Leviticus 8:12

Nova Vulgata

Quod fundens super caput Aaron, unxit eum et consecravit;

Parallel Translations

Clementine Latin Vulgate (1592)
Egressique sunt Moyses et Aaron a Pharaone : et clamavit Moyses ad Dominum pro sponsione ranarum quam condixerat Pharaoni.

Jerome's Latin Vulgate (405)
Quod fundens super caput Aaron, unxit eum, et consecravit:

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 4:3, Leviticus 21:10, Leviticus 21:11, Leviticus 21:12, Exodus 28:41, Exodus 29:7, Exodus 30:30, Psalms 133:2

Reciprocal: Exodus 30:31 - an holy Leviticus 7:36 - in the day Leviticus 10:7 - the anointing Leviticus 14:18 - the remnant Numbers 3:3 - the priests Numbers 35:25 - anointed 2 Kings 9:3 - pour it Psalms 45:7 - hath Zechariah 4:14 - These

Gill's Notes on the Bible

And he poured of the anointing oil upon Aaron's head,.... Which ran down to his beard, and to the collar of his coat, the robe of the ephod, but not to the skirts of his garments, as we wrongly render it, Psalms 133:2. Jarchi says it was first poured on his head, and after that he put it between his eyebrows, and drew it with his finger here and there, or from one eyebrow to another: Maimonides w gives a like account, with some addition; he says, the oil was poured on his head, and he was anointed between the eyebrows, in the form of the Greek letter χ, "chi": a greater profusion of oil was used in the anointing of Aaron than of the tabernacle, altar, and laver, and their vessels, he being so eminent a type of Christ, our high priest, anointed with the oil of gladness above his fellows:

and anointed him to sanctify him; to signify that he was set apart and devoted to the sacred office of the priesthood. The Targum of Jonathan observes, that this anointing was after he had clothed him; though some have thought it was done before the mitre and holy crown were put on: but if they were put on to complete the investiture, they might be taken off while the ceremony of anointing was performed.

w In Misn. Ceritot, c. 1. sect. 1.

Barnes' Notes on the Bible

As investing the priest with official garments was a recognition before men of the official position of the person (see Exodus 28:3 note), so the anointing him with oil was an acknowledgment that all fitness for his office, all the powers with which he would rightly fulfill its duties, must come from the Lord.

So, again, with the sanctification of the holy things. Each of them was intended by divine wisdom to convey a spiritual meaning to the mind of man. They were means of grace to the devout worshipper. The oil poured upon them was a recognition of this fact, and at the same time it made them holy and set them apart from all profane and ordinary uses. On kindred grounds, though to express another idea, the altar was to be sanctified also by blood. See Leviticus 8:15 note.