3 Regum 2:18

Nova Vulgata

Samuel autem ministrabat ante faciem Domini, puer accinctus ephod lineo.

Parallel Translations

Clementine Latin Vulgate (1592)
Quos portans reversa est in civitatem, et ostendit socrui su� : insuper protulit, et dedit ei de reliquias cibi sui, quo saturata fuerat.

Jerome's Latin Vulgate (405)
Samuel autem ministrabat ante faciem Domini, puer accinctus ephod lineo.

Bible Verse Review
  from Treasury of Scripure Knowledge

ministered: 1 Samuel 2:11, 1 Samuel 3:1

a linen ephod: 1 Samuel 22:18, Exodus 28:4, Leviticus 8:7, 2 Samuel 6:14

Reciprocal: Judges 11:31 - shall surely Judges 11:39 - to his vow 1 Samuel 1:22 - and there 1 Kings 18:12 - from my youth 1 Chronicles 15:27 - a robe 2 Chronicles 34:1 - eight years Ecclesiastes 12:1 - Remember Hosea 3:4 - ephod Matthew 11:25 - and hast Matthew 19:14 - Suffer Matthew 20:2 - he sent Luke 1:66 - And the Luke 2:40 - the child Acts 3:24 - Samuel 2 Timothy 3:15 - from Hebrews 11:32 - Samuel

Gill's Notes on the Bible

But Samuel ministered before the Lord,.... The ministration of Samuel, though a child, is observed both before and after the account of the ill behaviour and wickedness of Eli's sons; partly to the shame and disgrace of them, and as serving to aggravate their sin, and make it appear the more black and heinous; and partly to his honour and reputation, that he was not corrupted and turned aside from God by their evil practices. The phrase here used is different from that in 1 Samuel 2:11 there he is said to minister before Eli, under his direction and guidance, but here before the Lord; being now engaged in higher services, and which he could perform without the assistance of Eli, as in the presence of God more immediately; it seems to have respect to him when more grown in age, stature, knowledge, and experience, though here related: yet still being "a child"; not got out of his childhood, or arrived to manhood:

girded with a linen ephod; such as priests used to wear, but not Levites in common, nor extraordinary persons on extraordinary occasions, see 1 Samuel 22:18. This seems to be a peculiar favour, and a special honour which Eli granted to Samuel when so very young, on account of the grace of God bestowed on him in a wonderful manner; and because brought up in the tabernacle as a holy person, and a Nazarite; and because his birth was foretold, and he asked of God, as his name signified, as Procopius Gazaeus observes.

Barnes' Notes on the Bible

Girded with a linen ephod - This was the usual dress of the priests. It does not appear whether Levites wore an ephod properly. Possibly it was a mark of Samuel’s special dedication to the Lord’s service that he wore one. (See the marginal reference). The ephod was sometimes used as an idolatrous implement Judges 8:27.

Clarke's Notes on the Bible

Verse 1 Samuel 2:18. Girded with a linen ephod — This the Targum translates אסיר כרדוט דבוץ asir cardut debuts, "Girded with a cardit of byssus, or fine linen." The word cardut they seem to have borrowed from the Greek χειριδωτος, a tunic, having χειριδας, i.e., sleeves that came down to, or covered, the hands. This was esteemed an effeminate garment among the Romans. See Buxtorf's Talmudic Lexicon.