Księga Liczb 33:4

Biblia Brzeska

Tedy Egiptcjanie pogrzebali ony wszytki, które Pan miedzy niemi pomordował, to jest wszytki pierworodne, gdzie też Pan pomścił się i nad bogi ich.

Parallel Translations

Biblia Gdańska (1632)
Gdy Egipczanie grzebli one, które był Pan między nimi pomordował, to jest, wszystko pierworodztwo, i gdy nad bogami ich wykonał Pan sądy.

Nowe Przymierze Zaremba
Egipcjanie byli w tym czasie zajęci grzebaniem swych pierworodnych, których pozabijał PAN. On też wykonał wyrok na bóstwach ich kraju.

Nowa Biblia Gdańska (2012)
Tymczasem Micrejczycy grzebali tych, których wśród nich poraził WIEKUISTY wszystkich pierworodnych; WIEKUISTY spełnił też sądy nad ich bóstwami.

Biblia Tysiąclecia
Gdy Egipczanie grzebli one, które był Pan między nimi pomordował, to jest, wszystko pierworodztwo, i gdy nad bogami ich wykonał Pan sądy.

Uwspółcześniona Biblia Gdańska
Podczas gdy Egipcjanie grzebali wszystkich pierworodnych, których PAN zabił wśród nich. Także i nad ich bogami PAN dokonał sądu.

Biblia Warszawska
Podczas gdy Egipcjanie grzebali wszystkich pierworodnych pobitych przez Pana wśród nich; także na ich bogach dokonał Pan sądu.

Bible Verse Review
  from Treasury of Scripure Knowledge

buried: Exodus 12:29, Exodus 12:30, Psalms 105:36

upon their gods: Exodus 12:12, Exodus 18:11, Isaiah 19:1, Zephaniah 2:11, Revelation 12:7-9

Reciprocal: Genesis 31:30 - my gods 1 Samuel 6:5 - off your Ezekiel 30:19 - General Daniel 11:8 - their gods

Gill's Notes on the Bible

For the Egyptians buried all their firstborn, which the Lord had smitten among them,.... Which contributed much to the more easy and safe deliverance of the children of Israel; for their hearts were heavy with sorrow, and their hands were full, and they had other work to do, namely, to bury their dead, than to molest Israel; and besides, they knew it was for detaining them this stroke came upon them:

upon their gods also the Lord executed judgments; they were moved at the presence, and by the power of God, and fell and were dashed to pieces, as the idols of the same land were in later times, see

Isaiah 19:1 and this still the more intimidated and frightened the Egyptians, that they dared not attempt to hinder the departure of the Israelites from them. The Targum of Jonathan says, the Word of the Lord did this; and adds, their molten idols became soft, their strong idols were mutilated, their earthen idols were diminished, their wooden idols became ashes, and those of beasts died.

Barnes' Notes on the Bible

This list was written out by Moses at God’s command Numbers 33:2, doubtless as a memorial of God’s providential care for His people throughout this long and trying period.

Numbers 33:3-6. For these places, see the marginal reference.

Numbers 33:8

Pi-hahiroth - Hebrew “Hahiroth,” but perhaps only by an error of transcription. However, the omitted “pi” is only a common Egyptian prefix.

Wilderness of Etham - i. e., that part of the great wilderness of Shur which adjoined Etham; compare Exodus 15:22 note.

The list of stations up to that at Sinai agrees with the narrative of Exodus except that we have here mentioned Numbers 33:10 an encampment by the Red Sea, and two others, Dophkah and Alush Numbers 33:12-14, which are there omitted. On these places see Exodus 17:1 note.

Numbers 33:16, Numbers 33:17

See the Numbers 11:35 note.

Numbers 33:18

Rithmah - The name of this station is derived from retem, the broom-plant, the “juniper” of the King James Version. This must be the same encampment as that which is said in Numbers 13:26 to have been at Kadesh.

Numbers 33:19

Rimmon-parez - Or rather Rimmon-perez, i. e., “Rimmon (i. e., the Pomegranate) of the Breach.” It may have been here that the sedition of Korah occurred.

Verse 19-36

The stations named are those visited during the years of penal wandering. The determination of their positions is, in many cases, difficult, because during this period there was no definite line of march pursued. But it is probable that the Israelites during this period did not overstep the boundaries of the wilderness of Paran (as defined in Numbers 10:12), except to pass along the adjoining valley of the Arabah; while the tabernacle and organized camp moved about from place to place among them (compare Numbers 20:1).

Rissah, Haradah, and Tahath are probably the same as Rasa, Aradeh, and Elthi of the Roman tables. The position of Hashmonah (Heshmon in Joshua 15:27) in the Azazimeh mountains points out the road followed by the children of Israel to be that which skirts the southwestern extremity of Jebel Magrah.

Numbers 33:34

Ebronah - i. e, “passage.” This station apparently lay on the shore of the Elanitic gulf, at a point where the ebb of the tide left a ford across. Hence, the later Targum renders the word as “fords.”

Numbers 33:35

Ezion-gaber - “Giant’s backbone.” The Wady Ghadhyan, a valley running eastward into the Arabah some miles north of the present head of the Elanitic gulf. A salt marsh which here overspreads a portion of the Arabah may be taken as indicating the limit to which the sea anciently reached; and we may thus infer the existence here in former times of an extensive tidal haven, at the head of which the city of Ezion-geber stood. Here it was that from the time of Solomon onward the Jewish navy was constructed 1 Kings 9:26; 1 Kings 22:49.

Numbers 33:41-49

Zalmonah and Punon are stations on the Pilgrim’s road; and the general route is fairly ascertained by a comparison of these verses with Numbers 21:4, etc.