deuteronomy 32:32 - of the vine of Sodom Jeremiah 4:11 - daughter Jeremiah 6:26 - daughter Jeremiah 30:7 - so Lamentations 1:12 - if Lamentations 4:22 - The punishment of thine iniquity Ezekiel 5:9 - that which Ezekiel 16:46 - thy younger sister Ezekiel 16:50 - therefore Daniel 8:25 - but Mark 13:19 - in those Romans 9:29 - we had been Revelation 18:17 - in one

Gill's Notes on the Bible

For the punishment of the iniquity of the daughter of my people,.... In the long siege of their city, and the evils that attended it, especially the sore famine:

is greater than the punishment of the sin of Sodom; which was destroyed at once by fire from heaven: or it may be rendered, "the iniquity of the daughter of my people is greater than the sin of Sodom" p; though the men of Sodom were great sinners, the Jews were greater, their sins being more aggravated; to this agrees the Targum, which renders the word "sin", and paraphrases the words following thus,

"and there dwelt not in her prophets to prophesy unto her, and turn her by repentance;''

as the Jews had, and therefore their sin was the greater; both senses are true, and the one is the foundation of the other; but the first seems best to agree with what follows:

that was overthrown as in a moment; by a shower of fire from heaven, which consumed it at once; whereas the destruction of Jerusalem was a lingering one, through a long and tedious siege; the inhabitants were gradually wasted and consumed by famine, pestilence, and sword, and so their punishment greater than Sodom's:

and no hand stayed on her; that is, on Sodom; the hand of God was immediately upon her, and dispatched her at once, but not the hands of men; as the hands of the Chaldeans were upon the Jews, afflicting and distressing them a long time, which made their ease the worse.

p מחטאת----Nwe ldgyw "et ingens fuit iniquitas--prae peccato", Montanus; "et major extitit pravitas--prae peccato", Cocceius. So V. L.

Barnes' Notes on the Bible

Rather, “For” the iniquity “of the daughter of my people was greater than” the sin “of Sodom.” The prophet deduces this conclusion from the greatness of Judah’s misery (compare Jeremiah 30:11; see also Luke 13:1-5).

No hands stayed on her - Or, “no hands were round about her.” Sodom’s sufferings in dying were brief: there were no starving children, no mothers cooking their offspring for food.

Clarke's Notes on the Bible

Verse 6. For the punishment — He thinks the punishment of Jerusalem far greater than that of Sodom. That was destroyed in a moment, while all her inhabitants were in health and strength; Jerusalem fell by the most lingering calamities; her men partly destroyed by the sword, and partly by the famine.

Instead of no hands stayed on her, Blayney translates, "Nor were hands weakened in her." Perhaps the meaning is, "Sodom was destroyed in a moment without any human labour." It was a judgment from God himself: so the sacred text: "The LORD rained down fire and brimstone from the Lord out of heaven." See Genesis 19:24.