Josue 9:3

Nova Vulgata

At hi, qui habitabant in Gabaon, audientes cuncta, quae fecerat Iosue Iericho et Hai,

Parallel Translations

Clementine Latin Vulgate (1592)
Scies ergo hodie quod Dominus Deus tuus ipse transibit ante te, ignis devorans atque consumens, qui conterat eos, et deleat atque disperdat ante faciem tuam velociter, sicut locutus est tibi :

Jerome's Latin Vulgate (405)
At hi qui habitabant in Gabaon, audientes cuncta qu� fecerat Josue Jericho, et Hai,

Bible Verse Review
  from Treasury of Scripure Knowledge

Gibeon: Joshua 9:17, Joshua 10:2, 2 Samuel 21:1, 2 Samuel 21:2

Jericho: Joshua 6:1-27, Joshua 8:1-35

Reciprocal: Joshua 6:27 - his fame Joshua 11:19 - the Hivites Joshua 21:17 - Gibeon 2 Samuel 2:12 - Gibeon 1 Kings 3:4 - Gibeon 1 Chronicles 12:4 - Gibeonite Nehemiah 3:7 - the Gibeonite

Gill's Notes on the Bible

And when the inhabitants of Gibeon,.... A large and royal city, a metropolitan one, which had three others belonging to it, and under it, mentioned Joshua 9:17; see Joshua 10:2; no mention is made of any king over them, perhaps they were governed by elders, Joshua 9:11. Though an Arabic writer h says, the king of Gibeon wrote to Joshua, and desired security, and sent him large gifts, whom having preserved in safety, Joshua placed on his throne: when these

heard what Joshua had done to Jericho and Ai; had taken the one in a miraculous way, and the other by a stratagem, and had burnt them both, destroyed the inhabitants, plundered their substance, and slew both their kings, all which struck them with terror.

h Patricides, p. 30. apud Hottinger. Smegm. Oriental. l. 1. c. 8. p. 507.

Barnes' Notes on the Bible

Gibeon was the head of the four towns Joshua 9:17 occupied by the Hivites Joshua 11:19. The inhabitants were Amorites 2 Samuel 21:2; the name “Amorites” being used as a general name for the Canaanite population (Deuteronomy 1:44 note). The Hivites seem to have had a non-monarchical form of government (compare Joshua 9:3, Joshua 9:11), but their city was Joshua 10:2 in size and importance equal to those cities which the kings of the country made their capitals. Gibeon signifies “pertaining to a hill,” i. e. built on a hill (compare Gibeah and Geba, towns in the same neighborhood), and describes the site, which is on two of the rounded hills unique to this district. It is still known as El-Jib, and lies about five miles north of Jerusalem by the most direct route. It stands at the head of the pass of Beth-horon, through which lies the main route from Jerusalem and the lower Jordan valley to Joppa and the sea coast. Thus from its position, no less than from the number and valor of its people Joshua 10:2, it was one of the most important cities of southern Canaan. Gibeon fell within the lot of Benjamin Joshua 18:25, and was one of the cities assigned to the priests Joshua 21:17. In later times it was famous as the scene of various events (2 Samuel 2:12-17; 2 Samuel 20:4-13; 1 Kings 2:28-29, compare with 1 Chronicles 16:39). It was for a long time the spot where the tabernacle of Moses, together with the brass altar of burnt offering 1 Chronicles 21:29 and other portions of the sacred furniture, were placed. It was the scene of the magnificent ceremonial with which Solomon inaugurated his reign 1 Kings 3:0, but no doubt lost much of its importance after the tabernacle and its accompaniments were removed to the temple of Solomon.

Clarke's Notes on the Bible

Verse Joshua 9:3. The inhabitants of Gibeon heard — These alone did not join the confederation. Gibeon is supposed to have been the capital of the Hivites. In the division of the land it fell to the lot of Benjamin, Joshua 18:25, and was afterwards given to the priests, Joshua 21:17. Joshua 10:2.