2 Chronicles 21:2

Contextual Overview

¹Jehoshaphat rested with his fathers and was buried with his fathers in the city of David. His son Jehoram became king in his place. ¹ Yehoshafat slept with his fathers, and was buried with his fathers in the city of David: and Yehoram his son reigned in his place. ¹ Now Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David. And Jehoram his son reigned in his stead. ¹ Jehoshaphat slept with his fathers and was buried with his fathers in the city of David, and Jehoram his son reigned in his place. ¹ Jehoshaphat died and was buried with his ancestors in Jerusalem, the city of David. Then his son Jehoram became king in his place. ¹ Jehoshaphat passed away and was buried with his ancestors in the City of David. His son Jehoram replaced him as king. ¹Jehoshaphat slept with his fathers [in death] and was buried with them in the City of David; and his son Jehoram became king in his place. ¹ Then Jehoshaphat lay down with his fathers and was buried with his fathers in the city of David, and his son Jehoram became king in his place. ¹ Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David: and Jehoram his son reigned in his place. ¹ Iehoshaphat then slept with his fathers, and was buried with his fathers in the citie of Dauid: and Iehoram his sonne reigned in his steade.

Bible Verse Review
  from Treasury of Scripure Knowledge

Israel: Jehoshaphat was certainly not king of Israel, but of Judah: Yisrael must therefore be a mistake for Yehoodah; which is the reading of thirty-eight of Dr. Kennicott's and De Rossi's manuscripts, and of the Syriac, Arabic, Septuagint, and Vulgate. 2 Chronicles 21:4, 2 Chronicles 12:6, 2 Chronicles 23:2, 2 Chronicles 24:5, 2 Chronicles 24:16, 2 Chronicles 28:19, 2 Chronicles 28:23, 2 Chronicles 28:27, 2 Chronicles 33:18, 2 Chronicles 35:18

Cross-References

Genesis 17:19
God said, "No, but Sarah, your wife, will bear you a son. You shall call his name Yitzchak. I will establish my covenant with him for an everlasting covenant for his seed after him.

Genesis 17:19
And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.

Genesis 17:19
And God said, "No, but Sarah your wife shall bear a son for you, and you shall call his name Isaac. And I will establish my covenant with him as an everlasting covenant to his offspring after him.

Genesis 17:19
God said, "No, Sarah your wife will have a son, and you will name him Isaac. I will make my agreement with him to be an agreement that continues forever with all his descendants.

Genesis 17:19
God said, "No, Sarah your wife is going to bear you a son, and you will name him Isaac. I will confirm my covenant with him as a perpetual covenant for his descendants after him.

Genesis 17:19
But God said, "No, Sarah your wife shall bear you a son indeed, and you shall name him Isaac (laughter); and I will establish My covenant with him for an everlasting covenant and with his descendants after him.

Genesis 17:19
But God said, "No, but your wife Sarah will bear you a son, and you shall name him Isaac; and I will establish My covenant with him as an everlasting covenant for his descendants after him.

Genesis 17:19
Then God saide, Sarah thy wife shall beare thee a sonne in deede, and thou shalt call his name Izhak: and I will establish my couenant with him for an euerlasting couenant, and with his seede after him.

Genesis 17:19
But God said, "No, but Sarah your wife will bear you a son, and you shall call his name Isaac; and I will establish My covenant with him for an everlasting covenant for his seed after him.

Genesis 17:19
But God answered: No! You and Sarah will have a son. His name will be Isaac, and I will make an everlasting promise to him and his descendants.

Gill's Notes on the Bible

And he had brethren, the sons of Jehoshaphat,.... That is, Jehoram had, who succeeded him: their names follow,

Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah; two of them were of the same name; though it may be observed, that in the Hebrew text they are somewhat distinguished, the latter is called Azariah; Jehiel is said, by the Jews x, to be the same with Hiel that rebuilt Jericho; indeed it was rebuilt in the times of Jehoshaphat, and was a city of the tribe of Benjamin, Joshua 18:21 which was under his jurisdiction; but it can never be thought that he would ever suffer a son of his to rebuild it; besides, he is expressly said to be a Bethelite, 1 Kings 16:34,

all these were the sons of Jehoshaphat king of Israel; which generally, since the division of the kingdom, designs the ten tribes, but cannot be the meaning here, because Jehoshaphat was only king of two tribes, Judah and Benjamin; they were tribes of Israel indeed, and so he was king of a part of Israel; and besides, many out of the ten tribes came and settled in his kingdom, and were under his government; though some think he is so called, because he concerned himself so much for the kingdom of Israel, and more than for his own; but the Vulgate Latin, Septuagint, Syriac, and Arabic versions, all read king of Judah; wherefore some are of opinion that Israel is a mistake of the transcriber; but this need not be supposed, since he was of right king of Israel, and was in fact king of two tribes that belonged to Israel.

x T. Hieros. Sanhedrin, fol. 29. 4.

Clarke's Notes on the Bible

Verse 2 Chronicles 21:2. And he had brethren - the sons of Jehoshaphat, king of Israel. — Jehoshaphat certainly was not king of Israel, but king of Judah. ישראל Yisrael must be a corruption in the text, for יהודה Yehudah; which is the reading of the Syriac, Arabic, Septuagint, and Vulgate: the Chaldee, only agrees with the Hebrew text. And the reading of the versions is supported by thirty-eight of Kennicott's and De Rossi's MSS. The word Judah should therefore be restored to the text.