1 Paralipomenon 19:16

Nova Vulgata

et Iehu filium Namsi unges regem super Israel; Eliseum autem filium Saphat, qui est de Abelmehula, unges prophetam pro te.

Parallel Translations

Clementine Latin Vulgate (1592)
Festinavit autem Semei filius Gera filii Jemini de Bahurim, et descendit cum viris Juda in occursum regis David

Jerome's Latin Vulgate (405)
et Jehu filium Namsi unges regem super Israël: Eliseum autem filium Saphat, qui est de Abelmehula, unges prophetam pro te.

Bible Verse Review
  from Treasury of Scripure Knowledge

Jehu: 2 Kings 9:1-3, 2 Kings 9:6-14

Elisha: 1 Kings 19:19-21, Luke 4:27, Eliseus

Abelmeholah: 1 Kings 4:12, Judges 7:22

Reciprocal: Joshua 1:1 - Moses' minister Judges 9:9 - wherewith 1 Samuel 9:16 - thou shalt 1 Kings 1:34 - Zadok 2 Kings 2:1 - Elisha 2 Kings 9:2 - Jehu 2 Kings 9:3 - pour it 1 Chronicles 16:22 - Touch 2 Chronicles 22:7 - the Lord had Psalms 45:7 - hath Psalms 105:15 - mine Amos 2:11 - I raised

Gill's Notes on the Bible

And Jehu the son of Nimshi shalt thou anoint to be king over Israel,.... This was a son of Jehoshaphat, and a grandson of Nimshi; nor does he appear to have been anointed by Elijah, but by Elisha; and being done by his order and direction was the same as if it was done by himself, unless he was twice anointed, see 2 Kings 9:1

and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room; which was in the half tribe of Manasseh, on this side Jordan; 2 Kings 9:1- :.

Barnes' Notes on the Bible

Jehu, the son of Nimshi - In reality the grandson of Nimshi. But he seems to have been commonly known by the above title 2 Kings 9:20; 2 Chronicles 22:7, perhaps because his father had died and his grand-father had brought him up.

Abel-meholah - See Judges 7:22 note. (Conder identifies it with Ain Helweh.)

Elisha ... shalt thou anoint - This is almost the only place where we hear of the anointing of prophets (compare 1 Chronicles 16:22 and Psalms 105:15).

Clarke's Notes on the Bible

Verse 1 Kings 19:16. Elisha - shalt thou anoint to be prophet in thy room. — Jarchi gives a strange turn to these words: "Thy prophecy (or execution of the prophetic office) does not please me, because thou art the constant accuser of my children." With all their abominations, this rabbin would have us to believe that those vile idolaters and murderers were still the beloved children of God! And why? Because God had made a covenant with their fathers; therefore said the ancient as well as the modern siren song: "Once in the covenant, always in the covenant; once a son, and a son for ever." And yet we have here the testimony of God's own prophet, and the testimony of their history, that they had forsaken the covenant, and consequently renounced all their interest in it.