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Nova Vulgata

Leviticus 8:13

filios quoque eius applicatos vestivit subuculis lineis et cinxit balteo imposuitque mitras, ut iusserat Dominus Moysi.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Bonnet;   Ephod;   Girdle;   Priest;   Torrey's Topical Textbook - Garments;   Peace-Offerings;   Priests;  

Dictionaries:

- American Tract Society Bible Dictionary - Priest;   Baker Evangelical Dictionary of Biblical Theology - Worship;   Holman Bible Dictionary - Bonnet;   High Priest;   Leviticus;   Hastings' Dictionary of the Bible - Priests and Levites;   People's Dictionary of the Bible - Aaron;   Watson's Biblical & Theological Dictionary - Priest;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Events of the Encampment;   Priesthood, the;   Worship, the;   On to Canaan;   Moses, the Man of God;   International Standard Bible Encyclopedia - Anointing;   The Jewish Encyclopedia - Ithamar;  

Parallel Translations

Clementine Latin Vulgate (1592)
Fecitque Dominus juxta verbum Moysi : et mortu sunt ran de domibus, et de villis, et de agris.
Jerome's Latin Vulgate (405)
filios quoque ejus oblatos vestivit tunicis lineis, et cinxit balteis, imposuitque mitras, ut jusserat Dominus.

Bible Verse Review
  from Treasury of Scripure Knowledge

Moses: Exodus 28:40, Exodus 28:41, Exodus 29:8, Exodus 29:9, Exodus 40:14, Exodus 40:15, Psalms 132:9, Isaiah 61:6, Isaiah 61:10, 1 Peter 2:5, 1 Peter 2:9, Revelation 1:6, Revelation 5:10

coats: The kethoneth, or coat, was made of linen; but the form of it is no where described in Scripture, except in the visionary appearance of Christ to St. John, in the form and habit of a priest (Revelation 1:13); where he is said to be וםהוהץלוםןע נןהחסח, "clothed with a garment down to the feet," which perfectly agrees with the description the Jewish writers give of it; who also say, that it had sleeves which came down to the wrist, and was tied about the neck; so that it was not unlike a long shirt. It was common to all the priests; but the tunic of the high priest was made of finer linen, or wove in a more curious manner - Exodus 28:4.

put: Heb. bound

bonnets: The migbaôth, or bonnets, are described by Josephus as being like helmets of linen, one wreath being plaited and folded over another and a thin cap, suited to its shape, put over all, to prevent its unfolding.

Reciprocal: Exodus 31:10 - General Exodus 39:27 - coats Leviticus 8:4 - General Ezekiel 42:14 - they not go

Gill's Notes on the Bible

And Moses brought Aaron's sons,.... His four sons, Nadab and Abihu, Eleazar and Ithamar, to the door of the tabernacle of the congregation; he ordered and directed them to come there, or sent proper persons to fetch them, or from one part of the court, where they were, he might accompany them thither:

and put coats upon them, and girded them with girdles: which were made of fine linen, Exodus 39:27 and the coats being made long to reach down to the ankles, needed girdles, especially when in service, that they might perform it more expeditiously:

and put bonnets on them; which were made of fine linen also, and differed from the mitre of the high priest only in the manner of rolling up the linen:

as the Lord commanded Moses; as all the above things were made, so they were all put on, according to the directions Moses received of the Lord, who was faithful in his house, with respect to everything he enjoined him, Hebrews 3:2.

Barnes' Notes on the Bible

Aaron’s sons - The common priests. Nothing is said here, or in Exodus 29:7-9, of the anointing of the common priests, though it is expressly commanded in Exodus 28:41; Exodus 40:15, and is evidently implied as a fact in Leviticus 7:36; Leviticus 10:7; Numbers 3:3. It would seem that the anointing of the common priests consisted in some rite common to them and the high priest Exodus 40:15, and this was the sprinkling mentioned in Leviticus 8:30. Compare further Leviticus 10:7 with Leviticus 21:12.


 
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