Księga Powtórzonego Prawa 1:11

Biblia Brzeska

Pan Bóg ojców naszych niechajże was tyle tysiąckroć rozmnaża i niechaj wam błogosławi, tak jako to wam obiecał.

Parallel Translations

Biblia Gdańska (1632)
Pan, Bóg ojców waszych, niech rozmnoży was nad to, jakoście teraz, tysiąc kroć więcej; i niech was błogosławi, jako wam obiecał.

Nowe Przymierze Zaremba
Oby PAN, Bóg waszych ojców, pomnożył was jeszcze tysiąckrotnie i oby błogosławił wam tak, jak wam to zapowiedział.

Nowa Biblia Gdańska (2012)
WIEKUISTY, Bóg waszych ojców, niech was rozmnoży ilu was jest – tysiąckrotnie, oraz niech błogosławi, jak wam obiecał.

Biblia Tysiąclecia
Pan, Bóg ojców waszych, niech rozmnoży was nad to, jakoście teraz, tysiąc kroć więcej; i niech was błogosławi, jako wam obiecał.

Uwspółcześniona Biblia Gdańska
Niech PAN, Bóg waszych ojców, rozmnoży was jeszcze tysiąckroć i błogosławi wam, tak jak wam obiecał.

Biblia Warszawska
Niech Pan, Bóg waszych ojców, pomnoży was tysiąckrotnie i niech wam błogosławi, jak wam powiedział.

Bible Verse Review
  from Treasury of Scripure Knowledge

make you: 2 Samuel 24:3, 1 Chronicles 21:3, Psalms 115:14

and bless you: Genesis 15:5, Genesis 22:17, Genesis 26:4, Genesis 49:25, Exodus 32:13, Numbers 6:27, Numbers 22:12

Reciprocal: Exodus 3:15 - The Lord

Gill's Notes on the Bible

The Lord God of your fathers make you a thousand times so many more as ye are,.... This prayer he made, or this blessing he pronounced on them, to show that he did not envy their increase, nor was any ways uneasy at it, but rejoiced in it, though he gave it as a reason of his not being able to govern them alone:

and bless you, as he hath promised you: with all kind of blessings, as he had often promised their fathers.

Barnes' Notes on the Bible

This appointment of the “captains” (compare Exodus 18:21 ff) must not be confounded with that of the elders in Numbers 11:16 ff. The former would number 78,600; the latter were 70 only.

A comparison between this passage and that in Exodus makes it obvious that Moses is only touching on certain parts of the whole history, without regard to order of time, but with a special purpose. This important arrangement for the good government of the people took place before they left Horeb to march direct to the promised land. This fact sets more clearly before us the perverseness and ingratitude of the people, to which the orator next passes; and shows, what he was anxious to impress, that the fault of the 40 years’ delay rested only with themselves!