Josue 7:19

Nova Vulgata

Et ait Iosue ad Achan: "Fili mi, da gloriam Domino, Deo Israel, et confitere atque indica mihi quid feceris; ne abscondas".

Parallel Translations

Clementine Latin Vulgate (1592)
plagas maximas, quas viderunt oculi tui, et signa atque portenta, manumque robustam, et extentum brachium, ut educeret te Dominus Deus tuus : sic faciet cunctis populis, quos metuis.

Jerome's Latin Vulgate (405)
Et ait Josue ad Achan: Fili mi, da gloriam Domino Deo Israël, et confitere, atque indica mihi quid feceris, ne abscondas.

Bible Verse Review
  from Treasury of Scripure Knowledge

My son: 2 Timothy 2:25, Titus 2:2, James 1:20, 1 Peter 3:8, 1 Peter 3:9

give: 1 Samuel 6:5, Isaiah 13:12, Jeremiah 13:16, Luke 17:18, John 9:24, Revelation 16:9

make: Numbers 5:6, Numbers 5:7, 2 Chronicles 30:22, 2 Chronicles 33:12, 2 Chronicles 33:13, Ezra 10:10, Ezra 10:11, Psalms 32:5, Psalms 51:3, Proverbs 28:13, Jeremiah 3:12, Jeremiah 3:13, Daniel 9:4, Romans 10:10, 1 John 1:8-10

tell me: 1 Samuel 14:43, Jonah 1:8-10

Reciprocal: Genesis 4:10 - What Genesis 12:18 - General Genesis 31:26 - What Genesis 43:29 - God Exodus 32:21 - General Leviticus 5:5 - confess Leviticus 26:40 - confess 1 Samuel 4:16 - my son 1 Samuel 13:11 - What hast 2 Kings 20:15 - All the things Isaiah 39:4 - All that Daniel 4:2 - I thought it good Malachi 2:2 - to give Matthew 3:6 - confessing Mark 1:5 - confessing Luke 23:41 - we indeed Revelation 11:13 - gave Revelation 14:7 - give

Gill's Notes on the Bible

And Joshua said unto Achan, my son,.... Treating him in a very humane, affectionate, and respectable manner, though so great a criminal, being a subject of his, and of the same religion and nation:

give, I pray thee, glory to the Lord God of Israel, by acknowledging his omniscience, justice, power, truth, and faithfulness; as in his promises so in his threatenings:

and make confession unto him; of the sin he had been guilty of; this Joshua might urge, partly for his own good, who might more reasonably expect the forgiveness of his sin: so it is said in the Misnah a, whoever confesses has a part in the world to come, for so we find concerning Achan, Joshua 7:19; and partly for the glory of God, this being the instance in which he is directed to give it to him; and partly on account of others, particularly the tribe, family, and household to whom he belonged, who after all might not be satisfied thoroughly that he was guilty, unless he had confessed it: according to Maimonides b, this was but a temporary law on which Achan was put to death; for, he says, our law condemns no man to death on his own confession, nor on the prophecy of a prophet, who says that he committed such a theft; and it was not on his confession, but by the order of God, determining the affair by lot, that he was put to death: the confession Joshua directs to was not what was made to man, but to God, that is, of the evil of it, and as committed against God, though the fact itself was to be owned before man, as follows:

and tell me now what thou hast done, hide [it] not from me; what were the particular things he had taken; the lot showed he had taken something, but what that was, as yet was unknown, and where it was; and this Joshua desires him he would inform him of and satisfy him about, and without any reserve openly declare the truth.

a Sanhedrin, c. 6. sect. 2. b Pirush in ib. & Hilchot Sanhedrin, c. 18. sect. 6.

Barnes' Notes on the Bible

Give glory to the Lord - A form of solemn adjuration by which the person addressed was called upon before God to declare the truth. The phrase assumes that the glory of God is always promoted by manifestation of the truth (compare the marginal references).

Clarke's Notes on the Bible

Verse Joshua 7:19. My son, give - glory to the Lord God — The person being now detected, Joshua wishes him to acknowledge the omniscience of God, and confess his crime. And doubtless this was designed, not only for the edification of the people, and a vindication of the righteous judgment of God, but in reference to his own salvation; for as his life was now become forfeited to the law, there was the utmost necessity of humiliation before God that his soul might be saved. Give glory to God signifies the same as, Make a thorough confession as in the presence of God, and disguise no part of the truth. In this way and in these very words the Jews adjured the man who had been born blind that he would truly tell who had healed him; for they pretended to believe that Christ was such a sinner that God would not work a miracle by him. John 9:24.