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Nova Vulgata

Lamentationes 1:12

Et unumquodque coram facie sua ambulabat: ubi erat impetus spiritus, illuc gradiebantur nec revertebantur, cum ambularent.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Angel (a Spirit);   Vision;   Thompson Chain Reference - Steadfastness;   Steadfastness-Instability;   Straightforwardness;   Torrey's Topical Textbook - Cherubim;   Visions;  

Dictionaries:

- American Tract Society Bible Dictionary - Beasts;   Cherub;   Ezekiel;   Seraphim;   Vision;   Bridgeway Bible Dictionary - Angels;   Cherubim;   Ezekiel;   Baker Evangelical Dictionary of Biblical Theology - Angel;   Easton Bible Dictionary - Cherub;   Fausset Bible Dictionary - Seraphim;   Holman Bible Dictionary - Angel;   Cherub, Cherubim;   Ezekiel;   Hastings' Dictionary of the Bible - Isaiah, Book of;   Seraphim;   Morrish Bible Dictionary - Living Creatures;   People's Dictionary of the Bible - Cherub;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Babylonish Captivity, the;   International Standard Bible Encyclopedia - Living Creature;   The Jewish Encyclopedia - Cabala;   Cherub;  

Parallel Translations

Clementine Latin Vulgate (1592)
LAMED. O vos omnes qui transitis per viam, attendite, et videte si est dolor sicut dolor meus ! quoniam vindemiavit me, ut locutus est Dominus, in die iræ furoris sui.
Jerome's Latin Vulgate (405)
Et unumquodque eorum coram facie sua ambulabat: ubi erat impetus spiritus, illuc gradiebantur, nec revertebantur cum ambularent.

Bible Verse Review
  from Treasury of Scripure Knowledge

they went every: Ezekiel 1:9, Ezekiel 1:17, Ezekiel 10:22

whither: Ezekiel 1:20, Ezekiel 1:21, Hebrews 1:14

Reciprocal: Ezekiel 1:23 - their wings Ezekiel 10:17 - for Ezekiel 46:9 - he that entereth in

Gill's Notes on the Bible

And they went everyone straight forward,.... Or, "over against his face" q; for, which way soever they went, whether forward or backward, or on either side, they had a face to go before them, to direct the way, and steer their course; so the ministers of the Gospel have a face to go by and follow after, the word of God, to look to and direct them, which way soever they go, or whatsoever service they are called unto;

whither the spirit was to go they went; which may be meant of their own spirit, will, and inclination; so the Targum,

"to the place where it was their good pleasure to go they went;''

so Jarchi and Kimchi; but this is not always the case, see Acts 16:6; rather the Holy Spirit of God is intended, by whom holy men of God were moved, and spoke formerly; and by whom Gospel ministers are led into the truth, as it is in Jesus; and by whom they are directed where to go, and what to do; and they are sent, and go where the Spirit of God is designed to go, in order to work upon the hearts of men and effectually call them by his grace, which is usually done by the ministry of the word; and therefore Gospel ministers must go, and they do go where the Spirit of God has work to do by them; see Acts 16:6;

[and] they turned not when they went; they had no occasion to turn their bodies, because, which way soever they went, they had a face to go before them, and direct the way; Acts 16:6- :.

q ×ל עבר פניו "coram facie sua", V. L. "in tractam faciei suae", [objectum], Junius Tremellius, Piscator, Polanus "ante faciem suam", Starckius.

Barnes' Notes on the Bible

The “chariot,†though composed of distinct parts, was to be considered as a whole. There was one spirit expressive of one conscious life pervading the whole, and guiding the motions of the whole in perfect harmony.

Clarke's Notes on the Bible

Verse Ezekiel 1:12. They went every one straight forward — Not by progressive stepping, but by gliding.

Whither the spirit was to go — Whither that whirlwind blew, they went, being borne on by the wind, see Ezekiel 1:4.


 
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